Last night I was reading from Luke 17 and was reminded of the teaching from Kris Vallotton of Bethel Church in Redding, CA, talking about the healing of the whole person, and how that is different than just healing of a disease, and he used the story of the 10 lepers from Luke 17 to illustrate the point. He described the different words that were used in verse 14 and again in 17 and the word used in verse 19.
Here is the story:
(NIV)Luke 17:11-19
Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. [12] As he was going into a village, ten men who had leprosy met him. They stood at a distance [13] and called out in a loud voice, “Jesus, Master, have pity on us!” [14] When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed. [15] One of them, when he saw he was healed, came back, praising God in a loud voice. [16] He threw himself at Jesus’ feet and thanked him---and he was a Samaritan. [17] Jesus asked, “Were not all ten cleansed? Where are the other nine? [18] Has no one returned to give praise to God except this foreigner?” [19] Then he said to him, “Rise and go; your faith has made you well.”
In verse 14 and 17 the word that is translated "cleansed" is the Greek word katharizo. The definition follows:
I. to make clean, cleanse
a. from physical stains and dirt
1. utensils, food
2. a leper, to cleanse by curing
3. to remove by cleansing
b. in a moral sense
1. to free from defilement of sin and from faults
2. to purify from wickedness
3. to free from guilt of sin, to purify
4. to consecrate by cleansing or purifying
5. to consecrate, dedicate
II. to pronounce clean in a levitical sense
So in other words a being physically healed of the disease. Clearly this is miraculous, and a wonderful sign of God. This would have made a huge difference in the lepers' lives.
The Greek word that is used in verse 19 is the word Sozo. This word is defined as follows:
1. to save, keep safe and sound, to rescue from danger or destruction
a. one (from injury or peril)
1. to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
2. to preserve one who is in danger of destruction, to save or rescue
b. to save in the technical biblical sense
1. negatively 1b
c. to deliver from the penalties of the Messianic judgment 1b
d. to save from the evils which obstruct the reception of the Messianic deliverance
This word means much more than physical healing, but also speaks of receiving salvation, being saved from our sins, and the judgement that would be due us. It is a word that describes the salvation of the whole person, not just a touch of healing in their physical body.
So in this case, the leper who returned and worshiped Jesus, who recognized that God had touched him, and in faith came back and met Jesus, he was saved, healed, delivered and redeemed. The other 9, had a physical healing, but we do not hear of their salvation.
This really makes me aware of how important my thanks and worship are in my life of faith. They appear to be that which draw me into a deeper encounter with the Lord, and enable me to receive His touch in every area of my life.
Thursday, May 31, 2012
Tuesday, May 29, 2012
Learning From David and Goliath
This morning I am reading 1 Sam 17 - the story of David and Goliath. A few verses stood out to me:
(NIV)1 Samuel 17:11, 16, 24
[11] On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.
[16] For forty days the Philistine came forward every morning and evening and took his stand.
[24] Whenever the Israelites saw the man, they all fled from him in great fear.
I was just thinking about how a spirit of fear and cowardice had come over the whole camp. They were all infected with this spirit, from the King to the least of them. Its amazing to me that they did the same routine for 40 days, twice a day and the Philistines never attacked. It appears the Philistines still had a healthy fear of God, and were trying to figure out a way to take Him out of the equation. So Goliath came forward and challenged them to individual combat, calling them out as the fearful men they really were, trying to get them to overstep the will of the Lord.
Just previously, in 1 Sam 14, God had routed the Philistnes when Israel came before them without any swords, except for Saul and Jonathon. Jonathan had gone up against the phlistines by himself and killed 20. However, it wasn't until God sent panic amongst the Philistines, that Israel actually attacked. It seems that they were generally weaponless, and unused to fighting. I think it was probably this lack of experience and faith in themselves, that caused them to quake when Goliath came out. They weren't putting their faith in their God, but rather in their own very limited abilities. What they forgot was that God was much greater than this giant they were facing.
On the other hand, the Israelites were smart enough not to go out and fight Goliath in their own strength, on his terms, as he was challenging them to do. The Israelites only hope was in their God, but none of them had faith enough to step forward, and all of them were letting the enemy set the rules for confrontation. They didnt step forward to do battle this way, but they didn't know what to do either, so they just quaked in fear for 40 days.
We need to know that God is the one who sets the rules for confrontation with the enemy, not the other way around. God is not limited by the tactics the enemy chooses, nor is He limited by the abilities of His men, or boys in this case. God is sovereign over all, all the time. He is the King. He has defeated the enemy. He will be victorious always. He dictates the place of battle and the tactics to use. We only need to seek Hm and wait on Him and He will show us the way forward.
(NIV)1 Samuel 17:11, 16, 24
[11] On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.
[16] For forty days the Philistine came forward every morning and evening and took his stand.
[24] Whenever the Israelites saw the man, they all fled from him in great fear.
I was just thinking about how a spirit of fear and cowardice had come over the whole camp. They were all infected with this spirit, from the King to the least of them. Its amazing to me that they did the same routine for 40 days, twice a day and the Philistines never attacked. It appears the Philistines still had a healthy fear of God, and were trying to figure out a way to take Him out of the equation. So Goliath came forward and challenged them to individual combat, calling them out as the fearful men they really were, trying to get them to overstep the will of the Lord.
Just previously, in 1 Sam 14, God had routed the Philistnes when Israel came before them without any swords, except for Saul and Jonathon. Jonathan had gone up against the phlistines by himself and killed 20. However, it wasn't until God sent panic amongst the Philistines, that Israel actually attacked. It seems that they were generally weaponless, and unused to fighting. I think it was probably this lack of experience and faith in themselves, that caused them to quake when Goliath came out. They weren't putting their faith in their God, but rather in their own very limited abilities. What they forgot was that God was much greater than this giant they were facing.
On the other hand, the Israelites were smart enough not to go out and fight Goliath in their own strength, on his terms, as he was challenging them to do. The Israelites only hope was in their God, but none of them had faith enough to step forward, and all of them were letting the enemy set the rules for confrontation. They didnt step forward to do battle this way, but they didn't know what to do either, so they just quaked in fear for 40 days.
We need to know that God is the one who sets the rules for confrontation with the enemy, not the other way around. God is not limited by the tactics the enemy chooses, nor is He limited by the abilities of His men, or boys in this case. God is sovereign over all, all the time. He is the King. He has defeated the enemy. He will be victorious always. He dictates the place of battle and the tactics to use. We only need to seek Hm and wait on Him and He will show us the way forward.
Monday, May 28, 2012
No One is an Impossible Case
I was reading from Acts 9:
(NIV)Acts 9:13-16
“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. [14] And he has come here with authority from the chief priests to arrest all who call on your name.” [15] But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. [16] I will show him how much he must suffer for my name."
As I was reading this, I thought about how absolutely crazy this was. Saul was one of the chief enemies of the church, the one who was possibly the most aggressive in persecuting the church in its earliest years, and Jesus converts him and turns him into one of the greatest evangelists and church planters to ever live. What an amazing story of Jesus absolute sovereignty, and power to touch and heal even the hardest heart.
I am reminded of something Graham Cooke said, that we should never let our politics or opinions of someone affect our perspective of what God is about. He said, "what if one of the sworn enemies of the USA was God's planned person to reach all of the Muslim world?" When I heard him say that, I thought "yeah right....!" But in essense that is what the Lord did with Saul. He took one of the greatest enemies of the church and made him one of it strongest advocates. All I can say is we have an awesome God!
So, let us be guided by the Lord, not the news media, not our political mind set, not by anything of man. Let us pursue God's plan, and make ourselves available to be the one that reaches out to the former enemy of the church, and welcomes them into the Body of Christ. God will be victorious, that we know, and He will win many hearts that will surprise us in that process. Clearly nothing is impossible with God, and no one is an impossible case.
(NIV)Acts 9:13-16
“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. [14] And he has come here with authority from the chief priests to arrest all who call on your name.” [15] But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. [16] I will show him how much he must suffer for my name."
As I was reading this, I thought about how absolutely crazy this was. Saul was one of the chief enemies of the church, the one who was possibly the most aggressive in persecuting the church in its earliest years, and Jesus converts him and turns him into one of the greatest evangelists and church planters to ever live. What an amazing story of Jesus absolute sovereignty, and power to touch and heal even the hardest heart.
I am reminded of something Graham Cooke said, that we should never let our politics or opinions of someone affect our perspective of what God is about. He said, "what if one of the sworn enemies of the USA was God's planned person to reach all of the Muslim world?" When I heard him say that, I thought "yeah right....!" But in essense that is what the Lord did with Saul. He took one of the greatest enemies of the church and made him one of it strongest advocates. All I can say is we have an awesome God!
So, let us be guided by the Lord, not the news media, not our political mind set, not by anything of man. Let us pursue God's plan, and make ourselves available to be the one that reaches out to the former enemy of the church, and welcomes them into the Body of Christ. God will be victorious, that we know, and He will win many hearts that will surprise us in that process. Clearly nothing is impossible with God, and no one is an impossible case.
Friday, May 25, 2012
Dreams and Signs
This morning I started reading from Matt 1, and was struck by the many times that Joseph was directed by the Lord in dreams.
(NIV)Matthew 1:20-21
But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. [21] She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
(NIV)Matthew 2:13-14
When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” [14] So he got up, took the child and his mother during the night and left for Egypt,
(NIV)Matthew 2:19-22
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt [20] and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.” [21] So he got up, took the child and his mother and went to the land of Israel. [22] But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
I was also thinking about the fact that the Magi from the East knew about Jesus birth, as they had observed the signs that pointed to it. Clearly they must have had some other reason to believe the star indicated the birth of Jesus, some prophetic message. Regardless they were aware of the signs, and came to Jerusalem inquiring. What really caught my eye was the fact that the Jewish chief priests and teachers knew exactly where Jesus was supposed to be born, but apparently had totally missed the signs that the men from the East had seen - see the following verses:
(NIV)Matthew 2:1-6
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem [2] and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
[3] When King Herod heard this he was disturbed, and all Jerusalem with him. [4] When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. [5] “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: [6] “ ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’ ”
So, I guess my question this morning is whether or not I am listening to the Lord, and applying what I already know? I am sure that in the hectic, fast paced world, I can easily miss, or not pay attention to the guidance from the Lord. I believe that God speaks to me in dreams - based on a solid scriptual record - and does use signs and His word to direct and guide our lives. The real question is whether or not I am listening, and looking?
Personally I do write down the dreams that I remember, that seem to have some Godly themes, and I study and read scripture plenty. I guess that is moving in the right direction, but I also know I have much to learn about listening to the Lord in my daily life, hearing Him speak to my heart, responding to His guidance and direction. Lord, I pray that You will help me learn to be a more effective listener, and to be more aware of Your Guidance and direction.
(NIV)Matthew 1:20-21
But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. [21] She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
(NIV)Matthew 2:13-14
When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” [14] So he got up, took the child and his mother during the night and left for Egypt,
(NIV)Matthew 2:19-22
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt [20] and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.” [21] So he got up, took the child and his mother and went to the land of Israel. [22] But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
I was also thinking about the fact that the Magi from the East knew about Jesus birth, as they had observed the signs that pointed to it. Clearly they must have had some other reason to believe the star indicated the birth of Jesus, some prophetic message. Regardless they were aware of the signs, and came to Jerusalem inquiring. What really caught my eye was the fact that the Jewish chief priests and teachers knew exactly where Jesus was supposed to be born, but apparently had totally missed the signs that the men from the East had seen - see the following verses:
(NIV)Matthew 2:1-6
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem [2] and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
[3] When King Herod heard this he was disturbed, and all Jerusalem with him. [4] When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. [5] “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: [6] “ ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’ ”
So, I guess my question this morning is whether or not I am listening to the Lord, and applying what I already know? I am sure that in the hectic, fast paced world, I can easily miss, or not pay attention to the guidance from the Lord. I believe that God speaks to me in dreams - based on a solid scriptual record - and does use signs and His word to direct and guide our lives. The real question is whether or not I am listening, and looking?
Personally I do write down the dreams that I remember, that seem to have some Godly themes, and I study and read scripture plenty. I guess that is moving in the right direction, but I also know I have much to learn about listening to the Lord in my daily life, hearing Him speak to my heart, responding to His guidance and direction. Lord, I pray that You will help me learn to be a more effective listener, and to be more aware of Your Guidance and direction.
Tuesday, May 22, 2012
Fear or Love?
The other morning I was reading this verse in Acts 2:
(NIV)Acts 2:42-47
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. [43] Everyone was filled with awe at the many wonders and signs performed by the apostles. [44] All the believers were together and had everything in common. [45] They sold property and possessions to give to anyone who had need. [46] Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, [47] praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
As I was reflecting on this, thinking about how the early church was selling property and possessions, I found myself looking around my house, making lists of things I would be willing to sell, and things I wouldn't. I found a bit of fear rising up in my heart, that God might ask me sell something that I considered dear, and I thought this probably wasn't an uncommon response to this verse.
I think that often what we are concerned about is that the Lord will ask us to give away too much, or give away the one thing that is so dear to us. This fear represents an area where we don't trust the Lord, and don't understand His love for us. To think that the Lord would ever hurt us or want less then the very best for us is really a bit heretical. We are saying that we don't think God is who He says He is, and rather than loving us, He will punish us by taking that which is dearest. We are saying we are afraid, but fear and love don't co-exist.
(NIV)1 John 4:18
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
Lord, help us to truly experience Your love, and trust You completely. You do love us and care for us and provide for us more than we can ever imagine.
(NIV)Acts 2:42-47
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. [43] Everyone was filled with awe at the many wonders and signs performed by the apostles. [44] All the believers were together and had everything in common. [45] They sold property and possessions to give to anyone who had need. [46] Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, [47] praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
As I was reflecting on this, thinking about how the early church was selling property and possessions, I found myself looking around my house, making lists of things I would be willing to sell, and things I wouldn't. I found a bit of fear rising up in my heart, that God might ask me sell something that I considered dear, and I thought this probably wasn't an uncommon response to this verse.
I think that often what we are concerned about is that the Lord will ask us to give away too much, or give away the one thing that is so dear to us. This fear represents an area where we don't trust the Lord, and don't understand His love for us. To think that the Lord would ever hurt us or want less then the very best for us is really a bit heretical. We are saying that we don't think God is who He says He is, and rather than loving us, He will punish us by taking that which is dearest. We are saying we are afraid, but fear and love don't co-exist.
(NIV)1 John 4:18
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
Lord, help us to truly experience Your love, and trust You completely. You do love us and care for us and provide for us more than we can ever imagine.
Monday, May 21, 2012
The Importance of Signs and Wonders and the Power of God
This morning I started reading from Acts 19:
(NIV)Acts 19:10-12
This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. [11] God did extraordinary miracles through Paul, [12] so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.
(NIV)Acts 19:13-18
Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” [14] Seven sons of Sceva, a Jewish chief priest, were doing this. [15] One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” [16] Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. [17] When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. [18] Many of those who believed now came and openly confessed what they had done.
As I read this, I am reminded of how important it is to have an open heart to signs and wonders as well as the preached Word. Its the signs and wonders that prove authority and the reality of God's Kingdom, not good sounding arguments. If the arguments were enough, Paul would never had needed to have miracles and signs and wonders follow him, for he was one of the greatest scriptural exegists. What caused the Gospel to spread was signs and wonders, the clear demonstration of the power of God.
I am reminded of several verses where it was evident that the signs and wonders accompanied the preaching of the Word, and confirmed that what the apostles were saying was true.
(NIV)Mark 16:20
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
(NIV)Acts 14:3
So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.
(NIV)2 Corinthians 12:12
I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.
(NIV)1 Corinthians 2:1-5
And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. [2] For I resolved to know nothing while I was with you except Jesus Christ and him crucified. [3] I came to you in weakness with great fear and trembling. [4] My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, [5] so that your faith might not rest on human wisdom, but on God’s power
(NIV)Acts 19:10-12
This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. [11] God did extraordinary miracles through Paul, [12] so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.
(NIV)Acts 19:13-18
Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” [14] Seven sons of Sceva, a Jewish chief priest, were doing this. [15] One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” [16] Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. [17] When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. [18] Many of those who believed now came and openly confessed what they had done.
As I read this, I am reminded of how important it is to have an open heart to signs and wonders as well as the preached Word. Its the signs and wonders that prove authority and the reality of God's Kingdom, not good sounding arguments. If the arguments were enough, Paul would never had needed to have miracles and signs and wonders follow him, for he was one of the greatest scriptural exegists. What caused the Gospel to spread was signs and wonders, the clear demonstration of the power of God.
I am reminded of several verses where it was evident that the signs and wonders accompanied the preaching of the Word, and confirmed that what the apostles were saying was true.
(NIV)Mark 16:20
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
(NIV)Acts 14:3
So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.
(NIV)2 Corinthians 12:12
I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.
(NIV)1 Corinthians 2:1-5
And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. [2] For I resolved to know nothing while I was with you except Jesus Christ and him crucified. [3] I came to you in weakness with great fear and trembling. [4] My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, [5] so that your faith might not rest on human wisdom, but on God’s power
Sunday, May 20, 2012
Holding All Things In Common
This morning I have been reading out of Acts:
(NIV)Acts 2:42-47
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. [43] Everyone was filled with awe at the many wonders and signs performed by the apostles. [44] All the believers were together and had everything in common. [45] They sold property and possessions to give to anyone who had need. [46] Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, [47] praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
(NIV)Acts 4:32-35
All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. [33] With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all [34] that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales [35] and put it at the apostles’ feet, and it was distributed to anyone who had need.
When I think about these verses, parts of them scare me, as they confront my individualist mindet, and my sense of ownership and possessiveness. These verses seem to fly in the face of our American dream, working hard and enjoying all the benefits of the financial increase it brings. Our attitude is that we worked hard and have a right to that which we earned. We give much charitably, but generally from our excess, and here we see people selling their possessions, not just giving from their excess, and giving the money to the church to be distributed as there is need. This was diffrent, in that there was a complete change of mind about ownership, in that they now considered everything they owned to be part of the common pool.
To be fair, its possible that these people had very different ideas about living in a community. Some cultures have a sense of belonging, and communal ownership in a small village, or tribal environment that would resemble this model that the early church was living. Its also interesting that in the rest of the book of Acts, and in other books describing the first and second century church, that no more mention of this type of radical living was mentioned.
Regardless, its apparent that the early church really understood the body mentality (Romans 12, 1 Corinthians 12). They are no longer just individuals, but rather part of something larger, a body, with purpose. Their understanding of putting others before themselves, of not just saying the words, but loving in action, is clear. I see them living out a few verses.
(NIV)1 John 3:16-18
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. [17] If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? [18] Dear children, let us not love with words or speech but with actions and in truth.
(NIV)Matthew 25:44-45
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ [45] “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
(NIV)James 2:14-18
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? [15] Suppose a brother or a sister is without clothes and daily food. [16] If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? [17] In the same way, faith by itself, if it is not accompanied by action, is dead. [18] But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
Its clear from the rest of scripture that we must not just pass off this style of living in the first few chapters of Acts, as early zealousness, but rather examine our lives and see if we are living our lives in ways that our love for one another is clear and demonstrated through actions, not just words and nice thoughts.
(NIV)Acts 2:42-47
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. [43] Everyone was filled with awe at the many wonders and signs performed by the apostles. [44] All the believers were together and had everything in common. [45] They sold property and possessions to give to anyone who had need. [46] Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, [47] praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
(NIV)Acts 4:32-35
All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. [33] With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all [34] that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales [35] and put it at the apostles’ feet, and it was distributed to anyone who had need.
When I think about these verses, parts of them scare me, as they confront my individualist mindet, and my sense of ownership and possessiveness. These verses seem to fly in the face of our American dream, working hard and enjoying all the benefits of the financial increase it brings. Our attitude is that we worked hard and have a right to that which we earned. We give much charitably, but generally from our excess, and here we see people selling their possessions, not just giving from their excess, and giving the money to the church to be distributed as there is need. This was diffrent, in that there was a complete change of mind about ownership, in that they now considered everything they owned to be part of the common pool.
To be fair, its possible that these people had very different ideas about living in a community. Some cultures have a sense of belonging, and communal ownership in a small village, or tribal environment that would resemble this model that the early church was living. Its also interesting that in the rest of the book of Acts, and in other books describing the first and second century church, that no more mention of this type of radical living was mentioned.
Regardless, its apparent that the early church really understood the body mentality (Romans 12, 1 Corinthians 12). They are no longer just individuals, but rather part of something larger, a body, with purpose. Their understanding of putting others before themselves, of not just saying the words, but loving in action, is clear. I see them living out a few verses.
(NIV)1 John 3:16-18
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. [17] If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? [18] Dear children, let us not love with words or speech but with actions and in truth.
(NIV)Matthew 25:44-45
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ [45] “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
(NIV)James 2:14-18
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? [15] Suppose a brother or a sister is without clothes and daily food. [16] If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? [17] In the same way, faith by itself, if it is not accompanied by action, is dead. [18] But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
Its clear from the rest of scripture that we must not just pass off this style of living in the first few chapters of Acts, as early zealousness, but rather examine our lives and see if we are living our lives in ways that our love for one another is clear and demonstrated through actions, not just words and nice thoughts.
Saturday, May 19, 2012
Do What He Says...
The other morning I was reading from James:
(NIV)James 1:22-25
Do not merely listen to the word, and so deceive yourselves. Do what it says. [23] Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror [24] and, after looking at himself, goes away and immediately forgets what he looks like. [25] But whoever looks intently into the perfect law that gives freedom, and continues in it---not forgetting what they have heard, but doing it---they will be blessed in what they do.
This is what Graham Cooke titles - intentionality. Being aware, being intentional, being focused, all day long, every day. Hearing what the Lord is saying and doing it. Lord, I ask that You would help me to remember what I have heard, and not just remembering, but doing.
(NIV)James 1:22-25
Do not merely listen to the word, and so deceive yourselves. Do what it says. [23] Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror [24] and, after looking at himself, goes away and immediately forgets what he looks like. [25] But whoever looks intently into the perfect law that gives freedom, and continues in it---not forgetting what they have heard, but doing it---they will be blessed in what they do.
This is what Graham Cooke titles - intentionality. Being aware, being intentional, being focused, all day long, every day. Hearing what the Lord is saying and doing it. Lord, I ask that You would help me to remember what I have heard, and not just remembering, but doing.
Thursday, May 10, 2012
On the Church, the Body of Christ
More concerning the Body of Christ, the Church.
(NIV)Colossians 2:2-3
My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, [3] in whom are hidden all the treasures of wisdom and knowledge.
As I was reading this verse I started thinking about the importance of the Body of Christ. As Paul says, Christ is the mystery of God in whom are all the treasures of wisdom and knowledge hidden. So if we are supposed to be the Body of Christ present now upon the earth, there is some of that wisdom and knowledge that is hidden in us, as His Body.
(NIV)Ephesians 3:10-12
His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, [11] according to his eternal purpose that he accomplished in Christ Jesus our Lord. [12] In him and through faith in him we may approach God with freedom and confidence.
The idea that Jesus was forming a church is first introduce by Jesus in Matt 16:18
(NIV)Matthew 16:18-19
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. [19] I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Here Jesus clearly identifies that it is His Church. The Greek word used here is defined below:
Ekklesia - pronounced ek-klay-see'-ah
Definition
1. a gathering of citizens called out from their homes into some public place, an assembly
a. an assembly of the people convened at the public place of the council for the purpose of deliberating
b. the assembly of the Israelites
c. any gathering or throng of men assembled by chance, tumultuously
d. in a Christian sense
1. an assembly of Christians gathered for worship in a religious meeting
2. a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
3. those who anywhere, in a city, village, constitute such a company and are united into one body
4. the whole body of Christians scattered throughout the earth
5. the assembly of faithful Christians already dead and received into heaven
The phrase 'Body of Christ' is introduced in Romans 12:5
(NIV)Romans 12:4-5
For just as each of us has one body with many members, and these members do not all have the same function, [5] so in Christ we, though many, form one body, and each member belongs to all the others.
And more thoroughly in 1 Cor 12:
(NIV)1 Corinthians 12:12-14, 27
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. [13] For we were all baptized by one Spirit so as to form one body---whether Jews or Gentiles, slave or free---and we were all given the one Spirit to drink. [14] Even so the body is not made up of one part but of many. [27] Now you are the body of Christ, and each one of you is a part of it.
There is a complete parallel expression between Romans 12:5 and 1 For 12:27. In the Greek they read almost identically, except in Corinthians Paul clearly spells out that its in reality Christ's body, that we each individually belong to. The Greek word used there is defined below:
Soma - pronounced so'-mah
Definition
1. the body both of men or animals
a. a dead body or corpse
b. the living body
1. of animals
2. the bodies of planets and of stars (heavenly bodies)
3. is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
a. so in the NT of the church
4. that which casts a shadow as distinguished from the shadow itself
Finally in Colossians, Paul equates the two:
(NIV)Colossians 1:24
Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.
So the term Body of Christ, really means His Body, just like my body, but it is made up of many parts (us), and as such we represent Him to the world. We can't be a Christian outside the church, anymore than I can have part of my body separated from the rest of my body, yet still living. In the natural, this piece could exist for a short period of time, but in time the part that is separated would die.
Lord, help us to more fully understand our part in the Body of Christ, the Church.
(NIV)Colossians 2:2-3
My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, [3] in whom are hidden all the treasures of wisdom and knowledge.
As I was reading this verse I started thinking about the importance of the Body of Christ. As Paul says, Christ is the mystery of God in whom are all the treasures of wisdom and knowledge hidden. So if we are supposed to be the Body of Christ present now upon the earth, there is some of that wisdom and knowledge that is hidden in us, as His Body.
(NIV)Ephesians 3:10-12
His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, [11] according to his eternal purpose that he accomplished in Christ Jesus our Lord. [12] In him and through faith in him we may approach God with freedom and confidence.
The idea that Jesus was forming a church is first introduce by Jesus in Matt 16:18
(NIV)Matthew 16:18-19
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. [19] I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Here Jesus clearly identifies that it is His Church. The Greek word used here is defined below:
Ekklesia - pronounced ek-klay-see'-ah
Definition
1. a gathering of citizens called out from their homes into some public place, an assembly
a. an assembly of the people convened at the public place of the council for the purpose of deliberating
b. the assembly of the Israelites
c. any gathering or throng of men assembled by chance, tumultuously
d. in a Christian sense
1. an assembly of Christians gathered for worship in a religious meeting
2. a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
3. those who anywhere, in a city, village, constitute such a company and are united into one body
4. the whole body of Christians scattered throughout the earth
5. the assembly of faithful Christians already dead and received into heaven
The phrase 'Body of Christ' is introduced in Romans 12:5
(NIV)Romans 12:4-5
For just as each of us has one body with many members, and these members do not all have the same function, [5] so in Christ we, though many, form one body, and each member belongs to all the others.
And more thoroughly in 1 Cor 12:
(NIV)1 Corinthians 12:12-14, 27
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. [13] For we were all baptized by one Spirit so as to form one body---whether Jews or Gentiles, slave or free---and we were all given the one Spirit to drink. [14] Even so the body is not made up of one part but of many. [27] Now you are the body of Christ, and each one of you is a part of it.
There is a complete parallel expression between Romans 12:5 and 1 For 12:27. In the Greek they read almost identically, except in Corinthians Paul clearly spells out that its in reality Christ's body, that we each individually belong to. The Greek word used there is defined below:
Soma - pronounced so'-mah
Definition
1. the body both of men or animals
a. a dead body or corpse
b. the living body
1. of animals
2. the bodies of planets and of stars (heavenly bodies)
3. is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
a. so in the NT of the church
4. that which casts a shadow as distinguished from the shadow itself
Finally in Colossians, Paul equates the two:
(NIV)Colossians 1:24
Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.
So the term Body of Christ, really means His Body, just like my body, but it is made up of many parts (us), and as such we represent Him to the world. We can't be a Christian outside the church, anymore than I can have part of my body separated from the rest of my body, yet still living. In the natural, this piece could exist for a short period of time, but in time the part that is separated would die.
Lord, help us to more fully understand our part in the Body of Christ, the Church.
Tuesday, May 8, 2012
More Concerning The Body Of Christ
Concerning the Body:
(NIV)Romans 12:3-16
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. [4] For just as each of us has one body with many members, and these members do not all have the same function, [5] so in Christ we, though many, form one body, and each member belongs to all the others. [6] We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; [7] if it is serving, then serve; if it is teaching, then teach; [8] if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
[9] Love must be sincere. Hate what is evil; cling to what is good. [10] Be devoted to one another in love. Honor one another above yourselves. [11] Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. [12] Be joyful in hope, patient in affliction, faithful in prayer. [13] Share with the Lord’s people who are in need. Practice hospitality. [14] Bless those who persecute you; bless and do not curse. [15] Rejoice with those who rejoice; mourn with those who mourn. [16] Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
We all belong in the Body, we are all needed in the body. we must work to break out of our natural tendency to only associate with like people, but be willing to associate with all. For in Christs wisdom, we all have a role and purpose, and its necessary for all to be connected, and in relationship.
(NIV)Romans 12:3-16
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. [4] For just as each of us has one body with many members, and these members do not all have the same function, [5] so in Christ we, though many, form one body, and each member belongs to all the others. [6] We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; [7] if it is serving, then serve; if it is teaching, then teach; [8] if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
[9] Love must be sincere. Hate what is evil; cling to what is good. [10] Be devoted to one another in love. Honor one another above yourselves. [11] Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. [12] Be joyful in hope, patient in affliction, faithful in prayer. [13] Share with the Lord’s people who are in need. Practice hospitality. [14] Bless those who persecute you; bless and do not curse. [15] Rejoice with those who rejoice; mourn with those who mourn. [16] Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
We all belong in the Body, we are all needed in the body. we must work to break out of our natural tendency to only associate with like people, but be willing to associate with all. For in Christs wisdom, we all have a role and purpose, and its necessary for all to be connected, and in relationship.
Monday, May 7, 2012
We Are All Needed in the Body of Christ
Yesterday I was thinking quite a bit about the Body of Christ, the Church, and how we so often don't view it correctly. I was reminded of 1 Corinthians 12:
(NIV)1 Corinthians 12:12-20
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. [13] For we were all baptized by one Spirit so as to form one body---whether Jews or Gentiles, slave or free---and we were all given the one Spirit to drink. [14] Even so the body is not made up of one part but of many. [15] Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. [16] And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. [17] If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? [18] But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. [19] If they were all one part, where would the body be? [20] As it is, there are many parts, but one body.
Don't disqualify yourself because you are not like others in the Body. Each of us has a purpose and role, but all parts are necessary. We need the different ideas, the different perspectives, the different cultures, everything, because God's plan is that we are all one.
(NIV)1 Corinthians 12:12-20
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. [13] For we were all baptized by one Spirit so as to form one body---whether Jews or Gentiles, slave or free---and we were all given the one Spirit to drink. [14] Even so the body is not made up of one part but of many. [15] Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. [16] And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. [17] If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? [18] But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. [19] If they were all one part, where would the body be? [20] As it is, there are many parts, but one body.
Don't disqualify yourself because you are not like others in the Body. Each of us has a purpose and role, but all parts are necessary. We need the different ideas, the different perspectives, the different cultures, everything, because God's plan is that we are all one.
Wednesday, May 2, 2012
On Healing and Oil
Last night I was reading from Mark 6, and the description of the apostles anoiting the sick with oil caught my eye. I hadn't seen that detail before, and started wondering where that came from scripturally, besides Jesus' demonstration of it.
(NIV)Mark 6:12-13
They went out and preached that people should repent. [13] They drove out many demons and anointed many sick people with oil and healed them.
Apparently, after some research, this passage and James 5:14 are the only two that talk about oil and healing. It was an interesting read - looking at the commentaries and how many of them tried to make some sort of theological point, or compared this to medicine, or talked about how this was for the 12 apostles only, and since healing no longer happens we are left with the anoiting with oil, etc.
As I read this, it appears to me that the apostles were clearly doing something that Jesus taught them to do. They were going out into the kingdom of darkness proclaiming the Kingdom of God, and as a demonstration of this reality, healing people of their sicknesses. They were anointing the sick people - anointing in the old testament was a way of consecrating (Ex 29:7}, or dedicating someone or something for a sacred purpose. Olive oil was used, and olive oil was what they used for light in the temple (Ex 25:6). Could this be as simple as the apostles calling these people to their divine (sacred) purpose in the Kingdom, to be a light to all that the Kingdom of God was real and in their midst? I am not a theologist, but that seems as likely to me as any of the other commentries I read.
Regardless, we don't need to make this a point of theology, or religion. In plenty of instances, Jesus clearly didn't use oil, in some He used mud, or even spit, neither of which have any religious or sacred significance. Jesus healed. He called us to heal. We will be guided through the Holy Spirit on how to approach each situation, just as Jesus so clearly demonstrated. Lord, help me to not get caught up in the pharisitical splitting of a religious hair when confronted by something like this. Rather help me to embrace Your heart and attitude towards those who are sick and sinners, that You came for them (Matt 9:12-13)!
(NIV)Mark 6:12-13
They went out and preached that people should repent. [13] They drove out many demons and anointed many sick people with oil and healed them.
Apparently, after some research, this passage and James 5:14 are the only two that talk about oil and healing. It was an interesting read - looking at the commentaries and how many of them tried to make some sort of theological point, or compared this to medicine, or talked about how this was for the 12 apostles only, and since healing no longer happens we are left with the anoiting with oil, etc.
As I read this, it appears to me that the apostles were clearly doing something that Jesus taught them to do. They were going out into the kingdom of darkness proclaiming the Kingdom of God, and as a demonstration of this reality, healing people of their sicknesses. They were anointing the sick people - anointing in the old testament was a way of consecrating (Ex 29:7}, or dedicating someone or something for a sacred purpose. Olive oil was used, and olive oil was what they used for light in the temple (Ex 25:6). Could this be as simple as the apostles calling these people to their divine (sacred) purpose in the Kingdom, to be a light to all that the Kingdom of God was real and in their midst? I am not a theologist, but that seems as likely to me as any of the other commentries I read.
Regardless, we don't need to make this a point of theology, or religion. In plenty of instances, Jesus clearly didn't use oil, in some He used mud, or even spit, neither of which have any religious or sacred significance. Jesus healed. He called us to heal. We will be guided through the Holy Spirit on how to approach each situation, just as Jesus so clearly demonstrated. Lord, help me to not get caught up in the pharisitical splitting of a religious hair when confronted by something like this. Rather help me to embrace Your heart and attitude towards those who are sick and sinners, that You came for them (Matt 9:12-13)!
Tuesday, May 1, 2012
Having a Servant Attitude
As I continue my thought from yesterday, concerning persistence in prayer, I am encouraged that this needs to be part of the culture of the church. It won't be established without teaching and encouragement, for it is clearly counter-cultural to our present Western culture. Lord, help me, and help us to learn about this place of persevering prayer. Help me to learn about putting people before my schedule or personal comfort. That is a scary prayer to pray for me Lord, as I know this is an area where I need to grow, and an area that requires self sacrifice. Lord help us to learn to put others first, to serve others in this way. I am reminded of Jesus statements in Luke 17:
(NIV)Luke 17:5-10
The apostles said to the Lord, “Increase our faith!” [6] He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you. [7] “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? [8] Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? [9] Will he thank the servant because he did what he was told to do? [10] So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ ”
In the same way, we need to have the mindset of servants, willing to put our own needs, and desires behind those of who we serve. I know I never really liked this particular example that Jesus used, because I thought it a bit unfair, but its clear that I don't really have a servant mindset. This seems like such a radical thought, but it certainly isn't in many cultures. This clearly relates to creating a culture of honor, where we honor and care for those that we meet and are in relationship with. What a very different culture than the present "me culture". Lord, help me, help us!
(NIV)Luke 17:5-10
The apostles said to the Lord, “Increase our faith!” [6] He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you. [7] “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? [8] Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? [9] Will he thank the servant because he did what he was told to do? [10] So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ ”
In the same way, we need to have the mindset of servants, willing to put our own needs, and desires behind those of who we serve. I know I never really liked this particular example that Jesus used, because I thought it a bit unfair, but its clear that I don't really have a servant mindset. This seems like such a radical thought, but it certainly isn't in many cultures. This clearly relates to creating a culture of honor, where we honor and care for those that we meet and are in relationship with. What a very different culture than the present "me culture". Lord, help me, help us!
Subscribe to:
Posts (Atom)