This morning I felt led to read from Matthew's Gospel. As I was reading the following verses caught my eye - Matthew 11:2-6 NIV:
[2] "When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples [3] to ask him, “Are you the one who is to come, or should we expect someone else?”
[4] Jesus replied, “Go back and report to John what you hear and see: [5] The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. [6] Blessed is anyone who does not stumble on account of me.”
It has been a while since I was last reflecting on these verses, but they continue to drive me deeper into the Lord, for the argument Jesus makes for Himself is the very argument I think we should be able to make for the church, that of miracles and signs and wonders. This is the true sign, the one dependable sign that Jesus was who He said He was. He points to nothing else, not to the number of followers, not to the great sermons or messages. He points to the miracles. Many people can move people, can gather followers, can attract funding, can give great sermons, can woo people with their words, but it is only God who can restore sight to men born blind (John 9:1-6), heal legs that have been crippled for 38 years (John 5:1-8), cleanse leprosy (Matt 8:2-4), give hearing to those who are deaf (Mark 7:32-37), and lastly raise the dead (John 11:1-43). Today, due to the advances of science and medicine we can replicate some of these, but not all. To my knowledge, sight has not been given to a man born blind; legs that have been crippled and atrophied for 38 years are not restorable, save through bionics; people who have been dead 4 days have not been brought back to life; leprosy can be stopped, but not reversed and cleansed as if it never was there; some deafness can be overcome using hearing aids and implants. Even today after 2000+ years of advancement and billions in funding, these miracles are not reproduceable.
In addition to this passage in Matthew and similar passages in Luke, Jesus has a very similar reply to His own disciples in John's Gospel. Here is the section - John 14:8-14 NIV:
[8] Philip said, “Lord, show us the Father and that will be enough for us.”
[9] Jesus answered: “Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'? [10] Don't you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. [11] Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. [12] Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. [13] And I will do whatever you ask in my name, so that the Father may be glorified in the Son. [14] You may ask me for anything in my name, and I will do it."
Jesus tells his disciples that the evidence of the works (miracles they witnessed) is proof that He comes from God the Father. This was again His main point in proving that He was who He said He was - the Son of God, the Messiah. These verses stir up my spirit like no other verses! I believe that we must learn to walk in the ministry of healing, miracles, signs and wonders for the Gospel to be more effectively preached. It is impossible to argue with a man born blind, who can now see. Try telling a man whose fingers have been eaten away by leprosy that those new fingers and perfect flesh over his entire body are not real and that He hasn't been touched by God. Tell the man whose legs were withered and wasted that the new muscles and ability to walk and run and leap are not from God. Try telling the people that have witnessed these miracles that God does not exist. The interaction of God with man is supposed to affect us! Once something like this is witnessed, the Gospel of the Kingdom of God present and Jesus as our Lord and Savior becomes very relevant, for the truth of those is proved by the experience.
I am not saying that the Gospel has no power to change peoples lives without miracles, signs and wonders, for that is clearly not true. However, I am saying the Gospel is advanced more rapidly when such signs are present and is proved without the need of logical discussion and discourse. Jesus told us that we would minister in the same ways, doing even greater things (Matt 14:12), so why would we ever settle for less than that? Jesus effectively ministered in this way, proclamation coupled with miracles. He told the disciples to do the same - Matthew 10:7-8 NIV: "As you go, proclaim this message: 'The kingdom of heaven has come near.' [8] Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give." The apostles ministered in the same way after Jesus ascended (See Acts 3:-10; Acts 5:12-16; Acts 14:8-11). We are called, as the Church, to continue the ministry began by Jesus, and we are called to effectively represent Him. I can see no other way than to include, and press forward to see miracles, healings, signs and wonders in addition to proclaiming the Good News.
This morning I am encouraged to press into God, to believe His word, to pursue Him, and in encountering Him to see His affects in me and through me. I desire to minister effectively and believe Jesus demonstrated the Heart of Father towards us all in the healings and miracles. The Father is the same today, and He longs for all people to come to know Him, Jesus the Son and the Holy Spirit.
Lord help me, teach me and empower me to be more effective! Amen!
Wednesday, September 30, 2015
Saturday, September 26, 2015
His Harvest of Righteouness
This morning I am reading from Psalm 61:1-8 NIV:
[1] "Hear my cry, O God; listen to my prayer.
[2] From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
[3] For you have been my refuge, a strong tower against the foe.
[4] I long to dwell in your tent forever and take refuge in the shelter of your wings.
[5] For you, God, have heard my vows; you have given me the heritage of those who fear your name.
[6] Increase the days of the king's life, his years for many generations.
[7] May he be enthroned in God's presence forever; appoint your love and faithfulness to protect him.
[8] Then I will ever sing in praise of your name and fulfill my vows day after day."
- and from -
Isaiah 61:1-11 NIV:
[1] "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor.
He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,
[2] to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn,
[3] and provide for those who grieve in Zion---to bestow on them a crown of beauty instead of ashes,
the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.
They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.
[4] They will rebuild the ancient ruins and restore the places long devastated;
they will renew the ruined cities that have been devastated for generations.
[5] Strangers will shepherd your flocks; foreigners will work your fields and vineyards.
[6] And you will be called priests of the Lord, you will be named ministers of our God.
You will feed on the wealth of nations, and in their riches you will boast.
[7] Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance.
And so you will inherit a double portion in your land, and everlasting joy will be yours.
[8] “For I, the Lord, love justice; I hate robbery and wrongdoing.
In my faithfulness I will reward my people and make an everlasting covenant with them.
[9] Their descendants will be known among the nations and their offspring among the peoples.
All who see them will acknowledge that they are a people the Lord has blessed.”
[10] I delight greatly in the Lord; my soul rejoices in my God.
For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.
[11] For as the soil makes the sprout come up and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness and praise spring up before all nations."
I just love both of these passages. The Lord has spoken from both into my life at different times. I love the imagery of God as a strong tower, a rock on which I can stand. He is unchanging and always faithful. He is completely dependable, and He is merciful and gracious.
I love the verses from Isaiah as well, for they are a proclamation of hope and restoration! God is all about establishing hope, bringing joy to the sorrowful, restoring the lost, the wounded and the weak. He calls us out of our weakness and establishes us in His strength. He has plans and times for everything and everybody. He remembers His promises through all generations, He restores and rebuilds those that seem lost and long forgotten. He is not willing to just restore, but adds a double portion as well.
I like the last line - "the Sovereign Lord will make righteousness and praise spring up before all nations." This reminds me of a verse from Isaiah 45:8 NIV: “You heavens above, rain down my righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness flourish with it; I, the Lord, have created it."
These particular verses actually explain much of the Gospel. Righteousness comes from God, not from man's efforts. He showed us righteousness, in Jesus, and then poured forth the Holy Spirit into our lives that we might produce a harvest of righteousness. He has planted righteousness in our lives and is causing it to grow!
Yes Lord, we pray that there might be a great harvest in our lives and the lives of those we love.
[1] "Hear my cry, O God; listen to my prayer.
[2] From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
[3] For you have been my refuge, a strong tower against the foe.
[4] I long to dwell in your tent forever and take refuge in the shelter of your wings.
[5] For you, God, have heard my vows; you have given me the heritage of those who fear your name.
[6] Increase the days of the king's life, his years for many generations.
[7] May he be enthroned in God's presence forever; appoint your love and faithfulness to protect him.
[8] Then I will ever sing in praise of your name and fulfill my vows day after day."
- and from -
Isaiah 61:1-11 NIV:
[1] "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor.
He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,
[2] to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn,
[3] and provide for those who grieve in Zion---to bestow on them a crown of beauty instead of ashes,
the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.
They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.
[4] They will rebuild the ancient ruins and restore the places long devastated;
they will renew the ruined cities that have been devastated for generations.
[5] Strangers will shepherd your flocks; foreigners will work your fields and vineyards.
[6] And you will be called priests of the Lord, you will be named ministers of our God.
You will feed on the wealth of nations, and in their riches you will boast.
[7] Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance.
And so you will inherit a double portion in your land, and everlasting joy will be yours.
[8] “For I, the Lord, love justice; I hate robbery and wrongdoing.
In my faithfulness I will reward my people and make an everlasting covenant with them.
[9] Their descendants will be known among the nations and their offspring among the peoples.
All who see them will acknowledge that they are a people the Lord has blessed.”
[10] I delight greatly in the Lord; my soul rejoices in my God.
For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.
[11] For as the soil makes the sprout come up and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness and praise spring up before all nations."
I just love both of these passages. The Lord has spoken from both into my life at different times. I love the imagery of God as a strong tower, a rock on which I can stand. He is unchanging and always faithful. He is completely dependable, and He is merciful and gracious.
I love the verses from Isaiah as well, for they are a proclamation of hope and restoration! God is all about establishing hope, bringing joy to the sorrowful, restoring the lost, the wounded and the weak. He calls us out of our weakness and establishes us in His strength. He has plans and times for everything and everybody. He remembers His promises through all generations, He restores and rebuilds those that seem lost and long forgotten. He is not willing to just restore, but adds a double portion as well.
I like the last line - "the Sovereign Lord will make righteousness and praise spring up before all nations." This reminds me of a verse from Isaiah 45:8 NIV: “You heavens above, rain down my righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness flourish with it; I, the Lord, have created it."
These particular verses actually explain much of the Gospel. Righteousness comes from God, not from man's efforts. He showed us righteousness, in Jesus, and then poured forth the Holy Spirit into our lives that we might produce a harvest of righteousness. He has planted righteousness in our lives and is causing it to grow!
Yes Lord, we pray that there might be a great harvest in our lives and the lives of those we love.
Friday, September 25, 2015
Of Sin and Selfishness...
Recently, I have been doing some thinking about sin and the way the enemy works to divide us, destroy us, steal our joy and ultimately keep us from God. The more I have studied the more clear it has become that the vehicle he uses for much of this is our own selfishness. This morning I guess I want to look at the theme of selfishness, and what scripture says. Here are several verses related to this topic:
Psalm 119:36 NIV
"Turn my heart toward your statutes and not toward selfish gain."
2 Corinthians 12:20 NIV
"For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder."
Galatians 5:19-21 NIV
[19] "The acts of the flesh are obvious: sexual immorality, impurity and debauchery; [20] idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions [21] and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God."
Philippians 2:3-4 NIV
[3] "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, [4] not looking to your own interests but each of you to the interests of the others."
James 3:14-16 NIV
[14] "But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. [15] Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. [16] For where you have envy and selfish ambition, there you find disorder and every evil practice."
The Greek word translated selfish ambition is Eritheia:
Definition
1) electioneering or intriguing for office
a) apparently, in the NT a courting distinction, a desire to put one's self forward, a partisan and fractious spirit which does not disdain low arts
b) partisanship, fractiousness
Note: This word is found before NT times only in Aristotle where it denotes a self-seeking pursuit of political office by unfair means. (A&G)Paul exhorts to be one in the mind of Christ not putting self forward, or being selfish
This is an interesting group of scriptures, for all of them associate selfishness with some serious sins, and even calling its source demonic. In the Psalms, it is used as the polar opposite of obedience to God's statutes. Paul groups it with all sorts of ugliness. The point is that this is not of God, nor Godly. It is based on our efforts to raise ourselves up, at the expense of others or of obedience.
When I go back to the original sin, it is apparent that this selfish focus, trying to raise oneself up to attain something that we don't have at the expense of others or of obedience was the very motivation of Eve. Here is the story from Genesis 3:1-6 NIV:
[1] "Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, 'You must not eat from any tree in the garden'? ”
[2] The woman said to the serpent, “We may eat fruit from the trees in the garden, [3] but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' ”
[4] “You will not certainly die,” the serpent said to the woman. [5] “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
[6] When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it."
Looking at the actual temptation, the first thing the serpent asks is if it was true that she couldn't eat from any tree. This question is completely wrong for God had told Adam he could eat from any tree except the one, but what it does is create a selfish desire. It gets the woman thinking about what she wants. Secondly the serpent tells her that which she can't have is good for her, and will lift her up in status telling her "you will be like God".
I find it interesting that Eve ate first and then gave it to Adam. I wonder if there wasa a desire to be better than Adam? What would have happened if when she ate the apple, she suddenly gained some power or authority, higher than Adam? Would she have still given him the fruit to eat?
She was enticed by the fact the fruit was "good for food, and pleasing to the eye, and also desirable for gaining wisdom." That sounds like rationalization to me, the convincing of oneself that something is worth doing, even when we have been told not to do it. She lost sight of the command of God, because her vision was clouded by her own selfish ambition. She wanted to gain something, wanted to experience something, and felt hunger for that which she didn't have. She had all the fruit of all the other trees in the garden available to her , but she wanted more. She allowed her desire for her own self to override God's will for her.
When I think about most of the sin I struggle with, I struggle with much the same mentality. I lose sight of who I am, and what God has already given me. I allow my grasp of my identity (son of God) to be clouded over and I lose focus and instead I listen to the siren song of the forbidden fruit. This is specifically true of those sins I willfully commit. I will say that there are many sins that I am not even aware I am committing, for sin can be described as missing the perfect will of God, and I am sure that most days I am not fully aware of God's perfect will for me, in many areas of my life. I am more aware today than I as 20 years ago, and I hope that 20 year from now I will be more sensitive and aware of God's will than I am now.
In all of this, my desire is to stop focusing on myself and instead focus on God and those around me. My prayer is that I might live as Paul encourages the Philippians 2:1-5 NIV:
[1] "Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, [2] then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. [3] Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, [4] not looking to your own interests but each of you to the interests of the others."
[5] "In your relationships with one another, have the same mindset as Christ Jesus:"
Amen Lord!
Psalm 119:36 NIV
"Turn my heart toward your statutes and not toward selfish gain."
2 Corinthians 12:20 NIV
"For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder."
Galatians 5:19-21 NIV
[19] "The acts of the flesh are obvious: sexual immorality, impurity and debauchery; [20] idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions [21] and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God."
Philippians 2:3-4 NIV
[3] "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, [4] not looking to your own interests but each of you to the interests of the others."
James 3:14-16 NIV
[14] "But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. [15] Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. [16] For where you have envy and selfish ambition, there you find disorder and every evil practice."
The Greek word translated selfish ambition is Eritheia:
Definition
1) electioneering or intriguing for office
a) apparently, in the NT a courting distinction, a desire to put one's self forward, a partisan and fractious spirit which does not disdain low arts
b) partisanship, fractiousness
Note: This word is found before NT times only in Aristotle where it denotes a self-seeking pursuit of political office by unfair means. (A&G)Paul exhorts to be one in the mind of Christ not putting self forward, or being selfish
This is an interesting group of scriptures, for all of them associate selfishness with some serious sins, and even calling its source demonic. In the Psalms, it is used as the polar opposite of obedience to God's statutes. Paul groups it with all sorts of ugliness. The point is that this is not of God, nor Godly. It is based on our efforts to raise ourselves up, at the expense of others or of obedience.
When I go back to the original sin, it is apparent that this selfish focus, trying to raise oneself up to attain something that we don't have at the expense of others or of obedience was the very motivation of Eve. Here is the story from Genesis 3:1-6 NIV:
[1] "Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, 'You must not eat from any tree in the garden'? ”
[2] The woman said to the serpent, “We may eat fruit from the trees in the garden, [3] but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' ”
[4] “You will not certainly die,” the serpent said to the woman. [5] “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
[6] When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it."
Looking at the actual temptation, the first thing the serpent asks is if it was true that she couldn't eat from any tree. This question is completely wrong for God had told Adam he could eat from any tree except the one, but what it does is create a selfish desire. It gets the woman thinking about what she wants. Secondly the serpent tells her that which she can't have is good for her, and will lift her up in status telling her "you will be like God".
I find it interesting that Eve ate first and then gave it to Adam. I wonder if there wasa a desire to be better than Adam? What would have happened if when she ate the apple, she suddenly gained some power or authority, higher than Adam? Would she have still given him the fruit to eat?
She was enticed by the fact the fruit was "good for food, and pleasing to the eye, and also desirable for gaining wisdom." That sounds like rationalization to me, the convincing of oneself that something is worth doing, even when we have been told not to do it. She lost sight of the command of God, because her vision was clouded by her own selfish ambition. She wanted to gain something, wanted to experience something, and felt hunger for that which she didn't have. She had all the fruit of all the other trees in the garden available to her , but she wanted more. She allowed her desire for her own self to override God's will for her.
When I think about most of the sin I struggle with, I struggle with much the same mentality. I lose sight of who I am, and what God has already given me. I allow my grasp of my identity (son of God) to be clouded over and I lose focus and instead I listen to the siren song of the forbidden fruit. This is specifically true of those sins I willfully commit. I will say that there are many sins that I am not even aware I am committing, for sin can be described as missing the perfect will of God, and I am sure that most days I am not fully aware of God's perfect will for me, in many areas of my life. I am more aware today than I as 20 years ago, and I hope that 20 year from now I will be more sensitive and aware of God's will than I am now.
In all of this, my desire is to stop focusing on myself and instead focus on God and those around me. My prayer is that I might live as Paul encourages the Philippians 2:1-5 NIV:
[1] "Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, [2] then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. [3] Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, [4] not looking to your own interests but each of you to the interests of the others."
[5] "In your relationships with one another, have the same mindset as Christ Jesus:"
Amen Lord!
Thursday, September 24, 2015
Wait For The Lord!
This morning I was reading through the Psalms and came across one of my favorites, Psalm 27. Here are a couple of verses from that Psalm that are good to meditate upon - Psalm 27:1, 7-8, 13-14 NIV:
[1]"The Lord is my light and my salvation---whom shall I fear? The Lord is the stronghold of my life---of whom shall I be afraid?"
[7] "Hear my voice when I call, Lord; be merciful to me and answer me. [8] My heart says of you, “Seek his face! ” Your face, Lord, I will seek."
[13] "I remain confident of this: I will see the goodness of the Lord in the land of the living. [14] Wait for the Lord; be strong and take heart and wait for the Lord."
I was just thinking how the last verse is really a reflection of the first verse. If the Lord is our light and salvation, our stronghold, then waiting for the Lord to show up is the logical thing to do. Our heart says to seek His face, to be in the place of relationship with Him. It is in the place of relationship that we experience His love and affection, that we become settled in our identity.
I was thinking about the last statement as a direction of what to do when we feel lost. If we are hiking in the wilderness and become lost, or separated from our party, we are encouraged to stop and wait, rather than continuing to walk. The idea is that if we are lost our sense of where we are has become confused and continuing to walk could cause us to go farther and farther from those who would rescue us.
In the same way, if we are feeling lost, disconnected, in the wilderness or worn-out and unable to continue, the best thing we can do is wait for the Lord. He loves us, He knows where we are and He is all about seeking and saving the lost (Luke 19:10). Let us put our trust in the One who loves us and who is able to rescue us. Let us seek His face, let us rest in Him and not be afraid!
[1]"The Lord is my light and my salvation---whom shall I fear? The Lord is the stronghold of my life---of whom shall I be afraid?"
[7] "Hear my voice when I call, Lord; be merciful to me and answer me. [8] My heart says of you, “Seek his face! ” Your face, Lord, I will seek."
[13] "I remain confident of this: I will see the goodness of the Lord in the land of the living. [14] Wait for the Lord; be strong and take heart and wait for the Lord."
I was just thinking how the last verse is really a reflection of the first verse. If the Lord is our light and salvation, our stronghold, then waiting for the Lord to show up is the logical thing to do. Our heart says to seek His face, to be in the place of relationship with Him. It is in the place of relationship that we experience His love and affection, that we become settled in our identity.
I was thinking about the last statement as a direction of what to do when we feel lost. If we are hiking in the wilderness and become lost, or separated from our party, we are encouraged to stop and wait, rather than continuing to walk. The idea is that if we are lost our sense of where we are has become confused and continuing to walk could cause us to go farther and farther from those who would rescue us.
In the same way, if we are feeling lost, disconnected, in the wilderness or worn-out and unable to continue, the best thing we can do is wait for the Lord. He loves us, He knows where we are and He is all about seeking and saving the lost (Luke 19:10). Let us put our trust in the One who loves us and who is able to rescue us. Let us seek His face, let us rest in Him and not be afraid!
Be strong and wait for the Lord!
Amen!
Wednesday, September 23, 2015
The Old Covenant is Obsolete (Heb 8:13)
I have been reading around several different areas of scripture this morning. Finally I settled into the Letter to the Hebrews. This is such a great book to study for it takes the Old Testament symbolism and explains how this all pointed to Christ. The following verses are about the New Covenant - Hebrews 8:6-13 NIV:
[6] "But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. [7] For if there had been nothing wrong with that first covenant, no place would have been sought for another.
[8] But God found fault with the people and said : “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. [9] It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
[10] This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. [11] No longer will they teach their neighbor, or say to one another, 'Know the Lord,' because they will all know me, from the least of them to the greatest. [12] For I will forgive their wickedness and will remember their sins no more. ”
[13] By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear."
It seems that recently there is much discussion in the church about Old Testament patterns and prophesies, judgements taken from the Old Covenant and applied to us, to America, to this day. I find the last sentence of this section very interesting - by establishing a New Covenant, He (Jesus) made the first covenant (Old Covenant) obsolete! In other words the Old Covenant is no longer in force! So, if it is obsolete, why do we apply its judgments and its laws to us today? Why do we prophesy judgment, based on the Old Testament law?
It is good and right to understand what is in the Old Testament, for it is truth and God's word, but it all points to a new and superior revelation found in Christ Jesus. The whole of the Old Testament contained revelation about God, about His plans, about His character, and established patterns that were to be followed until the actual reality was revealed. The author of the letter states, "The law is only a shadow of the good things that are coming---not the realities themselves." (Heb 10:1)
The perfect revelation of God the Father is seen in Jesus Christ (Heb 1:3). Jesus established a New Covenant, through His blood (Luke 22:20) and in doing so, made the previous covenant obsolete. We are no longer under the rules and regulations, the judgments of the Old Covenant, and they do not apply any longer! We have a New Covenant, a better Covenant, established by the very blood of Jesus!
Let us not worry about teachings and prophecies, harbingers of judgment that are based on patterns found in the Old Testament and the Old Covenant, for this is no longer in force, for it was made obsolete by the sacrifice of Jesus. Let us hold to His words, His commands and follow the pattern of life He gave us, for they are far superior to that which was previously revealed.
Monday, September 21, 2015
Of Worry and Peace
This morning I am thinking about the subject of worry and worrying. I read an article ( https://www.yahoo.com/finance/news/americans-over-65-shared-greatest-120000285.html) that described the number one regret amongst a population of people over 65. The author stated that rather than the larger things that he thought people would regret, he heard people regretting the amount of time they spent worrying. He describes the reason in the following statement - " ...the experts view time as one of our most precious resources, and worrying about events that may not occur or that we have no control over is an inexcusable waste of this resource."
When I read this, I was reminded of some famous verses - Matthew 6:25-27, 31-34 NIV:
[25] “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? [26] Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? [27] Can any one of you by worrying add a single hour to your life ?
[31] So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' [32] For the pagans run after all these things, and your heavenly Father knows that you need them. [33] But seek first his kingdom and his righteousness, and all these things will be given to you as well. [34] Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."
It is interesting that Jesus specifically addressed the topic of worry a few different times during his ministry. I don't struggle significantly with worry, but I know many people who do. This study that I quoted earlier is actually in agreement with Jesus' teaching that worrying will not add even an hour to one's life, instead it will waste time. Not only does worry waste time, but I think it is actually a form of unbelief. Jesus ties worry to belief in our own value and in the goodness of the Father.
Yesterday, in church, we were talking about both of these topics, in a roundabout way. Understanding our value to the Father is directly related to understanding our true identity, in Him. Our relationship with God is the conduit through which identity is revealed. It is one thing to hear someone say you are His son or daughter, it is a whole other thing to experience that reality relationally. Jesus says simply, "Seek first His (The Father's) Kingdom, and all these things will be given to you as well." He is speaking about provision as if it is almost an afterthought, putting relationship with the Father in His kingdom as the primary concern. When we discover our standing and identity as a daughter or son of the King, living in His Kingdom, our concern about daily provision should cease, for He is a good King who loves His children.
I have the opportunity to work with children in the foster care program and one of the things that many of these children worry about is food, for many of them have not experienced good parenting. We had one young girl who was constantly wondering when the next meal was, another young man who hoarded food at meal times, trying to make sure he had something in case the next meal or two wasn't served. I am not the greatest parent in the world, but I am pretty sure my kids never worried about when they might get food, nor hoarded it in their rooms in case we forgot to feed them. Jesus is directing us to look to the Father, and believe that He is a good Father who loves and values His children. We are not foster children, orphans, or step-children. We are all the children of His choice, created and loved, a part of His family!
I believe that God wants us to live in the place of constant relationship with Him, knowing that we are loved and valued highly by Him. As I wrote a couple of days ago, Paul said he discovered the secret of being content in any and every circumstance (Philippians 4:12). I believe that secret was not a method of thinking, but rather recognizing and experiencing the real and constant relationship with the Lord. Earlier in that same chapter, Paul wrote the following - [6] "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. [7] And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (Philippians 4:6-7).
I imagine something like this following exchange when reading those verses. I am walking with the Lord by my side, and I think about something that could cause me to be anxious, say my job. I turn to the Lord and say, "I am worried about my job, and I think I might get laid-off!" Jesus, who is listening intently to me, turns to me and says, "Don't worry, I have seen the future and I am taking care of everything!" When I hear Jesus, the Son of God, the one who has all authority on earth and in Heaven (Matt 28:18), say those words, my worry and anxiousness vanishes, for I know He is good to fulfill His word. This is what Paul was talking about and what Jesus was talking about in those verses from Matthew's Gospel. When we seek first His Kingdom, where He has ALL authority, the worry and anxiousness about anything else should vanish, being replaced with His peace.
God has perfect peace, because He has all authority and power, sees the beginning and the end! This is like the author of a scary movie watching the movie, He isn't anxious because He knows exactly what is going to happen! God is never surprised, nor worried about His ability to be God in any situation.
Going back to Paul's statement, His prescription to overcome anxiousness is to take all of our cares, concerns, worries and anxiousness to the Lord. This is something we can actively do, delivering our requests to Him. In the study I mentioned earlier, the author said that the solution was that rather than worry, we should take active steps towards problem solving. Taking our requests to God is an active step. What I have learned to do is to take my concerns to Him and ask for His guidance, advice, and His perspective. Once I get His perspective, I am at peace, for I know He has a good and perfect plan. Often times He will give me direct guidance and advice on how to approach the situation that is troubling me, and that too brings me peace.
In summary, I am encouraged this day to press into relationship with God recognizing that I am His son. I am encouraged to bring those things that cause me concern and hand them over to Him, trusting Him and believing in Him. I am encouraged to listen to Him and to seek Him and His Kingdom, recognizing that He has all authority and power. I am encouraged to take control of my thoughts, and to let His words be the final word, embracing the peace that flows from Him.
When I read this, I was reminded of some famous verses - Matthew 6:25-27, 31-34 NIV:
[25] “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? [26] Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? [27] Can any one of you by worrying add a single hour to your life ?
[31] So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' [32] For the pagans run after all these things, and your heavenly Father knows that you need them. [33] But seek first his kingdom and his righteousness, and all these things will be given to you as well. [34] Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."
It is interesting that Jesus specifically addressed the topic of worry a few different times during his ministry. I don't struggle significantly with worry, but I know many people who do. This study that I quoted earlier is actually in agreement with Jesus' teaching that worrying will not add even an hour to one's life, instead it will waste time. Not only does worry waste time, but I think it is actually a form of unbelief. Jesus ties worry to belief in our own value and in the goodness of the Father.
Yesterday, in church, we were talking about both of these topics, in a roundabout way. Understanding our value to the Father is directly related to understanding our true identity, in Him. Our relationship with God is the conduit through which identity is revealed. It is one thing to hear someone say you are His son or daughter, it is a whole other thing to experience that reality relationally. Jesus says simply, "Seek first His (The Father's) Kingdom, and all these things will be given to you as well." He is speaking about provision as if it is almost an afterthought, putting relationship with the Father in His kingdom as the primary concern. When we discover our standing and identity as a daughter or son of the King, living in His Kingdom, our concern about daily provision should cease, for He is a good King who loves His children.
I have the opportunity to work with children in the foster care program and one of the things that many of these children worry about is food, for many of them have not experienced good parenting. We had one young girl who was constantly wondering when the next meal was, another young man who hoarded food at meal times, trying to make sure he had something in case the next meal or two wasn't served. I am not the greatest parent in the world, but I am pretty sure my kids never worried about when they might get food, nor hoarded it in their rooms in case we forgot to feed them. Jesus is directing us to look to the Father, and believe that He is a good Father who loves and values His children. We are not foster children, orphans, or step-children. We are all the children of His choice, created and loved, a part of His family!
I believe that God wants us to live in the place of constant relationship with Him, knowing that we are loved and valued highly by Him. As I wrote a couple of days ago, Paul said he discovered the secret of being content in any and every circumstance (Philippians 4:12). I believe that secret was not a method of thinking, but rather recognizing and experiencing the real and constant relationship with the Lord. Earlier in that same chapter, Paul wrote the following - [6] "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. [7] And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (Philippians 4:6-7).
I imagine something like this following exchange when reading those verses. I am walking with the Lord by my side, and I think about something that could cause me to be anxious, say my job. I turn to the Lord and say, "I am worried about my job, and I think I might get laid-off!" Jesus, who is listening intently to me, turns to me and says, "Don't worry, I have seen the future and I am taking care of everything!" When I hear Jesus, the Son of God, the one who has all authority on earth and in Heaven (Matt 28:18), say those words, my worry and anxiousness vanishes, for I know He is good to fulfill His word. This is what Paul was talking about and what Jesus was talking about in those verses from Matthew's Gospel. When we seek first His Kingdom, where He has ALL authority, the worry and anxiousness about anything else should vanish, being replaced with His peace.
God has perfect peace, because He has all authority and power, sees the beginning and the end! This is like the author of a scary movie watching the movie, He isn't anxious because He knows exactly what is going to happen! God is never surprised, nor worried about His ability to be God in any situation.
Going back to Paul's statement, His prescription to overcome anxiousness is to take all of our cares, concerns, worries and anxiousness to the Lord. This is something we can actively do, delivering our requests to Him. In the study I mentioned earlier, the author said that the solution was that rather than worry, we should take active steps towards problem solving. Taking our requests to God is an active step. What I have learned to do is to take my concerns to Him and ask for His guidance, advice, and His perspective. Once I get His perspective, I am at peace, for I know He has a good and perfect plan. Often times He will give me direct guidance and advice on how to approach the situation that is troubling me, and that too brings me peace.
In summary, I am encouraged this day to press into relationship with God recognizing that I am His son. I am encouraged to bring those things that cause me concern and hand them over to Him, trusting Him and believing in Him. I am encouraged to listen to Him and to seek Him and His Kingdom, recognizing that He has all authority and power. I am encouraged to take control of my thoughts, and to let His words be the final word, embracing the peace that flows from Him.
Sunday, September 20, 2015
Don't Judge or Condem, Rather Forgive and Give
This morning I am reading from Luke's Gospel another one of those challenging verses, the kind we normally like to skip. Here are the verses - Luke 6:35-38 NIV:
[35] But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. [36] Be merciful, just as your Father is merciful."
[37] “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. [38] Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
As I read these verses, the most important thing is the perspective of the Father's heart. Jesus is speaking the Father's heart, and He is describing His actions. He does love His enemies. He does good to them. He gives to them without expecting anything back, He is merciful and kind to all, regardless of their alignment or affinity to Him. That is such an amazing truth.
So many try to paint a picture of God as an angry God, waiting to punish us for our sins. Here we have His very Son describing Him and, according to Him, the Father isn't like that at all. In fact He loves and cares for His enemies, rather than destroying them or punishing them. He is merciful to those that are ungrateful and unappreciative, just as much as He is to those that love Him.
Often times we hear all these religious rules, about how to live pure and righteous lives. We hear all these "do not" rules, but rarely are the two that Jesus lists, put on that list - "do not judge" and "do not condemn"! Those are a couple of "do nots" that I can actually embrace, for they directly impact my own experience. Jesus calls us to the much more difficult action, forgiveness. Being able to truly forgive, to lead with forgiveness takes amazing strength and humility. I know for me the only way I can do that is to walk in the embrace of the Lord, for I don't have the strength or ability to treat people the way the Father does.
I am not sure why its so easy to judge and condemn, but I know that for me they both come pretty naturally. I know in my life I am always comparing myself to others, I guess this is the fruit of a poor self esteem. Regardless of the source in my life, Jesus makes it pretty clear here, we are not to judge, nor condemn others.
Finally, the good news of these last few sentences is amazing. Forgive and we will be forgiven, give and we will receive abundantly. If we want to be blessed, the way to do that is to give, if we want to be forgiven then we need to give that as well. This is so true in pretty much any area of our lives, we are called to act first, before we receive.
I remember a time in college where I felt like all I had been doing was giving, and I decided to just stop and see who really cared. It was an interesting experiment for I found that the moment I stopped giving, I stopped receiving. If I remember correctly the Lord pretty much said these same to my heart. If I want to receive, I have to give. I guess its just like a door that only opens from my side. If I swing it open from my side, the Lord is able to bring much through that open door, once its opened. But if I don't open that door, nothing can come in.
Imagine how different our society would look if the church was able to fully embrace these verses. Imagine if we all did not judge or condemn, and instead we all gave and forgave. Imagine if the four things written in the foyer of all our churches were the following:
1) Do Not Judge
2) Do Not Condemn
3) Do forgive
4) Do give
Wow, that would be awesome! Lord, I pray that You will help us all to embrace these simple but difficult truths. Lord help us to emulate the Father's heart in everything we do! Amen and Amen!
[35] But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. [36] Be merciful, just as your Father is merciful."
[37] “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. [38] Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
As I read these verses, the most important thing is the perspective of the Father's heart. Jesus is speaking the Father's heart, and He is describing His actions. He does love His enemies. He does good to them. He gives to them without expecting anything back, He is merciful and kind to all, regardless of their alignment or affinity to Him. That is such an amazing truth.
So many try to paint a picture of God as an angry God, waiting to punish us for our sins. Here we have His very Son describing Him and, according to Him, the Father isn't like that at all. In fact He loves and cares for His enemies, rather than destroying them or punishing them. He is merciful to those that are ungrateful and unappreciative, just as much as He is to those that love Him.
Often times we hear all these religious rules, about how to live pure and righteous lives. We hear all these "do not" rules, but rarely are the two that Jesus lists, put on that list - "do not judge" and "do not condemn"! Those are a couple of "do nots" that I can actually embrace, for they directly impact my own experience. Jesus calls us to the much more difficult action, forgiveness. Being able to truly forgive, to lead with forgiveness takes amazing strength and humility. I know for me the only way I can do that is to walk in the embrace of the Lord, for I don't have the strength or ability to treat people the way the Father does.
I am not sure why its so easy to judge and condemn, but I know that for me they both come pretty naturally. I know in my life I am always comparing myself to others, I guess this is the fruit of a poor self esteem. Regardless of the source in my life, Jesus makes it pretty clear here, we are not to judge, nor condemn others.
Finally, the good news of these last few sentences is amazing. Forgive and we will be forgiven, give and we will receive abundantly. If we want to be blessed, the way to do that is to give, if we want to be forgiven then we need to give that as well. This is so true in pretty much any area of our lives, we are called to act first, before we receive.
I remember a time in college where I felt like all I had been doing was giving, and I decided to just stop and see who really cared. It was an interesting experiment for I found that the moment I stopped giving, I stopped receiving. If I remember correctly the Lord pretty much said these same to my heart. If I want to receive, I have to give. I guess its just like a door that only opens from my side. If I swing it open from my side, the Lord is able to bring much through that open door, once its opened. But if I don't open that door, nothing can come in.
Imagine how different our society would look if the church was able to fully embrace these verses. Imagine if we all did not judge or condemn, and instead we all gave and forgave. Imagine if the four things written in the foyer of all our churches were the following:
1) Do Not Judge
2) Do Not Condemn
3) Do forgive
4) Do give
Wow, that would be awesome! Lord, I pray that You will help us all to embrace these simple but difficult truths. Lord help us to emulate the Father's heart in everything we do! Amen and Amen!
Friday, September 18, 2015
Being Content In All Things
This morning I am continuing my reading from Paul's letter to the Philippians. I am so encouraged and challenged by his grasp of the Gospel and ability to apply this to his own life. He is able to maintain right perspective in spite of much that would seek to throw him off course. These few verses are so good - Philippians 4:11-13 NIV:
[11] "I am not saying this because I am in need, for I have learned to be content whatever the circumstances. [12] I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. [13] I can do all this through him who gives me strength."
Paul writes that he has "learned the secret of being content in any and every situation" and this is possible through Christ who gives him strength. There is no room for misunderstanding the Greek here, for that is exactly what Paul says. What is translated "learned the secret" might also be translated:
1) to initiate into the mysteries
a) to teach fully, instruct
b) to accustom one to a thing
2) to give one an intimate acquaintance with a thing
The sense I get is that it isn't so much that Paul learned some special secret but rather that he was intimately acquainted with the Lord being there for him in every circumstance and situation. The secret, if there is one, is real relationship with the living Savior, being filled with the Holy Spirit, and receiving guidance and direction, reassurance and peace. Paul understood God's character, and he had immersed himself in Christ, fully entrusting himself to the Lord. He knew that He would be well cared for and would be given ample time and opportunity to fulfill all the Lord had planned for him. He was unconcerned about difficulty and struggles, seeing in them the opportunity to become more and more like Christ.
His perspective was that God is firmly in control, capable of the impossible in the direst of circumstances, so why should he fear and fret. He believed that God loved him and had a good plan for his life, and he was thus not concerned greatly when circumstances did not align with his own desires and wishes. He knew that in all things God could and would provide and care for him, and lead him forward into deeper relationship, which is the real reward. He wasn't a Christian because he wanted a perfect life, he was a Christian because he wanted relationship with Christ Jesus.
If the goal of all of this, our lives and our faith, is to know Christ more, not to have perfect and pain free lives, then we too can learn how to be content in all circumstances. It is all about our perspective, our own understanding and beliefs. When we learn to see ourselves through God's eyes, we see how much He loves us, how much He cares for us, how much He provides us, how much He favors us and how much we can trust Him completely. When this becomes our reality, all else just doesn't matter that much, for we have our treasure in Him, in that deep and intimate relationship.
This is unfortunately an unusual perspective in our day, for we are taught in our society that relationships are about what we get out of them. For example, how many marriages start with agreements about what they will get out of the relationship, should the marriage not last? This whole perspective, concerned about what one will get, is almost a guarantee of failure, for waiting to give until one receives is a good way to starve relationally. It is actually the exact opposite in relationships, it is when we give that we receive. We definitely do receive, but it is the benefit of giving, not an expectation that must be met first.
I just thought of another example - that of a sports fan. There are fair-weather fans and die-hard fans. The difference is that the die-hard fan is a fan whether or not their team wins, while the fair-weather fan is only a fan when the team is winning. This is a great example of how we tend to view many relationships, if we aren't getting what we want (wins), then we have no time for relationship with that individual (team). I think this is a great example of many people's faith, when they are experiencing good things, it is easy to believe that God loves them, and even to embrace Him. However, when a time of difficulty is encountered, they are shaken to the core in their faith, often time choosing to walk away from God. We see the same thing in many marriages, when things are good, life is grand, but when difficulty is encountered, divorce is the popular solution.
Going back to Paul's original statements, put in relational terms, Paul is committed and content in relationship with the Lord, regardless of the circumstances. Whether the external circumstance of food, clothing, shelter or provision is abundant or not, Paul is secure in his relationship with Christ Jesus, and receives from Him strength and the ability to endure, because he is walking through it all with the Lord by his side. What a great example for us to embrace, that of intimate committed relationships, with the Lord and with each other.
This morning I am encouraged to trust more fully in the Lord, to pursue that which is really the greatest treasure, relationship with Him. In doing so, I will be strengthened and empowered to endure and to enjoy, to overcome and to embrace all that I experience because it all leads me deeper into relationship with Him.
[11] "I am not saying this because I am in need, for I have learned to be content whatever the circumstances. [12] I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. [13] I can do all this through him who gives me strength."
Paul writes that he has "learned the secret of being content in any and every situation" and this is possible through Christ who gives him strength. There is no room for misunderstanding the Greek here, for that is exactly what Paul says. What is translated "learned the secret" might also be translated:
1) to initiate into the mysteries
a) to teach fully, instruct
b) to accustom one to a thing
2) to give one an intimate acquaintance with a thing
The sense I get is that it isn't so much that Paul learned some special secret but rather that he was intimately acquainted with the Lord being there for him in every circumstance and situation. The secret, if there is one, is real relationship with the living Savior, being filled with the Holy Spirit, and receiving guidance and direction, reassurance and peace. Paul understood God's character, and he had immersed himself in Christ, fully entrusting himself to the Lord. He knew that He would be well cared for and would be given ample time and opportunity to fulfill all the Lord had planned for him. He was unconcerned about difficulty and struggles, seeing in them the opportunity to become more and more like Christ.
His perspective was that God is firmly in control, capable of the impossible in the direst of circumstances, so why should he fear and fret. He believed that God loved him and had a good plan for his life, and he was thus not concerned greatly when circumstances did not align with his own desires and wishes. He knew that in all things God could and would provide and care for him, and lead him forward into deeper relationship, which is the real reward. He wasn't a Christian because he wanted a perfect life, he was a Christian because he wanted relationship with Christ Jesus.
If the goal of all of this, our lives and our faith, is to know Christ more, not to have perfect and pain free lives, then we too can learn how to be content in all circumstances. It is all about our perspective, our own understanding and beliefs. When we learn to see ourselves through God's eyes, we see how much He loves us, how much He cares for us, how much He provides us, how much He favors us and how much we can trust Him completely. When this becomes our reality, all else just doesn't matter that much, for we have our treasure in Him, in that deep and intimate relationship.
This is unfortunately an unusual perspective in our day, for we are taught in our society that relationships are about what we get out of them. For example, how many marriages start with agreements about what they will get out of the relationship, should the marriage not last? This whole perspective, concerned about what one will get, is almost a guarantee of failure, for waiting to give until one receives is a good way to starve relationally. It is actually the exact opposite in relationships, it is when we give that we receive. We definitely do receive, but it is the benefit of giving, not an expectation that must be met first.
I just thought of another example - that of a sports fan. There are fair-weather fans and die-hard fans. The difference is that the die-hard fan is a fan whether or not their team wins, while the fair-weather fan is only a fan when the team is winning. This is a great example of how we tend to view many relationships, if we aren't getting what we want (wins), then we have no time for relationship with that individual (team). I think this is a great example of many people's faith, when they are experiencing good things, it is easy to believe that God loves them, and even to embrace Him. However, when a time of difficulty is encountered, they are shaken to the core in their faith, often time choosing to walk away from God. We see the same thing in many marriages, when things are good, life is grand, but when difficulty is encountered, divorce is the popular solution.
Going back to Paul's original statements, put in relational terms, Paul is committed and content in relationship with the Lord, regardless of the circumstances. Whether the external circumstance of food, clothing, shelter or provision is abundant or not, Paul is secure in his relationship with Christ Jesus, and receives from Him strength and the ability to endure, because he is walking through it all with the Lord by his side. What a great example for us to embrace, that of intimate committed relationships, with the Lord and with each other.
This morning I am encouraged to trust more fully in the Lord, to pursue that which is really the greatest treasure, relationship with Him. In doing so, I will be strengthened and empowered to endure and to enjoy, to overcome and to embrace all that I experience because it all leads me deeper into relationship with Him.
Thursday, September 17, 2015
Our Thoughts - Standing Firm
This morning I am continuing my reading of Paul's letter to the Philippians 3:15-21 NIV:
[15] "All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. [16] Only let us live up to what we have already attained."
[17] "Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. [18] For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. [19] Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. [20] But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, [21] who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body."
-and-
Philippians 4:1, 8-9 NIV:
[1] "Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!"
[8] "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable---if anything is excellent or praiseworthy---think about such things. [9] Whatever you have learned or received or heard from me, or seen in me---put it into practice. And the God of peace will be with you."
As I was reading through Paul's letter this morning the theme of our thoughts and thinking stood out to me. Paul, actually discusses our thinking or our mindset in several of his letters, and I believe that this is such a critical area for all of us. Another of my favorite authors, A.W.Tozer writes, "What comes into our minds when we think about God is the most important thing about us." (The Knowledge of the Holy, A.W.Tozer). The more I have thought about the Lord, the more I agree with that statement. Our thoughts drive our actions. Our thoughts, and how we think about something, influences greatly our perception of that which occurs in our life and becomes the basis of our reality.
Thinking and how we think about certain things will undoubtedly affect how we think about other things, and how we interpret new data. I read a good book several years ago that discussed this whole topic. In it the author talks about some of the ways we develop a world view based on our experiences and how that influences how we view everything else. This is exactly the point, relating to our faith, that A. W. Tozer made, and Paul is making here in these verses. What we think affects our ability to stand in our belief, in our faith, for our thoughts affect our perception, and that affects our actions.
Paul encourages them to stand firm in the Lord, to think about such things, to take such a view (think about it this way) of things and to allow God to show them where they think differently than they should. He is effectively encouraging them to set their minds on God, and the truth about God, for in doing so, their perception and understanding of God's purposes changes. When we start to think the way God thinks, our whole understanding of the situation changes. When we stop thinking about ourselves, we begin to see opportunities for God to move all around us.
Paul's warning about having our minds set on earthly things is important to heed. He identifies two areas specifically - appetites (here translated stomach), and giving glory to shameful things. The Greek word translated stomach can mean appetites for all things, not just food. It can also mean the innermost part of a man, the soul, heart as the seat of thought, feeling, choice. Here Paul warns against making that our god. In other words letting out appetites and desires, our own humanistic perspectives become that which we serve. The modern line of thought is "if it feels good, do it!" There is no sense of moral truth in this mindset, our only focus is on our own desires and appetites. As we run down that path, we begin to hold up things that would be considered shameful, as honorable and worthy of adulation. I think I just described a standard night of television programming and news.
Paul's encouragement again is to think about those things that are beneficial. He encourages us to think about "whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable---if anything is excellent or praiseworthy" (Phil 4:8). I think our lives would be significantly affected if we would learn to have such a mindset, if we could set our minds to this channel, rather than to the worldly or fleshly channel. If we think on such positive things, we will find our minds less affected by the negative things we see around us. If we focus on God's perspective and allow Him to correct our thinking, we will begin to understand more about His goodness and His perfect will.
Last evening I had the opportunity to share stories of God's blessing and interaction with a good brother in the Lord. It is amazing to see how the Lord is able to work in our lives, if we listen, if we enable Him to speak and direct our lives. Believing that God is good, does good, and has a good plan for one's life, really changes how we approach what could be difficult circumstances. If we experience bad things, we can hold onto the truth that God is good, loving, merciful and in control. We can trust that He has a purpose and plan and He will see us through, and on the other side we will have encountered God's provision and blessing. Graham Cooke says that in every difficult circumstance there is the opportunity for God to show up with an even greater provision. If w focus on God's greatness rather then the circumstances in front of us, then we can stand firm. I am reminded of David as he confronted Goliath, he wasn't focused on how big Goliath was, but rather he was focused on how huge God was, on the promises that God had spoken over his life. He was thinking about the situation from God's perspective and was able to stand his ground in his faith.
I am encouraged this morning to work to set my mind on the things of God, on good things, things that are pleasing and helpful in my pursuit of Him. I am encouraged to look at my life and see opportunities for growth and embracing of His truth, that I might stand firm.
[15] "All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. [16] Only let us live up to what we have already attained."
[17] "Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. [18] For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. [19] Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. [20] But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, [21] who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body."
-and-
Philippians 4:1, 8-9 NIV:
[1] "Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!"
[8] "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable---if anything is excellent or praiseworthy---think about such things. [9] Whatever you have learned or received or heard from me, or seen in me---put it into practice. And the God of peace will be with you."
As I was reading through Paul's letter this morning the theme of our thoughts and thinking stood out to me. Paul, actually discusses our thinking or our mindset in several of his letters, and I believe that this is such a critical area for all of us. Another of my favorite authors, A.W.Tozer writes, "What comes into our minds when we think about God is the most important thing about us." (The Knowledge of the Holy, A.W.Tozer). The more I have thought about the Lord, the more I agree with that statement. Our thoughts drive our actions. Our thoughts, and how we think about something, influences greatly our perception of that which occurs in our life and becomes the basis of our reality.
Thinking and how we think about certain things will undoubtedly affect how we think about other things, and how we interpret new data. I read a good book several years ago that discussed this whole topic. In it the author talks about some of the ways we develop a world view based on our experiences and how that influences how we view everything else. This is exactly the point, relating to our faith, that A. W. Tozer made, and Paul is making here in these verses. What we think affects our ability to stand in our belief, in our faith, for our thoughts affect our perception, and that affects our actions.
Paul encourages them to stand firm in the Lord, to think about such things, to take such a view (think about it this way) of things and to allow God to show them where they think differently than they should. He is effectively encouraging them to set their minds on God, and the truth about God, for in doing so, their perception and understanding of God's purposes changes. When we start to think the way God thinks, our whole understanding of the situation changes. When we stop thinking about ourselves, we begin to see opportunities for God to move all around us.
Paul's warning about having our minds set on earthly things is important to heed. He identifies two areas specifically - appetites (here translated stomach), and giving glory to shameful things. The Greek word translated stomach can mean appetites for all things, not just food. It can also mean the innermost part of a man, the soul, heart as the seat of thought, feeling, choice. Here Paul warns against making that our god. In other words letting out appetites and desires, our own humanistic perspectives become that which we serve. The modern line of thought is "if it feels good, do it!" There is no sense of moral truth in this mindset, our only focus is on our own desires and appetites. As we run down that path, we begin to hold up things that would be considered shameful, as honorable and worthy of adulation. I think I just described a standard night of television programming and news.
Paul's encouragement again is to think about those things that are beneficial. He encourages us to think about "whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable---if anything is excellent or praiseworthy" (Phil 4:8). I think our lives would be significantly affected if we would learn to have such a mindset, if we could set our minds to this channel, rather than to the worldly or fleshly channel. If we think on such positive things, we will find our minds less affected by the negative things we see around us. If we focus on God's perspective and allow Him to correct our thinking, we will begin to understand more about His goodness and His perfect will.
Last evening I had the opportunity to share stories of God's blessing and interaction with a good brother in the Lord. It is amazing to see how the Lord is able to work in our lives, if we listen, if we enable Him to speak and direct our lives. Believing that God is good, does good, and has a good plan for one's life, really changes how we approach what could be difficult circumstances. If we experience bad things, we can hold onto the truth that God is good, loving, merciful and in control. We can trust that He has a purpose and plan and He will see us through, and on the other side we will have encountered God's provision and blessing. Graham Cooke says that in every difficult circumstance there is the opportunity for God to show up with an even greater provision. If w focus on God's greatness rather then the circumstances in front of us, then we can stand firm. I am reminded of David as he confronted Goliath, he wasn't focused on how big Goliath was, but rather he was focused on how huge God was, on the promises that God had spoken over his life. He was thinking about the situation from God's perspective and was able to stand his ground in his faith.
I am encouraged this morning to work to set my mind on the things of God, on good things, things that are pleasing and helpful in my pursuit of Him. I am encouraged to look at my life and see opportunities for growth and embracing of His truth, that I might stand firm.
Tuesday, September 15, 2015
My Life, In Short!
On Sunday I saw this quote from Bill Johnson:
"Royalty is my identity
Servanthood is my assignment
Intimacy with God is my life source"
This concisely describes what the Lord has been establishing in me these last few years. In my experience Bill seems to be able to speak concisely what I have been hearing, thinking and understanding but don't have a clear way of communicating yet. I am so grateful for him and for others that show us the way, and give us understanding of how to live this life of following Christ.
The development (in my mind and heart) of my true identity is one of the chief works of Christ in my life. So much of the struggle I have is related to figuring out who I am, and whose I am. Being the son of the King, being called to represent Him, being called to think like Him, being called to act like Him are the things I am working into my life at present. Like Paul said in letter to the Philippians 3:12-14 NIV:
[12]"Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. [13] Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, [14] I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus."
Secondly, servanthood is how I am called to relate to others. I am being called to see others as significant, to identify their value to the Lord and to treat them that way. I am called to walk in humility, looking to others, thinking about them and their needs. This really is a radical call, for selflessness does not come naturally to me. I am constantly being encouraged to renew my mind, to think differently, to daily lay down my life and choose to love others, even as Christ loved me. Christ's new commandment, to love one another, as He loved us (John 13:34) is my constant beacon of direction and guidance. As Paul said in his letter to the Philippians 2:3-7 NIV:
[3] "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, [4] not looking to your own interests but each of you to the interests of the others. [5] In your relationships with one another, have the same mindset as Christ Jesus:
[6] Who, being in very nature God, did not consider equality with God something to be used to his own advantage; [7] rather, he made himself nothing by taking the very nature of a servant, being made in human likeness."
Finally, my call forward is all within the context of relationship with Him. He is the great treasure, and spending time with Him is the only way to dive deeper into this vast ocean of love and affection. All I that I am, all my gifts talents and abilities come from Him, for He is my creator. Every thought, every deed are possible because He loved me into existence. My pursuit of righteousness, and anything good is really just a pursuit of Him. In fact in comparison to Him, everything is pretty much garbage. Paul nailed it on the head when He wrote the following:
Philippians 3:8-9 NIV:
[8] "What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ---the righteousness that comes from God on the basis of faith."
So this morning I am encouraged to pursue God, to continue to push into the things He shows me, into relationship with Him. He is the way, the truth and the life! (John 14:6). I find my way in Him; I find my truth in Him; I find my life in Him! What more do I need?
Amen Lord!
"Royalty is my identity
Servanthood is my assignment
Intimacy with God is my life source"
This concisely describes what the Lord has been establishing in me these last few years. In my experience Bill seems to be able to speak concisely what I have been hearing, thinking and understanding but don't have a clear way of communicating yet. I am so grateful for him and for others that show us the way, and give us understanding of how to live this life of following Christ.
The development (in my mind and heart) of my true identity is one of the chief works of Christ in my life. So much of the struggle I have is related to figuring out who I am, and whose I am. Being the son of the King, being called to represent Him, being called to think like Him, being called to act like Him are the things I am working into my life at present. Like Paul said in letter to the Philippians 3:12-14 NIV:
[12]"Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. [13] Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, [14] I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus."
Secondly, servanthood is how I am called to relate to others. I am being called to see others as significant, to identify their value to the Lord and to treat them that way. I am called to walk in humility, looking to others, thinking about them and their needs. This really is a radical call, for selflessness does not come naturally to me. I am constantly being encouraged to renew my mind, to think differently, to daily lay down my life and choose to love others, even as Christ loved me. Christ's new commandment, to love one another, as He loved us (John 13:34) is my constant beacon of direction and guidance. As Paul said in his letter to the Philippians 2:3-7 NIV:
[3] "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, [4] not looking to your own interests but each of you to the interests of the others. [5] In your relationships with one another, have the same mindset as Christ Jesus:
[6] Who, being in very nature God, did not consider equality with God something to be used to his own advantage; [7] rather, he made himself nothing by taking the very nature of a servant, being made in human likeness."
Finally, my call forward is all within the context of relationship with Him. He is the great treasure, and spending time with Him is the only way to dive deeper into this vast ocean of love and affection. All I that I am, all my gifts talents and abilities come from Him, for He is my creator. Every thought, every deed are possible because He loved me into existence. My pursuit of righteousness, and anything good is really just a pursuit of Him. In fact in comparison to Him, everything is pretty much garbage. Paul nailed it on the head when He wrote the following:
Philippians 3:8-9 NIV:
[8] "What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ---the righteousness that comes from God on the basis of faith."
So this morning I am encouraged to pursue God, to continue to push into the things He shows me, into relationship with Him. He is the way, the truth and the life! (John 14:6). I find my way in Him; I find my truth in Him; I find my life in Him! What more do I need?
Amen Lord!
Monday, September 14, 2015
Suffering - A Different Perspective
This morning I am reading from Paul's letter to the Philippians 1:27-30 NIV
[27] "Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel [28] without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved---and that by God. [29] For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, [30] since you are going through the same struggle you saw I had, and now hear that I still have."
This is clearly another one of those sets of verses where it is much more comfortable to stop after reading the first two. I love the fact the fact that Paul doesn't candy-coat things. He recognizes that there is legitimate struggle and difficulty in pursuing a life devoted to Christ. This is just something I don't like to hear. I want to hear about all the glorious and awesome stuff, not the difficulty and struggle, opposition or persecution. Verse 29 is particularly unpopular in my mind - being granted the opportunity on behalf of Christ to suffer for Him. Now is a good time to look to the Greek and see what Paul was saying. The word that is translated suffer is the Greek word Pascho, which is defined as follows:
1) to be affected or have been affected, to feel, have a sensible experience, to undergo
a) in a good sense, to be well off, in good case
b) in a bad sense, to suffer sadly, be in a bad plight
Now the majority of times it is used in scripture it is translated suffer or suffering (39 out of 40) the other time it is translated endure. It is interesting how different that could read if we used the first definition. The word used for 'believe' could also be translated entrust oneself, and the word translated 'granted' could be also translated to do someone a pleasant favor. I am no linguist, nor do I read Greek at all, but it strikes me at times that things could be translated significantly different. Replacing the existing translations with those I just listed, verse 29 would read - for you have received the pleasant favor, on behalf of Christ, not only to entrust yourself to Him, but in addition to that to be affected or changed by Him.
I believe the reason we receive the negative version of the translation is that Paul is speaking about being in chains in the earlier part of the chapter, and follows up the sentence talking about a struggle. The word translated struggle, is actually the word Agon and it indicated something like the Olympic games, in other words not necessarily a negative struggle but rather a contest of significance, for a national prize. Wow, that whole section could sure read differently.
The point of all of this, is not so much that we are going to have to suffer, per se, but that our life in Christ is going to take effort, its going to challenge us and change us. We will be changed; we will have to work hard; we will need to persevere. All of those things apply to both difficulty and to accomplishing great things. Olympic champions don't achieve that level of success without sacrifice and great effort, in the same way that those who are pressing through difficult circumstances don't get to the other side without effort and sacrifice.
Recently the theme of my study has been repentance, and that is exactly what Paul is talking about here, but at a deeper level. The sense I get is that Paul is saying that following Christ will affect us to our core. We will be changed, and we will have to sacrifice. Jesus talked about denying oneself and taking up our cross and following Him daily (Luke 9:23). that sounds exactly like these two verses from Paul. We will all be given the opportunity to lay down our lives, to press into Christ Jesus and see our lives changed by this pursuit.
None of this is bad, for in the process we become like Him, the greatest human who ever lived. However, we will have to sacrifice. The one who would be an Olympian must exercise, must work diligently, must manage their diet, must often times go somewhere to train leaving family behind, all of which in the end are worthwhile for the glory of the prize. As Christians, our prize is Christ and eternal life. Our efforts are worthwhile, even more so than an prospective Olympian. If someone was chosen to be part of the Olympic team, we would see that as being granted a hugely favorable opportunity. We have been given a better opportunity in Christ! We are encouraged to live a life worthy of our calling, worthy of our prize. We are encouraged to help each other achieve that prize. We are encouraged to not fear the opposition (Phil 1:28), but to focus on the prize, that for which Christ Jesus took hold of us (Phil 3:12-14).
Wow, I don't feel nearly so bad about those verses now!
Lord, I pray that You will help me to live a life worthy of my calling, to pursue You above all else. Help me to be willing to lay down my life and take up the challenge of becoming like You. I know the effort, the struggle and work will be worth it in the end! What a glorious opportunity we have!
[27] "Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel [28] without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved---and that by God. [29] For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, [30] since you are going through the same struggle you saw I had, and now hear that I still have."
This is clearly another one of those sets of verses where it is much more comfortable to stop after reading the first two. I love the fact the fact that Paul doesn't candy-coat things. He recognizes that there is legitimate struggle and difficulty in pursuing a life devoted to Christ. This is just something I don't like to hear. I want to hear about all the glorious and awesome stuff, not the difficulty and struggle, opposition or persecution. Verse 29 is particularly unpopular in my mind - being granted the opportunity on behalf of Christ to suffer for Him. Now is a good time to look to the Greek and see what Paul was saying. The word that is translated suffer is the Greek word Pascho, which is defined as follows:
1) to be affected or have been affected, to feel, have a sensible experience, to undergo
a) in a good sense, to be well off, in good case
b) in a bad sense, to suffer sadly, be in a bad plight
Now the majority of times it is used in scripture it is translated suffer or suffering (39 out of 40) the other time it is translated endure. It is interesting how different that could read if we used the first definition. The word used for 'believe' could also be translated entrust oneself, and the word translated 'granted' could be also translated to do someone a pleasant favor. I am no linguist, nor do I read Greek at all, but it strikes me at times that things could be translated significantly different. Replacing the existing translations with those I just listed, verse 29 would read - for you have received the pleasant favor, on behalf of Christ, not only to entrust yourself to Him, but in addition to that to be affected or changed by Him.
I believe the reason we receive the negative version of the translation is that Paul is speaking about being in chains in the earlier part of the chapter, and follows up the sentence talking about a struggle. The word translated struggle, is actually the word Agon and it indicated something like the Olympic games, in other words not necessarily a negative struggle but rather a contest of significance, for a national prize. Wow, that whole section could sure read differently.
The point of all of this, is not so much that we are going to have to suffer, per se, but that our life in Christ is going to take effort, its going to challenge us and change us. We will be changed; we will have to work hard; we will need to persevere. All of those things apply to both difficulty and to accomplishing great things. Olympic champions don't achieve that level of success without sacrifice and great effort, in the same way that those who are pressing through difficult circumstances don't get to the other side without effort and sacrifice.
Recently the theme of my study has been repentance, and that is exactly what Paul is talking about here, but at a deeper level. The sense I get is that Paul is saying that following Christ will affect us to our core. We will be changed, and we will have to sacrifice. Jesus talked about denying oneself and taking up our cross and following Him daily (Luke 9:23). that sounds exactly like these two verses from Paul. We will all be given the opportunity to lay down our lives, to press into Christ Jesus and see our lives changed by this pursuit.
None of this is bad, for in the process we become like Him, the greatest human who ever lived. However, we will have to sacrifice. The one who would be an Olympian must exercise, must work diligently, must manage their diet, must often times go somewhere to train leaving family behind, all of which in the end are worthwhile for the glory of the prize. As Christians, our prize is Christ and eternal life. Our efforts are worthwhile, even more so than an prospective Olympian. If someone was chosen to be part of the Olympic team, we would see that as being granted a hugely favorable opportunity. We have been given a better opportunity in Christ! We are encouraged to live a life worthy of our calling, worthy of our prize. We are encouraged to help each other achieve that prize. We are encouraged to not fear the opposition (Phil 1:28), but to focus on the prize, that for which Christ Jesus took hold of us (Phil 3:12-14).
Wow, I don't feel nearly so bad about those verses now!
Lord, I pray that You will help me to live a life worthy of my calling, to pursue You above all else. Help me to be willing to lay down my life and take up the challenge of becoming like You. I know the effort, the struggle and work will be worth it in the end! What a glorious opportunity we have!
Sunday, September 13, 2015
Embracing Repentance
I am reading from Paul's letter to the Colossians 1:9-14 NIV:
[9] "For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, [10] so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, [11] being strengthened with all power according to his glorious might so that you may have great endurance and patience, [12] and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. [13] For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, [14] in whom we have redemption, the forgiveness of sins."
What a great set of verses, what a great encouragement! Oh that we would offer continual prayer asking for God to fill us with His wisdom, the knowledge of His will, and the understanding brought by the Holy Spirit. Being filled with His wisdom means learning to think like He thinks. When that occurs we start to understand His will, which is exactly what the Holy Spirit does - He provides understanding of the deep things of God.
When we take on the mind of God, our actions will change. Again, this is the very definition of repentance - changing the way we think and act. So often we associate repentance with bad behavior and sin, and it is applicable there, but it is probably more applicable to learning to think and act like Christ, that which we are called to do. Repentance should become a positive word in our vocabulary, for it should mean that we are working to become like Christ in all things, and recognizing that we need to change, which is a good thing.
The more we think and act like Him, the more fruit we will bear, the more we will know Him. The more we know Him, the more He will release to us authority and power, for He knows that we will represent Him accurately. His desire is that we all operate in the same mode that He did, and in the same attitude. We are called to join Him, who is our first-born brother (Col 1:18), taking our place in the Body of Christ, and representing Him to all we meet.
The more power and authority He releases the greater our endurance and patience. We realize that He is our source of strength and power, allowing us to tap into Eternal Life, and the power that flows from His very throne. When we see God move in power through us our right response should be thanksgiving to God. It is amazing to me that God allows us to be important and critical parts of His on-going ministry on the Earth. We don't just get to do this here on Earth, but in all of eternity!
Finally, we are all, each and every one of us, rescued from the dominion of darkness. We all have sinfulness in common (Romans 11:32), but rather than allowing that to be a point of shame, we should recognize that we are all in the exact same state. Absent of our redemption we would still be there trapped in the enemies camp. We are called embrace the Kingdom of God made available to us in Christ.
Let us all encourage one another today, seeking to build one another up in our identities and purpose. Let us embrace repentance, becoming like Christ!
Amen and Amen!
[9] "For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, [10] so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, [11] being strengthened with all power according to his glorious might so that you may have great endurance and patience, [12] and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. [13] For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, [14] in whom we have redemption, the forgiveness of sins."
What a great set of verses, what a great encouragement! Oh that we would offer continual prayer asking for God to fill us with His wisdom, the knowledge of His will, and the understanding brought by the Holy Spirit. Being filled with His wisdom means learning to think like He thinks. When that occurs we start to understand His will, which is exactly what the Holy Spirit does - He provides understanding of the deep things of God.
When we take on the mind of God, our actions will change. Again, this is the very definition of repentance - changing the way we think and act. So often we associate repentance with bad behavior and sin, and it is applicable there, but it is probably more applicable to learning to think and act like Christ, that which we are called to do. Repentance should become a positive word in our vocabulary, for it should mean that we are working to become like Christ in all things, and recognizing that we need to change, which is a good thing.
The more we think and act like Him, the more fruit we will bear, the more we will know Him. The more we know Him, the more He will release to us authority and power, for He knows that we will represent Him accurately. His desire is that we all operate in the same mode that He did, and in the same attitude. We are called to join Him, who is our first-born brother (Col 1:18), taking our place in the Body of Christ, and representing Him to all we meet.
The more power and authority He releases the greater our endurance and patience. We realize that He is our source of strength and power, allowing us to tap into Eternal Life, and the power that flows from His very throne. When we see God move in power through us our right response should be thanksgiving to God. It is amazing to me that God allows us to be important and critical parts of His on-going ministry on the Earth. We don't just get to do this here on Earth, but in all of eternity!
Finally, we are all, each and every one of us, rescued from the dominion of darkness. We all have sinfulness in common (Romans 11:32), but rather than allowing that to be a point of shame, we should recognize that we are all in the exact same state. Absent of our redemption we would still be there trapped in the enemies camp. We are called embrace the Kingdom of God made available to us in Christ.
Let us all encourage one another today, seeking to build one another up in our identities and purpose. Let us embrace repentance, becoming like Christ!
Amen and Amen!
An Apology
So I this morning while waiting for my allergy medicine to take effect so I could go back to sleep, I was reading through an article written about IHOP (International House of Prayer), where a young man wrote about his experience, his questions, and how IHOP responded to many of things that have been written (see - http://www.charismanews.com/opinion/51909-the-truth-about-ihopkc). I also read through my last blog entry about the response of leaders to "move of God", and I realized that I have been attacking parts of the church in a generic sort of way quite often in my blog, and I have exhibited the very critical spirit that I abhor.
Lord, I ask Your forgiveness for giving any air-time in my own mind and especially in my blog, to things that are critical of the Church. Lord, I pray that You would help me to learn from You. Help me to learn how to respond, how to create hope and life without critiquing the Church or ministries or individuals, regardless of how generic I word things. Lord, I don't want to be known for my ability to think critically, but rather for my ability to think like You, creatively.
Lord, my question is how to present a new perspective possibly giving a contrasting perspective without being critical? This is actually a tough question for me, for I know my mind quickly goes to criticalness as my default. I think this attitude is based in spiritual pride, namely thinking I know better than others. Lord, please help me; help me to root out pride. I know that often I think I am about "defending the faith" and thinking that I am helping to build right culture or attitudes, but the reality is that I am being critical. Lord, I believe that You can fully defend Your church without my help! My desire is to speak about what You are showing me, without being negative or critical of others, especially those who are my brothers and sisters. Lord, I desire to repent, to change the way I think, and the way I act! Please help me and guide me and direct me in changing and reshaping my mind, to be more like You.
I would ask anyone that reads this to forgive me of my critical attitude, and pray for me and all brothers and sisters that we might work to build the Church, and not tear each other down.
Lord, I ask Your forgiveness for giving any air-time in my own mind and especially in my blog, to things that are critical of the Church. Lord, I pray that You would help me to learn from You. Help me to learn how to respond, how to create hope and life without critiquing the Church or ministries or individuals, regardless of how generic I word things. Lord, I don't want to be known for my ability to think critically, but rather for my ability to think like You, creatively.
Lord, my question is how to present a new perspective possibly giving a contrasting perspective without being critical? This is actually a tough question for me, for I know my mind quickly goes to criticalness as my default. I think this attitude is based in spiritual pride, namely thinking I know better than others. Lord, please help me; help me to root out pride. I know that often I think I am about "defending the faith" and thinking that I am helping to build right culture or attitudes, but the reality is that I am being critical. Lord, I believe that You can fully defend Your church without my help! My desire is to speak about what You are showing me, without being negative or critical of others, especially those who are my brothers and sisters. Lord, I desire to repent, to change the way I think, and the way I act! Please help me and guide me and direct me in changing and reshaping my mind, to be more like You.
I would ask anyone that reads this to forgive me of my critical attitude, and pray for me and all brothers and sisters that we might work to build the Church, and not tear each other down.
Friday, September 11, 2015
The Wave of Revival and the Response of Leaders
This morning I am going back to John's Gospel, to the aftermath of the raising of Lazarus from the dead. This was not an insignificant event, and was in many ways responsible for the culmination of Jesus' purpose, for it was after this that the Pharisees started platting in earnest to kill Him. Here are some verses that describe the situation - John 11:45, 47-48, 54-57 NIV:
[45] "Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him."
[47] Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. [48] If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
[54] Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
[55] When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. [56] They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn't he coming to the festival at all?” [57] But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him."
Continuing on into the next chapter - John 12:1-2, 9-13, 17-19, 37 NIV:
[1] "Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. [2] Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him.
[9] Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. [10] So the chief priests made plans to kill Lazarus as well, [11] for on account of him many of the Jews were going over to Jesus and believing in him.
[12] The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. [13] They took palm branches and went out to meet him, shouting, “Hosanna! ” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel!”
[17] Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. [18] Many people, because they had heard that he had performed this sign, went out to meet him. [19] So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
[37] Even after Jesus had performed so many signs in their presence, they still would not believe in him."
I know that is quite a few verses to work through, but overall they paint a picture of the scene that was unfolding immediately after the raising of Lazarus from the dead. It is clear that Lazarus, Martha and Mary were people of significance, just from the number of people that had gathered to mourn for Lazarus after he died. It is because these people were all gathered and believed in Him that Jesus' impact on the nation was increasing.
I find the response of the Pharisees and chief priests completely understandable, for they recognized that their positions of power were in danger. Their unbelief appeared to have more to do with politics and power than it did with anything else. If there was ever a good example of how the spirit behind politics and religion is not from God, this situation exemplifies it. Instead of rejoicing that the Messiah had come, the one they had been waiting hundreds of years to see, they are concerned about losing "our temple and our nation" (John 11:48). The very thing the people were longing for, the leaders feared. A new order, a new Kingdom would threaten their positions of power and influence and they we determined to put a stop to this.
I think this is a great example of the "old wine-skin" mentality. They were unwilling to look at the new opportunities, the new life that was being breathed into their nation, they only saw how it would destroy their world. I believe that this is the reason many moves of God are quenched, not from lack of desire on the people's part, but rather the fear of losing power and influence that comes from the present people in power and with influence. So often we see the very people who should be jumping in whole-heartedly, instead casting doubt on any new "move of God". They want the move of God, but they want it under their control and influence. Anytime large numbers of existing congregations get caught up in believing God for more, I think the leadership is tempted to pull back on the reins so they can keep things "under control", meaning under their control. They use all sorts of fine sounding arguments about protecting the people, the church, and steering wide of trouble, but at the end of the day, they are killing that which the Holy Spirit is birthing.
When God comes in power, revealing His presence and heart through the miraculous, people are moved, people believe! This is exactly what we long for, what we look for, a people embracing God and His interactions in their lives. God is glorified through this all, and people begin to realize that there is more to their faith than just going to service once a week. The Jews were all stirred up and everyone was talking about Jesus. They can't even wait for Him to arrive in Jerusalem, instead they rush out to meet Him as He is making His way into the city. They cry out praises to God, they proclaim Jesus as the King, for they have seen with their own eyes the miracles He did in their midst. The people longed for the coming of the Messiah, and now that He was there in their midst they ran to Him. What an awesome environment that must have been, people cheering, people waving, all believing that Jesus was from God!
I look forward to the day the church experiences the outpouring of the Holy Spirit in such ways again! People will be moved, and people will believe, and I am sure that some large number of existing leaders will instead try to kill the move of God because it doesn't fit their agenda. Lord, we pray for mercy, we pray for Your guidance, and we pray that the men You entrust with leadership will bring the people to You, the true source of life, rather than trying to shut down the move. Lord help us to all have hearts that are for You and for Your ways, even if it threatens our agendas and ideas and position.
I have heard recently that some of the prophetic voices are speaking about a coming revival wave that will hit the church (See - http://www.generals.org/articles/single/prophetic-encouragement-for-fall-2015/). If this is the case, then my prayer for the church and specifically for its leaders, is that we will embrace the revival, this out-pouring of the Holy Spirit, as well as the grace, mercy and compassion of the Lord. I pray the the leaders will be the first to run out and welcome the Lord when He comes. I pray that the political and religious powers will be shaken and the Kingdom of God established! I pray that God will be glorified and many who don't know God will come to believe!
Amen!
[45] "Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him."
[47] Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. [48] If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
[54] Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
[55] When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. [56] They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn't he coming to the festival at all?” [57] But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him."
Continuing on into the next chapter - John 12:1-2, 9-13, 17-19, 37 NIV:
[1] "Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. [2] Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him.
[9] Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. [10] So the chief priests made plans to kill Lazarus as well, [11] for on account of him many of the Jews were going over to Jesus and believing in him.
[12] The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. [13] They took palm branches and went out to meet him, shouting, “Hosanna! ” “Blessed is he who comes in the name of the Lord!” “Blessed is the king of Israel!”
[17] Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. [18] Many people, because they had heard that he had performed this sign, went out to meet him. [19] So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
[37] Even after Jesus had performed so many signs in their presence, they still would not believe in him."
I know that is quite a few verses to work through, but overall they paint a picture of the scene that was unfolding immediately after the raising of Lazarus from the dead. It is clear that Lazarus, Martha and Mary were people of significance, just from the number of people that had gathered to mourn for Lazarus after he died. It is because these people were all gathered and believed in Him that Jesus' impact on the nation was increasing.
I find the response of the Pharisees and chief priests completely understandable, for they recognized that their positions of power were in danger. Their unbelief appeared to have more to do with politics and power than it did with anything else. If there was ever a good example of how the spirit behind politics and religion is not from God, this situation exemplifies it. Instead of rejoicing that the Messiah had come, the one they had been waiting hundreds of years to see, they are concerned about losing "our temple and our nation" (John 11:48). The very thing the people were longing for, the leaders feared. A new order, a new Kingdom would threaten their positions of power and influence and they we determined to put a stop to this.
I think this is a great example of the "old wine-skin" mentality. They were unwilling to look at the new opportunities, the new life that was being breathed into their nation, they only saw how it would destroy their world. I believe that this is the reason many moves of God are quenched, not from lack of desire on the people's part, but rather the fear of losing power and influence that comes from the present people in power and with influence. So often we see the very people who should be jumping in whole-heartedly, instead casting doubt on any new "move of God". They want the move of God, but they want it under their control and influence. Anytime large numbers of existing congregations get caught up in believing God for more, I think the leadership is tempted to pull back on the reins so they can keep things "under control", meaning under their control. They use all sorts of fine sounding arguments about protecting the people, the church, and steering wide of trouble, but at the end of the day, they are killing that which the Holy Spirit is birthing.
When God comes in power, revealing His presence and heart through the miraculous, people are moved, people believe! This is exactly what we long for, what we look for, a people embracing God and His interactions in their lives. God is glorified through this all, and people begin to realize that there is more to their faith than just going to service once a week. The Jews were all stirred up and everyone was talking about Jesus. They can't even wait for Him to arrive in Jerusalem, instead they rush out to meet Him as He is making His way into the city. They cry out praises to God, they proclaim Jesus as the King, for they have seen with their own eyes the miracles He did in their midst. The people longed for the coming of the Messiah, and now that He was there in their midst they ran to Him. What an awesome environment that must have been, people cheering, people waving, all believing that Jesus was from God!
I look forward to the day the church experiences the outpouring of the Holy Spirit in such ways again! People will be moved, and people will believe, and I am sure that some large number of existing leaders will instead try to kill the move of God because it doesn't fit their agenda. Lord, we pray for mercy, we pray for Your guidance, and we pray that the men You entrust with leadership will bring the people to You, the true source of life, rather than trying to shut down the move. Lord help us to all have hearts that are for You and for Your ways, even if it threatens our agendas and ideas and position.
I have heard recently that some of the prophetic voices are speaking about a coming revival wave that will hit the church (See - http://www.generals.org/articles/single/prophetic-encouragement-for-fall-2015/). If this is the case, then my prayer for the church and specifically for its leaders, is that we will embrace the revival, this out-pouring of the Holy Spirit, as well as the grace, mercy and compassion of the Lord. I pray the the leaders will be the first to run out and welcome the Lord when He comes. I pray that the political and religious powers will be shaken and the Kingdom of God established! I pray that God will be glorified and many who don't know God will come to believe!
Amen!
Thursday, September 10, 2015
Experiencing Mercy, Leads to Worship and Transformation
This morning I was asking the Lord where I should read in the Bible and the following thought ran through my head - "Romans, eleveny-twleve". Now that may just be one of the weirder things I have thought I heard from the Lord, or maybe just proof that He has a funny sense of humor, but it makes sense now that I have read the last bit of chapter 11 and the beginning of chapter 12.
Romans 11:32-36 - 12:1-2 NIV:
[32] "For God has bound everyone over to disobedience so that he may have mercy on them all."
[33] "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!"
[34] “Who has known the mind of the Lord? Or who has been his counselor?”
[35] “Who has ever given to God, that God should repay them?”
[36] "For from him and through him and for him are all things. To him be the glory forever! Amen."
[12:1]"Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God---this is your true and proper worship. [2] Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is---his good, pleasing and perfect will."
I sometimes forget to read the Bible, especially the letters, like they are actual letters. I am so numbers and verse centric, that sometimes I just won't read the next chapter, even though they usually flow directly from the previous chapter. These verses are a good example of that, for Paul's opening line in Chapter 12 is directly flowing from what he was writing in verses at the end of Chapter 11.
I like that Paul, as he was writing on God's mercy towards Jew and Gentile alike, was so overwhelmed by God's mercy that he basically breaks into song. God's mercy is amazing, unmerited, and complete. Paul spent most of chapter 11 writing about the Jews and the fact that it was God's plan that they might be saved, just like the Gentiles, and that we Gentiles were ingrafted into the promises God had made to the patriarchs, etc. He saw this as a perfect example of God's mercy, for we were all in the same state (bound together or closed up together), that of needing God's salvation and help.
Paul continues into thought - who would ever have thought those thoughts? Who would ever have planned this all out and set those plans into motion except God. God's thoughts are clearly not like ours! He has given us that which we could never repay or earn. He has wrapped us all up in His mercy, and it is through Him, for Him and from Him! He is amazing and worthy of Glory!
Paul then writes that in light of all of this wonder and these gifts, we should respond in worship of God by offering ourselves as a living sacrifice, by being transformed by the renewing of our minds, rather than being conformed to the pattern of this world (at least that is the way I read it). I find it interesting that Paul would potentially define part of worship as transformation through the renewing of our mind. I wrote earlier on changing our mindset which is pretty much the same as renewing our mind (see: http://amomentwithgod-srh.blogspot.com/2015/08/changing-our-mindset-great-challenge.html). I can almost see a Sunday "worship" service devoted to renewing our mind - taking on the mindset of Christ (Phil 2:5), literally devoted to thinking differently.
I am taking some liberty in connecting these verses, but I think it makes sense. We are encouraged to be Christ-like, and what would be more Christ-like then to have our minds set on the same things He did, which would then enable us to act like He acted? We would be transformed as our minds were renewed, or made new. The Greek word Paul uses here is Anakainosis and its definition is "a renewal, renovation, complete change for the better". We are encouraged to become like Christ, rather than conforming to the pattern of this world. Webster's defines conform as: 1) to be similar to or the same as something: 2) to obey or agree with something: 3) to do what other people do : 4) to behave in a way that is accepted by most people. So on one hand we have the mindset of Christ and the other we have the pattern of the world, and we get to choose daily.
It is clear, in light of what Paul writes here, that it takes effort to be renewed in our minds, to take on the mind of Christ, to swim against the flow of worldly thought and action. This effort is received by God as worship! We are effectively running to God, looking up into His eyes and saying, "I want to be like You"! My operative definition of worship is running into the arms of my loving Father, and this is just like that!
As we are renewed in our minds, and we start to think like Christ, we obviously will be better at discerning His will, testing thoughts to see if they line up with His mind and heart! As we grow in this ability, our actions and words to others will be transformed into the very words and actions of the Father. This was the way Jesus operated (John 14:1), and what we are invited into through the prayers of Jesus (John 17:20-23).
I am greatly encouraged this morning to press forward to swim against the flow of thought and action that is the pattern of this world, that I might be like Christ. It is because of HIs great mercy that I can even attempt this. I want to be like Him, and that makes Him happy and brings Him glory!
Amen!
Romans 11:32-36 - 12:1-2 NIV:
[32] "For God has bound everyone over to disobedience so that he may have mercy on them all."
[33] "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!"
[34] “Who has known the mind of the Lord? Or who has been his counselor?”
[35] “Who has ever given to God, that God should repay them?”
[36] "For from him and through him and for him are all things. To him be the glory forever! Amen."
[12:1]"Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God---this is your true and proper worship. [2] Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is---his good, pleasing and perfect will."
I sometimes forget to read the Bible, especially the letters, like they are actual letters. I am so numbers and verse centric, that sometimes I just won't read the next chapter, even though they usually flow directly from the previous chapter. These verses are a good example of that, for Paul's opening line in Chapter 12 is directly flowing from what he was writing in verses at the end of Chapter 11.
I like that Paul, as he was writing on God's mercy towards Jew and Gentile alike, was so overwhelmed by God's mercy that he basically breaks into song. God's mercy is amazing, unmerited, and complete. Paul spent most of chapter 11 writing about the Jews and the fact that it was God's plan that they might be saved, just like the Gentiles, and that we Gentiles were ingrafted into the promises God had made to the patriarchs, etc. He saw this as a perfect example of God's mercy, for we were all in the same state (bound together or closed up together), that of needing God's salvation and help.
Paul continues into thought - who would ever have thought those thoughts? Who would ever have planned this all out and set those plans into motion except God. God's thoughts are clearly not like ours! He has given us that which we could never repay or earn. He has wrapped us all up in His mercy, and it is through Him, for Him and from Him! He is amazing and worthy of Glory!
Paul then writes that in light of all of this wonder and these gifts, we should respond in worship of God by offering ourselves as a living sacrifice, by being transformed by the renewing of our minds, rather than being conformed to the pattern of this world (at least that is the way I read it). I find it interesting that Paul would potentially define part of worship as transformation through the renewing of our mind. I wrote earlier on changing our mindset which is pretty much the same as renewing our mind (see: http://amomentwithgod-srh.blogspot.com/2015/08/changing-our-mindset-great-challenge.html). I can almost see a Sunday "worship" service devoted to renewing our mind - taking on the mindset of Christ (Phil 2:5), literally devoted to thinking differently.
I am taking some liberty in connecting these verses, but I think it makes sense. We are encouraged to be Christ-like, and what would be more Christ-like then to have our minds set on the same things He did, which would then enable us to act like He acted? We would be transformed as our minds were renewed, or made new. The Greek word Paul uses here is Anakainosis and its definition is "a renewal, renovation, complete change for the better". We are encouraged to become like Christ, rather than conforming to the pattern of this world. Webster's defines conform as: 1) to be similar to or the same as something: 2) to obey or agree with something: 3) to do what other people do : 4) to behave in a way that is accepted by most people. So on one hand we have the mindset of Christ and the other we have the pattern of the world, and we get to choose daily.
It is clear, in light of what Paul writes here, that it takes effort to be renewed in our minds, to take on the mind of Christ, to swim against the flow of worldly thought and action. This effort is received by God as worship! We are effectively running to God, looking up into His eyes and saying, "I want to be like You"! My operative definition of worship is running into the arms of my loving Father, and this is just like that!
As we are renewed in our minds, and we start to think like Christ, we obviously will be better at discerning His will, testing thoughts to see if they line up with His mind and heart! As we grow in this ability, our actions and words to others will be transformed into the very words and actions of the Father. This was the way Jesus operated (John 14:1), and what we are invited into through the prayers of Jesus (John 17:20-23).
I am greatly encouraged this morning to press forward to swim against the flow of thought and action that is the pattern of this world, that I might be like Christ. It is because of HIs great mercy that I can even attempt this. I want to be like Him, and that makes Him happy and brings Him glory!
Amen!
Wednesday, September 9, 2015
He IS What We Need
This morning I felt lead to read from John's Gospel, the story of His raising Lazarus. I have included some excerpts - John 11:3-4, 11-15, 23-27, 40-44 NIV:
[3] "So the sisters sent word to Jesus, “Lord, the one you love is sick.” [4] When he heard this, Jesus said, “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.”
[11] After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
[12] His disciples replied, “Lord, if he sleeps, he will get better.”
[13] Jesus had been speaking of his death, but his disciples thought he meant natural sleep. [14] So then he told them plainly, “Lazarus is dead, [15] and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
[23] Jesus said to her, “Your brother will rise again.”
[24] Martha answered, “I know he will rise again in the resurrection at the last day.”
[25] Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; [26] and whoever lives by believing in me will never die. Do you believe this?”
[27] “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
[40] Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” [41] So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. [42] I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
[43] When he had said this, Jesus called in a loud voice, “Lazarus, come out!”
[44] The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”
As I read these familiar verses the first thing that popped into my head was the statement that Jesus is Lord of both the living and the dead! In other words He is Lord over everything, regardless of its state. He is not dependent on our belief to be Lord, He is Lord and nothing can change that.
The second thought that ran through my mind was that nothing is hopeless for those who believe in Him. There is nothing and nobody that is too far gone to experience His touch, to hear His voice, to respond to His command. We may lose hope, we may think there is nothing anybody can do, but at His word and at His command all heaven and earth respond, regardless of whether they are alive or dead.
Thirdly, I was thinking about Lazarus. So often we hear messages about the sisters, but I am thinking about Lazarus this morning. He was loved by Jesus, and thus we can conclude that he knew Him well, well enough to know that He could heal him. I am sure He encouraged his sisters to send word to Jesus, asking that He come. I imagine his last days were filled with hope that Jesus would come, and fear that He wouldn't get the message in time. I am sure that as his condition worsened, his hope became more desperate. I can almost see him waiting every day for any sign from the Lord that He was coming, yet Jesus waited.
I am also aware this morning of how conscious Jesus was of the situation. He knew from the moment He was summoned what the Father was planning. He had no fear, no doubt, and was fully trusting in His Father's plan, even though He knew it would be personally painful. Lazarus was His friend and He had personal investment in his life and the life of his sisters. Regardless of the pain that would result, He knew that God's greater glory would be the final result. He tried to tell His disciples, but they were limited in their understanding.
Jesus statement that He is the resurrection and the life is really significant as this was before His own resurrection. I looked at the original Greek and His words are quite clear - He IS Anastasis and Zoe - Resurrection and Life. We could also say He IS healing, He IS Miracles, He IS forgiveness, mercy and love. These are not just His personality or words that describe Him. No, it is the other way around, He defines the words.
My encouragement today is that we need Jesus! Whatever we need in life, whether it be hope, love, joy, healing, miracles, or forgiveness, what we really need is Him! It is never too late for Him to move, to give a command, to respond. He IS aware of our situation and fully engaged and invested personally. Lord, I pray that You would fill me and all those in need with hope today, for You are the resurrection and the life!
[3] "So the sisters sent word to Jesus, “Lord, the one you love is sick.” [4] When he heard this, Jesus said, “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.”
[11] After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
[12] His disciples replied, “Lord, if he sleeps, he will get better.”
[13] Jesus had been speaking of his death, but his disciples thought he meant natural sleep. [14] So then he told them plainly, “Lazarus is dead, [15] and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
[23] Jesus said to her, “Your brother will rise again.”
[24] Martha answered, “I know he will rise again in the resurrection at the last day.”
[25] Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; [26] and whoever lives by believing in me will never die. Do you believe this?”
[27] “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
[40] Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” [41] So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. [42] I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
[43] When he had said this, Jesus called in a loud voice, “Lazarus, come out!”
[44] The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”
As I read these familiar verses the first thing that popped into my head was the statement that Jesus is Lord of both the living and the dead! In other words He is Lord over everything, regardless of its state. He is not dependent on our belief to be Lord, He is Lord and nothing can change that.
The second thought that ran through my mind was that nothing is hopeless for those who believe in Him. There is nothing and nobody that is too far gone to experience His touch, to hear His voice, to respond to His command. We may lose hope, we may think there is nothing anybody can do, but at His word and at His command all heaven and earth respond, regardless of whether they are alive or dead.
Thirdly, I was thinking about Lazarus. So often we hear messages about the sisters, but I am thinking about Lazarus this morning. He was loved by Jesus, and thus we can conclude that he knew Him well, well enough to know that He could heal him. I am sure He encouraged his sisters to send word to Jesus, asking that He come. I imagine his last days were filled with hope that Jesus would come, and fear that He wouldn't get the message in time. I am sure that as his condition worsened, his hope became more desperate. I can almost see him waiting every day for any sign from the Lord that He was coming, yet Jesus waited.
I am also aware this morning of how conscious Jesus was of the situation. He knew from the moment He was summoned what the Father was planning. He had no fear, no doubt, and was fully trusting in His Father's plan, even though He knew it would be personally painful. Lazarus was His friend and He had personal investment in his life and the life of his sisters. Regardless of the pain that would result, He knew that God's greater glory would be the final result. He tried to tell His disciples, but they were limited in their understanding.
Jesus statement that He is the resurrection and the life is really significant as this was before His own resurrection. I looked at the original Greek and His words are quite clear - He IS Anastasis and Zoe - Resurrection and Life. We could also say He IS healing, He IS Miracles, He IS forgiveness, mercy and love. These are not just His personality or words that describe Him. No, it is the other way around, He defines the words.
My encouragement today is that we need Jesus! Whatever we need in life, whether it be hope, love, joy, healing, miracles, or forgiveness, what we really need is Him! It is never too late for Him to move, to give a command, to respond. He IS aware of our situation and fully engaged and invested personally. Lord, I pray that You would fill me and all those in need with hope today, for You are the resurrection and the life!
Tuesday, September 8, 2015
Sowing and Goodness
This morning I picking up where I left off in Galatians. I had a nice long weekend visiting family and didn't have much if any time to sit with the Lord. I know that He is just fine with my spending time with people that are significant to me, but it is good to be back and conversing with Him. These next few verses are just too good not to spend some time reflecting on them. Here are the verses - Galatians 6:7-10 NIV:
[7] "Do not be deceived: God cannot be mocked. A man reaps what he sows. [8] Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. [9] Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. [10] Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers."
Starting with verse 7, Paul outlines a very simple natural and spiritual truth - we reap what we sow. He starts by saying don't be deceived or more accurately lead astray or led aside from the right path. This is clearly in response to something others are teaching or saying. Earlier in His letter he was addressing those that were saying that they needed to follow the law and the gentiles needed to be circumcised, and then others who were saying that their freedom from the law allowed them to do whatever they wanted. It is interesting that these two themes are both opposite ends of the same pendulum swing. The law and a works mentality are basically religion, and the push for complete lawlessness is anarchy, and while opposites, neither is correct according to Paul, and I would agree, (not that my agreement means anything).
I think this is a good demonstration of the way the enemy works, always trying to distort and pervert the actual words and will of God. The Lord gave us very clear instruction and teaching and Paul is calling the Galatians back to that teaching and defending it as well. I think pulling in such a simple concept as reaping and sowing, is such a brilliant move. Everyone can understand this concept and its ramifications. If we plant grass seed, grass will come up, the same thing for each and every other type of seed, so why would we think this would be any different?
Taking this a bit further, if we want relationship with God we need to sow accordingly. If I want a relationship with someone I need to relate with them, which requires time and communication. If we want to see people healed through prayer, we need to sow prayer for healing. Randy Clark says that if you want to start seeing people healed through your prayer, than you need to start by praying for healing! He says that if you pray 1000 times in a year for healing, you will see healing! In the same way, if you want to see people come to know Jesus, you need to talk about Him. If we want to experience personal growth and greater spirituality, we need to sow accordingly.
Once in a while when you drive by a field planted with soy beans, you will see some corn-stalks poking up in random places. We always called that volunteer corn, and I think we see that occur occasionally in our walk with the Lord, unexpected fruit of something we haven't sown yet. I like to think of that like the taste testers in the supermarket, Him showing us what we could experience if we so desired. This should invite us into pursuing Him deeper, or as Paul says sowing to please the Spirit (Holy Spirit).
Paul says that sowing to please the Holy Spirit leads to eternal life, while sowing to please the flesh leads to destruction. We know from John's Gospel that eternal life is the same as knowing the Father and Jesus His Son (John 17:3), and sowing to please the Holy Spirit will certainly lead us to Him. Sowing to the flesh (sinful nature) will lead us in the opposite direction, and our focus will instead be on us, and our selfish pursuits. Paul says that they will reap destruction from the flesh. In the fifth chapter of this letter, Paul lists some of the acts of this sowing to the sinful nature and they are all things that have destructive components and outcomes. The more we pursue them, the more likely we will enjoy the fruit they bring, which is destruction.
Finally, Paul closes these verses with the simple charge to do good, to never cease doing good. He clearly aligns this with his earlier statements about sowing and reaping and says that if we do good we will reap a harvest, and its clear that it is a good harvest. I believe Paul actually correlates doing good with sowing to please the Holy Spirit. Doing good is such a widely welcomed and enjoyed personal practice. I don't know anyone that doesn't enjoy when someone does something good to them, or to someone close to them. Goodness is one of the fruits of the Holy Spirit (Gal 5:22) and one of the chief characteristics of God Himself (Ex 33:19).
In summary, I am encouraged to look at my life and see what I am sowing. If I am sowing my time and effort into goodness and to please the Spirit, I will reap eternal life!
Amen!
[7] "Do not be deceived: God cannot be mocked. A man reaps what he sows. [8] Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. [9] Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. [10] Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers."
Starting with verse 7, Paul outlines a very simple natural and spiritual truth - we reap what we sow. He starts by saying don't be deceived or more accurately lead astray or led aside from the right path. This is clearly in response to something others are teaching or saying. Earlier in His letter he was addressing those that were saying that they needed to follow the law and the gentiles needed to be circumcised, and then others who were saying that their freedom from the law allowed them to do whatever they wanted. It is interesting that these two themes are both opposite ends of the same pendulum swing. The law and a works mentality are basically religion, and the push for complete lawlessness is anarchy, and while opposites, neither is correct according to Paul, and I would agree, (not that my agreement means anything).
I think this is a good demonstration of the way the enemy works, always trying to distort and pervert the actual words and will of God. The Lord gave us very clear instruction and teaching and Paul is calling the Galatians back to that teaching and defending it as well. I think pulling in such a simple concept as reaping and sowing, is such a brilliant move. Everyone can understand this concept and its ramifications. If we plant grass seed, grass will come up, the same thing for each and every other type of seed, so why would we think this would be any different?
Taking this a bit further, if we want relationship with God we need to sow accordingly. If I want a relationship with someone I need to relate with them, which requires time and communication. If we want to see people healed through prayer, we need to sow prayer for healing. Randy Clark says that if you want to start seeing people healed through your prayer, than you need to start by praying for healing! He says that if you pray 1000 times in a year for healing, you will see healing! In the same way, if you want to see people come to know Jesus, you need to talk about Him. If we want to experience personal growth and greater spirituality, we need to sow accordingly.
Once in a while when you drive by a field planted with soy beans, you will see some corn-stalks poking up in random places. We always called that volunteer corn, and I think we see that occur occasionally in our walk with the Lord, unexpected fruit of something we haven't sown yet. I like to think of that like the taste testers in the supermarket, Him showing us what we could experience if we so desired. This should invite us into pursuing Him deeper, or as Paul says sowing to please the Spirit (Holy Spirit).
Paul says that sowing to please the Holy Spirit leads to eternal life, while sowing to please the flesh leads to destruction. We know from John's Gospel that eternal life is the same as knowing the Father and Jesus His Son (John 17:3), and sowing to please the Holy Spirit will certainly lead us to Him. Sowing to the flesh (sinful nature) will lead us in the opposite direction, and our focus will instead be on us, and our selfish pursuits. Paul says that they will reap destruction from the flesh. In the fifth chapter of this letter, Paul lists some of the acts of this sowing to the sinful nature and they are all things that have destructive components and outcomes. The more we pursue them, the more likely we will enjoy the fruit they bring, which is destruction.
Finally, Paul closes these verses with the simple charge to do good, to never cease doing good. He clearly aligns this with his earlier statements about sowing and reaping and says that if we do good we will reap a harvest, and its clear that it is a good harvest. I believe Paul actually correlates doing good with sowing to please the Holy Spirit. Doing good is such a widely welcomed and enjoyed personal practice. I don't know anyone that doesn't enjoy when someone does something good to them, or to someone close to them. Goodness is one of the fruits of the Holy Spirit (Gal 5:22) and one of the chief characteristics of God Himself (Ex 33:19).
In summary, I am encouraged to look at my life and see what I am sowing. If I am sowing my time and effort into goodness and to please the Spirit, I will reap eternal life!
Amen!
Thursday, September 3, 2015
Walking Side by Side
This morning I am continuing my reflection on Paul's letter to the church in Galatia. His sixth chapter is interesting, and I want to spend some time working through it. I am starting with the first six verses - Galatians 6:1-6 NIV:
[1] "Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. [2] Carry each other's burdens, and in this way you will fulfill the law of Christ. [3] If anyone thinks they are something when they are not, they deceive themselves. [4] Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, [5] for each one should carry their own load. [6] Nevertheless, the one who receives instruction in the word should share all good things with their instructor."
It is so interesting reading the English translation and then going back and reading the original language and seeing what if any differences there may be. In verse one, the word Paul used that was translated sin, was not the common Greek word Hamartia, which is defined as missing the mark, or having no share in (target), but rather the word Paraptoma, which is defined to fall beside or near something. The secondary definition is a lapse or deviation from the truth. The word translated restore is the Greek word katartizo which is defined as mending or making one complete, fixing something that is broken. The word translated temptation is the Greek word Peirazo which is defined as trying or testing whether something can be accomplished. Finally the word translated caught is Prolambano which is defined to take before, as in taking hold of someone by the hand before.
When I put those words together I get an image of a brother or sister walking alongside another brother or sister, reaching out their hand to steady them or help them when they stumble or fall and helping them back to their feet, back to the path, helping them fix anything that might have been broken. Paul encourages them to do so gently, lest the one helping might also be drawn into the testing. I can almost picture two people walking together on a rough trail, steadying each other, both knowing they are the support for the other. What an awesome picture of how to help one another in our faith walk. Neither individual takes a judgmental position, but rather they are both acknowledging they are walking the path together.
This actually makes better sense as we shift into the second verse of bearing one another's burdens. Why would Paul write that if He was just talking about catching someone in their sin? If the image is of walking down a path together, it makes perfect sense, for in the natural we often times will offer to carry the burden of another as they traverse a difficult stretch or their strength is waning. When we are walking alongside another, we have an understanding of load each other is carrying, their strength and their needs. Paul says this is fulfilling the law of Christ, which I think relates back to the commandment that Jesus gave us to love one another as He loved us, laying down His life.
Imagine if we all were willing to walk alongside one another and were willing to help each other in their time of need and struggle, willing to lay aside our own concerns and attentions and instead look to them to help them. We see this type of behavior come out when we are confronted with major catastrophes, as in earthquakes, tornados, blizzards, etc. People are willing to help one another, laying aside their own concerns for a while, going to those who need help and providing whatever aid and assistance they can. It is in these times that we see the goodness in our neighbors and people around us. I believe Paul's encouragement this morning is to live this way all the time.
Paul's second theme is directly related to the first, and his encouragement is to not become prideful in compare ourselves to others who are struggling with their own load. Paul says we should consider ourselves, test ourselves, see if we are indeed carrying our own load as we should.
As I write this I am reminded of a time I was snow-shoeing with a whole group of people. We were in snow that was more than waist deep, and I was in the lead cutting the trail through the woods, up a steep hill. I was pushing hard and thinking how strong I was compared to everyone else. However, at one point I just totally ran out of energy and had to stop and rest and while I was resting everyone in the line passed me by and at the end I couldn't even finish the hike, but had to turn back. I think this is a good picture of our life, if we get prideful and don't consider our situation and start comparing ourselves to others thinking more highly of ourselves then we ought, we will run into stuff that will stop us, and with that prideful attitude we won't have anyone to help us.
I am encouraged this morning to learn to walk alongside my brothers and sisters, learning to rely on their help and provide real help as well. I am encouraged to make this a lifestyle for every day rather than just during special times of extraordinary need. Lord help me and help us to have such an attitude towards one another.
[1] "Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. [2] Carry each other's burdens, and in this way you will fulfill the law of Christ. [3] If anyone thinks they are something when they are not, they deceive themselves. [4] Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, [5] for each one should carry their own load. [6] Nevertheless, the one who receives instruction in the word should share all good things with their instructor."
It is so interesting reading the English translation and then going back and reading the original language and seeing what if any differences there may be. In verse one, the word Paul used that was translated sin, was not the common Greek word Hamartia, which is defined as missing the mark, or having no share in (target), but rather the word Paraptoma, which is defined to fall beside or near something. The secondary definition is a lapse or deviation from the truth. The word translated restore is the Greek word katartizo which is defined as mending or making one complete, fixing something that is broken. The word translated temptation is the Greek word Peirazo which is defined as trying or testing whether something can be accomplished. Finally the word translated caught is Prolambano which is defined to take before, as in taking hold of someone by the hand before.
When I put those words together I get an image of a brother or sister walking alongside another brother or sister, reaching out their hand to steady them or help them when they stumble or fall and helping them back to their feet, back to the path, helping them fix anything that might have been broken. Paul encourages them to do so gently, lest the one helping might also be drawn into the testing. I can almost picture two people walking together on a rough trail, steadying each other, both knowing they are the support for the other. What an awesome picture of how to help one another in our faith walk. Neither individual takes a judgmental position, but rather they are both acknowledging they are walking the path together.
This actually makes better sense as we shift into the second verse of bearing one another's burdens. Why would Paul write that if He was just talking about catching someone in their sin? If the image is of walking down a path together, it makes perfect sense, for in the natural we often times will offer to carry the burden of another as they traverse a difficult stretch or their strength is waning. When we are walking alongside another, we have an understanding of load each other is carrying, their strength and their needs. Paul says this is fulfilling the law of Christ, which I think relates back to the commandment that Jesus gave us to love one another as He loved us, laying down His life.
Imagine if we all were willing to walk alongside one another and were willing to help each other in their time of need and struggle, willing to lay aside our own concerns and attentions and instead look to them to help them. We see this type of behavior come out when we are confronted with major catastrophes, as in earthquakes, tornados, blizzards, etc. People are willing to help one another, laying aside their own concerns for a while, going to those who need help and providing whatever aid and assistance they can. It is in these times that we see the goodness in our neighbors and people around us. I believe Paul's encouragement this morning is to live this way all the time.
Paul's second theme is directly related to the first, and his encouragement is to not become prideful in compare ourselves to others who are struggling with their own load. Paul says we should consider ourselves, test ourselves, see if we are indeed carrying our own load as we should.
As I write this I am reminded of a time I was snow-shoeing with a whole group of people. We were in snow that was more than waist deep, and I was in the lead cutting the trail through the woods, up a steep hill. I was pushing hard and thinking how strong I was compared to everyone else. However, at one point I just totally ran out of energy and had to stop and rest and while I was resting everyone in the line passed me by and at the end I couldn't even finish the hike, but had to turn back. I think this is a good picture of our life, if we get prideful and don't consider our situation and start comparing ourselves to others thinking more highly of ourselves then we ought, we will run into stuff that will stop us, and with that prideful attitude we won't have anyone to help us.
I am encouraged this morning to learn to walk alongside my brothers and sisters, learning to rely on their help and provide real help as well. I am encouraged to make this a lifestyle for every day rather than just during special times of extraordinary need. Lord help me and help us to have such an attitude towards one another.
Tuesday, September 1, 2015
Live By the Spirit, Not the Flesh
This morning I have been spending some time in Paul's letter to the Galatians, specifically in chapter five. It is so nice to have commentaries and original language tools to help us to understand and think about the scripture. The verses I have been working on are the following - Galatians 5:13-26 NIV:
[13] "You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh ; rather, serve one another humbly in love. [14] For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” [15] If you bite and devour each other, watch out or you will be destroyed by each other.
[16] So I say, walk by the Spirit, and you will not gratify the desires of the flesh. [17] For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. [18] But if you are led by the Spirit, you are not under the law.
[19] The acts of the flesh are obvious: sexual immorality, impurity and debauchery; [20] idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions [21] and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
[22] But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, [23] gentleness and self-control. Against such things there is no law. [24] Those who belong to Christ Jesus have crucified the flesh with its passions and desires. [25] Since we live by the Spirit, let us keep in step with the Spirit. [26] Let us not become conceited, provoking and envying each other."
Now the first thing I want to point out is that Paul is writing this to the churches in Galatia. These verses are directed at the people who considered themselves to be part of the church. There apparently was a group of people who were saying that the freedom that was available in Christ made all things legal, and were using such an argument to approve and practice all sorts of fleshly activities. Paul wrote about similar thinking in his letter to the Romans (Rom 6-8). Here Paul is being very clear about what was in line with the freedom Christ purchased for us.
Much of my research this morning had to do with Paul's statement in verse 21 - "those who live like this will not inherit the Kingdom of God." This is very strong language and is often used to judge whether or not someone is saved, and it could be read that way. After doing some additional research and reading the original language, it seems to me that a few things are clear. First Paul wasn't talking about people who have this as a part of their life and are struggling to get free, but rather about people who said they were a part of the church yet actively practiced, regularly embraced and wholly agreed with these things. The original Greek uses the word Prasso whose definition is:
1) to exercise, practise, to be busy with, carry on
a) to undertake, to do
2) to accomplish, perform
b) to commit, perpetrate
When I read that definition it is clear to me that this is not a random occurrence or something that is being done without specific thought and intention. Again, these are people in the church, and Paul is making it clear that such people who openly embrace these things are not operating under the Kingdom of God, nor would He (God) ever sanction or approve of such activity, as these individuals are trying to argue.
Looking at this another way, if the Kingdom of God is an extension of Heaven's reality here on earth, Paul is pointing to the reality that we would all believe that such things do not exist in Heaven, and thus they should not be thought to be approved by God here on earth.
Secondly, in summary, Paul makes the simple statement that proper Christian living would be to love each other as Christ loved us and be led by the Holy Spirit. If that is our life, these other things which are the fruit of selfishness and the seeds of the enemy will no longer be embraced and fed and will wilt and die. Paul uses language that describes putting a violent end to fleshly passions and desires by crucifying them. One could take this to mean an immediate severing of all things fleshly once we experience salvation in Christ. However, Paul also writes in Romans that this crucifixion was accomplished by Christ (Rom 6:6) and is thus an embracing and living out of a Spiritual reality. He encourages the Romans to offer themselves to God (Rom 6:13) , and to embrace His grace and life. There may still be struggle with sin (Rom 7:7-25), but in Christ and through His power we will be "more than conquerors" (Rom 8:37) and experience that which God has purchased, that which He promised and that which He chose for us.
Personally, I am encouraged this morning to continue to press forward into Him. To look for opportunities to love and serve, and to endeavour to be led by the Holy Spirit in all things. I want to keep in step with the Spirit, and experience the fruit of the Spirit in my life. As I do so, more and more, my fleshly desires will have less and less attraction and influence in my life. I thank you Lord that You have extended grace, mercy and forgiveness to me and know that because of Your salvation I will be more than a conqueror.
[13] "You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh ; rather, serve one another humbly in love. [14] For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” [15] If you bite and devour each other, watch out or you will be destroyed by each other.
[16] So I say, walk by the Spirit, and you will not gratify the desires of the flesh. [17] For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. [18] But if you are led by the Spirit, you are not under the law.
[19] The acts of the flesh are obvious: sexual immorality, impurity and debauchery; [20] idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions [21] and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
[22] But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, [23] gentleness and self-control. Against such things there is no law. [24] Those who belong to Christ Jesus have crucified the flesh with its passions and desires. [25] Since we live by the Spirit, let us keep in step with the Spirit. [26] Let us not become conceited, provoking and envying each other."
Now the first thing I want to point out is that Paul is writing this to the churches in Galatia. These verses are directed at the people who considered themselves to be part of the church. There apparently was a group of people who were saying that the freedom that was available in Christ made all things legal, and were using such an argument to approve and practice all sorts of fleshly activities. Paul wrote about similar thinking in his letter to the Romans (Rom 6-8). Here Paul is being very clear about what was in line with the freedom Christ purchased for us.
Much of my research this morning had to do with Paul's statement in verse 21 - "those who live like this will not inherit the Kingdom of God." This is very strong language and is often used to judge whether or not someone is saved, and it could be read that way. After doing some additional research and reading the original language, it seems to me that a few things are clear. First Paul wasn't talking about people who have this as a part of their life and are struggling to get free, but rather about people who said they were a part of the church yet actively practiced, regularly embraced and wholly agreed with these things. The original Greek uses the word Prasso whose definition is:
1) to exercise, practise, to be busy with, carry on
a) to undertake, to do
2) to accomplish, perform
b) to commit, perpetrate
When I read that definition it is clear to me that this is not a random occurrence or something that is being done without specific thought and intention. Again, these are people in the church, and Paul is making it clear that such people who openly embrace these things are not operating under the Kingdom of God, nor would He (God) ever sanction or approve of such activity, as these individuals are trying to argue.
Looking at this another way, if the Kingdom of God is an extension of Heaven's reality here on earth, Paul is pointing to the reality that we would all believe that such things do not exist in Heaven, and thus they should not be thought to be approved by God here on earth.
Secondly, in summary, Paul makes the simple statement that proper Christian living would be to love each other as Christ loved us and be led by the Holy Spirit. If that is our life, these other things which are the fruit of selfishness and the seeds of the enemy will no longer be embraced and fed and will wilt and die. Paul uses language that describes putting a violent end to fleshly passions and desires by crucifying them. One could take this to mean an immediate severing of all things fleshly once we experience salvation in Christ. However, Paul also writes in Romans that this crucifixion was accomplished by Christ (Rom 6:6) and is thus an embracing and living out of a Spiritual reality. He encourages the Romans to offer themselves to God (Rom 6:13) , and to embrace His grace and life. There may still be struggle with sin (Rom 7:7-25), but in Christ and through His power we will be "more than conquerors" (Rom 8:37) and experience that which God has purchased, that which He promised and that which He chose for us.
Personally, I am encouraged this morning to continue to press forward into Him. To look for opportunities to love and serve, and to endeavour to be led by the Holy Spirit in all things. I want to keep in step with the Spirit, and experience the fruit of the Spirit in my life. As I do so, more and more, my fleshly desires will have less and less attraction and influence in my life. I thank you Lord that You have extended grace, mercy and forgiveness to me and know that because of Your salvation I will be more than a conqueror.
Subscribe to:
Posts (Atom)