Note:

I apologize for any poor English or writing. This comes directly from my prayer journal, and at 5am I am not always the best writer, nor do I catch all my mistakes. However, I think Mrs. Hausner, my highschool English teacher, would be glad that I am at least still writing.
- Sam

Sunday, January 31, 2016

Clothed in Love, Full of Peace

This morning I opened my Bible to Paul's letter to the  Colossians 3:12-17 NIV:

[12] "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. [13] Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. [14] And over all these virtues put on love, which binds them all together in perfect unity."

[15] "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. [16] Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. [17] And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him."

I was thinking about kindness yesterday, and was reminded of verse 12 during my meditation.  Paul has such a great ability to put down rich concepts in a few words.  Here he bundles compassion, kindness, humility, gentleness, patience, forgiveness and love all together, using the imagery of clothes.  If you look closely, it is as if the first character traits are undergarments, and love is the garment that binds them all together.  As the outer garment, love should be the first thing that people notice about us.  Love is that which binds all the other traits together in unity, and is the thus the most important.

Secondly, on the inside, in our hearts, Paul encourages us to let Christ's peace rule.  This is really critical, for His peace is undisturbable. He has defeated sin and death (1 Cor 15:53-57), He is over every authority and power (Col 2:10), and He is now seated in glory next to the Father (Eph 1:20).  The peace of Christ, which is beyond our understanding (Phil 4:7) is available to us, to guard our hearts and minds.  If we allow our perspective to be His, allow Him to show us what He sees, and trust His guidance and direction, our hearts can be at peace.

What a great picture, unshakeable peace on the inside, and love on the outside!

Finally Paul encourages us to do all things in His name.  I like to think of this as me representing Him, and showing that by what I wear (love, compassion, kindness, humility, gentleness, patience and forgiveness), and by how I act (full of peace).  Paul encourages us to do everything, whether word or deed as His representatives.  This means we never should be taking off these clothes, but always (every moment of every day) be mindful and deliberate in our re-presenting of Him.  There is no room here for the "Sunday Christian", someone who goes to church on Sunday and acts like their fellow Christians on that day, but on every other day acts like someone who doesn't know Christ.  We are called to represent Him, to do everything in His name.

Lord, I pray that You will help me to walk in this way, clothed in Your character traits, and filled with Your peace.

I am reminded of a scene from a movie called The Last Remake of Beau Geste.  In this scene there are a bunch of boys having a huge mud fight, and out of the middle of them steps one young man, clothed completely in white, untouched and unmarked by any of the mud flying all around him, and the light shines on him making him stand out that much more.  This is what I think Paul is encouraging us to be like, in the midst of all the swirl around us, being at peace and untouched and unaffected by those things flying around us.  Our clothes (verse 12) setting us apart from all those around us.

Amen Lord!  Please help us represent You in our every day.

Saturday, January 30, 2016

Representing The Lord With Kindness

Yesterday specifically, and all week really, I felt the Lord increasing my awareness to the people I encounter daily.  I often travel for work, and had the opportunity to fly back to KC yesterday.  As I was walking through the airport, watching the multitudes of people passing by, I was reminded that the Lord loves each and everyone of them.  Last night, my honey and I went out to eat and sat at the bar (it was either that or wait 45 minutes to eat) and sat very close to people on either side of us.  I felt encouraged to chat briefly with both parties, just being kind and friendly.  I was reminded while we were sitting there that the Lord loved them all, the guy and girl with the orange dyed hair who liked hockey, the young man from Romania in KC for his first time.  It doesn't seem like much, but scripture says that kindness leads to repentance (Rom 2:4), and repentance means changing our mind, and changing our actions.

What if we all as Christians. as representatives of Christ, were kind to everyone we met, whether they looked like fellow Christians or not, whether they had tattoos, or orange dyed hair, whether they were dressed poorly or obviously wealthy?  I wonder what the impact would be if Christians become known for kindness rather than being labeled as judgmental? One of my favorite authors, Graham Cooke, says that God is the kindest person he has ever met.  If that is the case, than as His representatives, we should be too.  If we were kind to everyone, one wonders if others would experience repentance, changing the way they thought about Christians, about the church and about the Lord?

Being very honest, I tend to be very judgmental in my first reaction to people, I immediately classify people, affixing labels to them before I even meet them.  I classify people by how they dress, how the look, how they act, by their posture, by their interaction with others around them.  I am so quick to make judgement calls that I often never take the opportunity to even interact, to introduce myself, or to find out anything about them.  In not meeting them or interacting with  them, I am effectively putting the light that is in me under a bushel basket (Matt 5:15) and that is sad.

When I think of the Lord and His ministry on earth, it seems that He always interacted and really met the people He encountered.  I can't imagine the love that God has for each of us, being carried by Christ in His earthly ministry.  I am confident that Jesus was so in touch with the Father, so in-step with His heart and thoughts, that as He walked among the people He was constantly in love with those around Him.  He wasn't kind in an anonymous sort of way, but really interacted with people, healed them, spoke to them, entrusted truth to them.  He loved people when he looked at them (Mark 10:21) and He was kind to them.  He gave them the chance to interact and come to know their Messiah at a personal level.  We are invited to do the same.

I am reminded of my Dad, for the most consistent thing I have heard about him was how kind he was to everyone.  So many people at the funeral and wake commented on his kindness.  That was the type of man that he was, he was always interested in people, taking interest in their lives, talking with random strangers we met when we went on trips, asking questions that showed his interest in them as a person.  That is definitely one way I want to emulate my dad.

Finally in thinking about kindness, it one thing that people will generally always receive.  When we extend kindness, people lower their defenses because they recognize that you are not there to judge them or hurt them.  Kindness says that we value them as a someone significant, as someone worthy of our attention and care.

Paul says it well in his letter to the Colossians 3:12 NIV: "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience."

Lord, help me to put on these clothes today, that I might represent You well.  I guess you could call these character traits my dress code.  Help me Lord, I want to be more like You every day.

Tuesday, January 26, 2016

Mystery, Treasures and Love

I was just thinking about how much there is to ponder and think on in the Lord.  His life is one of mystery, the revelation He brought was unfathomable, and any one of His characteristics is truly beyond our comprehension!  One could sped the whole of their life trying to grasp and understand more of the Lord and never even touch the smallest true understanding, for He is infinite in being... Lord, help me to dive deeper into You, using my time to enhance my understanding of You and grasp how rich Your love and mercy are to me.

Paul writes in his letter to the Colossians 2:2-3 NIV:

[2] "My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, [3] in whom are hidden all the treasures of wisdom and knowledge."

What an incredible statement, that all the treasures of wisdom and knowledge are hidden in Christ,  the mystery of God.  It is a wonderful desire to long for the full riches of complete understanding, but I believe this side of heaven, that is quite impossible to accomplish.  That does not mean we should not endeavor to increase in understanding, but rather that we must never think we have completed the quest, for God is full of mystery and of Godliness.  As mere humans our grasp of infinite and divine is far from the reality of the actual truth, so we must settle ourselves into an attitude of constant growth, pursuit and learning.  We must pursue God's fullness and never cease, for the greater revelation leads to greater understanding, which leads to us knowing Him more, and experiencing a greater love for Him.

The great news is that the Lord wants to reveal  more and more to us.  Frederick Faber in his book "The Precious Blood, or the Price of Our Salvation" said this about our Lord Jesus:  "He longed to make his Father known, and so to increase his Father's glory. He knew that we must know God in order to love him, and then that our love of him would in its turn increase our knowledge of him. He yearned also with an unutterable love of us; and this also entered into his Heart as another reason for his affectionate impatience."

Faber was speaking about the Lord's desire for our salvation, which His blood purchased for us.  I thought his comments about the Lord desiring, even longing to make His father known so helpful.  This is the same way our hearts should respond to the wonder and love of our Lord.  We should desire, even long to make His love known to all, out of our own love for Him and for others.  This is really the fuel that must drive the spread of the Gospel.  It should not be duty, for duty can be accomplished without relationship, without love, without mercy and compassion, and those were all present in the Lord.  We must not just spread the good news, but do so with the same ardor the Lord has for us.

The more we know, the more we understand, the more of the hidden treasure we uncover, the greater will be our love and awe in regards to the Lord.  Let us press on, into "the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge."  Let us pursue Him with our hearts and our minds and embrace Him with growing affection.

Amen!

Friday, January 22, 2016

Fresh Mercy and Compassion

This morning I am reminded of a great set of verses from the Book of Lamentations 3:22-24 NASB:

[22]" The Lord’s lovingkindnesses indeed never cease, for His compassions never fail.
[23] They are new every morning; great is Your faithfulness.
[24] “The Lord is my portion,” says my soul, “therefore I have hope in Him.”

This morning I felt like I just needed a start-over, a chance to clear the slate and start fresh and these verses popped into my head.  I love the fact that His compassions, His mercies are new every morning.  What an awesome God we serve.  He does not hold our sins against us, does not punish us for our past mistakes, instead, He renews His compassion for us every morning.

The Hebrew word that is translated compassions is the word Racham, and its definition:

1)  to love, love deeply, have mercy, be compassionate, have tender affection, have compassion

This is what we are greeted with each morning by the Lord, a fresh and new deep love, mercy and compassion. The word they used when translating the bible to Greek was a word that means feelings in the very bowels or womb.  I can imagine this being like the first time a mother feels the baby move inside her womb, there is a sense of wonder and her love that erupts, and I think God feels that way about me.

He is filled with compassion for me, and will never fail to have compassion for me.  No matter how many times I choose poorly, no matter how many times I think wrongly, no matter how often I settle for less than He has for me, His response is a fresh outpouring of compassion and mercy.  Wow!

Lord, I thank You for Your faithfulness, Your awesome love, mercy and compassion!  You are so good, I have no other hope than You!

Wednesday, January 20, 2016

Confirming the Gospel

This morning I was reading from Paul's letter to the Philippians 1:3-11 NIV:

[3] "I thank my God every time I remember you. [4] In all my prayers for all of you, I always pray with joy [5] because of your partnership in the gospel from the first day until now, [6] being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

[7] It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. [8] God can testify how I long for all of you with the affection of Christ Jesus.

[9] And this is my prayer: that your love may abound more and more in knowledge and depth of insight, [10] so that you may be able to discern what is best and may be pure and blameless for the day of Christ, [11] filled with the fruit of righteousness that comes through Jesus Christ---to the glory and praise of God."

I love how Paul was so encouraging in his prayers.  I would love someone to say to me they were praying for me with joy and thankfulness. :-)

The verse that grabbed my attention this morning was verse 7, specifically when Paul talks about defending and confirming the gospel.  I understand the idea behind defending the gospel, that there was a constant pressure to try and distort the gospel, many heresies that Paul and the other Apostles were confronting.  The strove to defend the pure essence of the gospel in spite of immense pressure and persecution.

The part that I think is so important is that Paul also worked to confirm the Gospel, not just defend it.  In other words, he worked to prove that what he said was true.  When I think about how one would do that, the first things that pop into my mind are miracles and healing.  These were what Jesus did to confirm that what He said was true, that He really did come from the Father.  Jesus said it this way in John 14:10-14 NIV:

[10} "Don't you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. [11] Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. [12] Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. [13] And I will do whatever you ask in my name, so that the Father may be glorified in the Son. [14] You may ask me for anything in my name, and I will do it."

The empowerment to do miracles, signs and wonders, and healing was a core part of proving the good news of the establishment of the Kingdom of God.  Jesus understood that, and the people believed because of His ability to demonstrate things like the healing of the man born blind (John 9), the raising of Lazarus from the dead (John 11), raising the widows son (Luke 7), feeding thousands through the multiplication of food (Mark 6 & 8), and on and on. These healings and miracles proved that He came from the Father.  As the formerly blind man said when questioned about his healing, “Now that is remarkable! You don't know where he comes from, yet he opened my eyes.  We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” (John 9:30-33 NIV).

So my prayer today is that the Lord would enable me and empower me to not only defend the Gospel, but to confirm the Gospel.  I pray that people would come to know the good news, and enter into relationship with the Lord, coming to understand how much He loves them and is for them.  I pray that their love may abound and be filled with knowledge and insight into how good God is!

Amen!

Friday, January 15, 2016

We Are Co-Heirs

I was reading from Smith Wigglesworth's "The Complete Smith Wigglesworth"  this morning and his topic was faith, that helps us to overcome.  He had some really good points that fit nicely into that which I have been learning deeper of late.

"They that believe, love. When did He love us? When we were in the mire. What did He say? Thy sins are forgiven thee. Why did He say it? Because He loved us. What for? That He might bring many sons into glory. His object? That we might be with Him forever. All the pathway is an education for this high vocation and calling. This hidden mystery of love to us, the undeserving! For our sins the double blessing. “...whatsoever is born of God overcometh the world: and this is the victory...even our faith”

"He is the root! In Him is life. When we receive Christ, we receive God and the promises (Galatians 3:29), that we might receive the promise of the Spirit through faith. I am heir to all the promises because I believe. A great heirship! I overcome because I believe the truth. The truth makes me free."

"They that are poor in spirit are heirs to all. There is no limit to the power, for God is rich to all who call upon Him."

These quotes focus on the love of God; His love for us while we are still sinners; His desire for relationship ("that we might be with Him forever"); His acceptance of us as His heirs, His sons and daughters; His opening the way for us to experience the wonders of His love and provision.

This really is a matter of faith, for our human wisdom would consider this all complete foolishness.  Why would God do such wonderful things for us, and have such a heart for us, especially when we were sinners?  The only answer that makes any sense is because He loves us.  He loves us and wants us to be with Him forever!  I am continually amazed at this Good News, for I am surely undeserving of such love and desire.

For us to fully experience all the Lord has for us, we must enter into faith, for faith will allow us to step into the things that human wisdom says are impossible, improbable and illogical.  Entering an heirship of the Lord, where that which is His becomes ours requires faith.

Looking at the Webster's definition of an heir - a few things are apparent:

1 : one who inherits or is entitled to inherit property
2 : one who inherits or is entitled to succeed to a hereditary rank, title, or office
3 : one who receives or is entitled to receive some endowment or quality from a parent or predecessor

The passing of titles, property or endowments usually occurs upon the death of the one who holds these things.  However, Jesus first, in the story of the wayward son (Luke 15:11-32) and Paul in his letter to the Romans indicates that we are heirs and our inheritance is available to us even now.  Here is what Paul writes - Romans 8:14-17 NIV:

[14] "For those who are led by the Spirit of God are the children of God. [15] The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” [16] The Spirit himself testifies with our spirit that we are God's children. [17] Now if we are children, then we are heirs---heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory."

If we are co-heirs with Christ, we are able to inherit that which He inherited.  He does not wait for the end of ages to inherit, but is even now glorified, so neither do we need to wait for the end of ages. If He has already inherited that which the Father designated then any co-heirs would also receive their inheritance. (At least that is what makes sense to me).  Now in the natural, some heirs, at the passing of the one who willed them something, have the inheritance put into a trust which is watched over by the guardian of the trust, until they reach a legal age to receive the full inheritance.

Interestingly, Paul uses similar language to describe the Law and the Gospel of grace through faith in his  letter to the Galatians 3:23-25 NIV:

[23] "Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. [24] So the law was our guardian until Christ came that we might be justified by faith. [25] Now that this faith has come, we are no longer under a guardian."

So we are now back to the message of faith, and that is what is our inheritance, the very gift of God.  Faith will allow us to enter fully into the plans and purposes that God has for us, allowing us to access that which is in Him, as a part of our inheritance!

I know that the Lord has me pressing into deeper understanding and deeper faith.  Lord I do believe, help me to overcome my unbelief, and my lack of understanding. Lord, I pray that You will help me for faith is not somewhere I can go on my own.

Thursday, January 14, 2016

We Are His Sons and Daughters

This morning I was continuing to think through the theme I was meditating on last night.  I came across the following verses in the Letter to the Hebrews 2:10-11 NIV:

[10]" In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. [11] Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters."

This really is an amazing few verses, and if we grasped this reality, our lives would be changed radically.  It is the Lord, who makes us holy (sanctifies or sets us apart) just like He did for the Levites.  The Greek word translated "makes people holy" is Hagiazo.

Definition
1) to render or acknowledge, or to be venerable or hallow
2) to separate from profane things and dedicate to God
    a) consecrate things to God
    b) dedicate people to God
3) to purify
    a) to cleanse externally
    b) to purify by expiation: free from the guilt of sin
    c) to purify internally by renewing of the soul

Once we are made holy, we become members of His family.  Paul calls us adopted into the family, and I think that is a fitting description.  Once we were not a part of the family of God, but now through His choice, and His actions, we become adopted sons and daughters of Him.  We, of course, have to accept Him as our Father, for He would never forcefully join us to His family without our agreement.  However, once we say yes, we are joined to his family and become his full sons and daughters, and everything He has is ours (Luke 15:31).  This is so astounding!

Lord, I clearly don't live in this reality, nor understand the fullness of what it means to be your son.  Help me to learn, help me to change the way I think and ultimately the way I act because of this truth.  Help me to couple expectation and gratitude together, so that I never get out of balance one way or the other.  Help me to delve deep into Your goodness, into Your desire to care for us all.

Amen!

Wednesday, January 13, 2016

The Father's Reality and Generosity

This evening I was reading back through a couple of my last blogs.  I was reading my blog titled Touching the Clothes - Passing Holiness ( http://amomentwithgod-srh.blogspot.com/2016/01/touching-clothes-passing-holiness.html) and one of the lines really caught my eye, which wasn't really about clothes at all.  Here is the line - " Thus, those which are made holy, set apart for God, are provided for by God."

When I read that line, it seemed I suddenly gained deeper understanding concerning God's promise and plan for us. That line was based on a few verses from  Ezekiel 44:28-30 NIV:

[28] “ 'I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. [29] They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to the Lord will belong to them. [30] The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household."

Basically God chose the Levites, set them apart for service to Himself, and then provided for them out of all that He was His.  Think on that for a second...God chooses them and  sets them apart (sanctifies), calls them His own, and then calls them to serve Him, and in return He provides them everything they need.  According to scripture in the New Testament we are chosen (Eph 1:11) and called (Rom 8:30), sanctified (1 Cor 6:11) and set apart, His own sons and daughters  (2 Cor 6:18).  In other words, the same principles apply to us!

It is like the Father's statement to the older brother in the story of the prodigal son, "My son, you are always with me, and everything I have is yours." Luke 15:31NIV.  We are always with Him, He has chosen us and set us apart, and we are hidden in Him now, and everything of His is ours, because that is how He cares for those He has chosen.  The obvious good news is that we are all His chosen and beloved ones.  We just need to learn to step into this reality, in the same way that the older brother needed to step into that reality.

God really is that good, and really is that generous.  We don't want to cross over into the name it and claim it mentality, but we need to know that our share is not the scraps from the table, but rather the feast of the King Himself, at His invitation.

The older brother lived captive to his own reality, thinking that his father never gave him anything good (Luke 15:29).  If He had only grasped the truth of the Father's love and generosity, His life would have been markedly different!  In the same way, I believe the Lord wants us to expand our understanding of His promise and blessing, and step into His reality, leaving our "older son" mentality in our past.

Lord, I don't grasp this fully, that I know.  I also know You are calling me to step into Your reality, so please help me and help us all come to understand how good and generous You really are!

Amen!

Sunday, January 10, 2016

Joy for Sadness

This morning I was reflecting on my present spiritual dryness, something that is directly related to grieving the loss of my earthly father.  I am dry, almost lifeless in my spirit, and lack pretty much all motivation.  I am surprised somewhat by this season, but then I was surprised by my father's passing as well.  There are many extenuating circumstances as well, so overall I would say I am feeling pressed and drained on most every side.

This is what I love about the Lord, He understands my situation, my heart condition and He cares and is not bothered by my honesty and difficulty.  I can tell Him  exactly how I feel and He is not offended.  What I really need is more of Him, more interaction with Him, for He is the source of all life, He is the life (John 14:6).

So, as I was sitting here thinking about my present state, I asked the Lord to lead me to someplace in scripture that would minister to my present state.  I sometime receive the impression of a number when I ask for direction, which usually relates to a verse or page number.  This morning I received the impression of the number 1117, which I thought referred to a page number, when I turned there in my Bible, I found myself in the concordance in the back of the bible, in the Rs, and as I was reading down the list of the words on the page, one word caught my eye "revive".  I hadn't even thought of that word in my meditation on my present state, but that is exactly what I need, revival, as in life being breathed back into my life, a breath of wind for my sails, something to cause me to stir in my heart and spirit.

When I looked at the verses listed after the word revive in the concordance, the first verse listed was Psalm 85.  Here are the verses -

Psalm 85:6-13 NIV:

[6] "Will you not revive us again, that your people may rejoice in you?
[7] Show us your unfailing love, Lord, and grant us your salvation.
[8] I will listen to what God the Lord says; he promises peace to his people, his faithful servants---but let them not turn to folly.
[9] Surely his salvation is near those who fear him, that his glory may dwell in our land.
[10] Love and faithfulness meet together; righteousness and peace kiss each other.
[11] Faithfulness springs forth from the earth, and righteousness looks down from heaven.
[12] The Lord will indeed give what is good, and our land will yield its harvest.
[13] Righteousness goes before him and prepares the way for his steps."

I have always loved the imagery of verses 10 and 11, love and faithfulness meeting righteousness and peace kissing, faithfulness spring up from the earth, and righteousness looking down from heaven!

What I need today though is to be revived.  If I used one word to describe my present state of heart, it would be sadness.  The prescription for sadness is joy, and joy causes us to rejoice.  Yes, Lord that is what I need, joy and life!  Lord, show me Your unfailing love, Your faithfulness and Your joy.


Psalm 30:10-12 NIV:

[10] "Hear, Lord, and be merciful to me; Lord, be my help. ”
[11] You turned my wailing into dancing; you removed my sackcloth and clothed me with joy,
[12] that my heart may sing your praises and not be silent. Lord my God, I will praise you forever."

Yes Lord, please clothe me with joy!

Amen!

Saturday, January 9, 2016

He is Worthy of Our Trust

This morning I felt like I should read from Ps. 37.  I love the following verses, and they are appropriate for me to meditate on today.

Psalm 37:3-7 NIV:

[3] "Trust in the Lord and do good; dwell in the land and enjoy safe pasture.
[4] Take delight in the Lord, and he will give you the desires of your heart.
[5] Commit your way to the Lord; trust in him and he will do this:
[6] He will make your righteous reward shine like the dawn, your vindication like the noonday sun.
[7] Be still before the Lord and wait patiently for him;...'

I love the picture of God's blessing, and provision these verses paint.  If we trust in Him and delight ourselves in Him, committing to following His ways, He will bless us!  There is also a sense of waiting, knowing that maintaining a trusting attitude and focus on the Lord will be worth it.

I should say the the first two verse of this Psalm set the stage for these 5 verses - here is how the Psalm starts - Psalm 37:1-2 NIV:

[1] "Do not fret because of those who are evil or be envious of those who do wrong;
[2] for like the grass they will soon wither, like green plants they will soon die away."

In other words, the psalmist is calling us to not compare ourselves to those that seem wealthy and rich, amassing great fortunes.  When we look around at the world there are many wealthy people who have amassed great fortunes, who know nothing of God.  They seem to have these great lives and seem to be happy and full of life. Our media is obsessed with the famous and wealthy and so we have their lives thrust before us for all to see. The psalmist is calling us to consider the final end of those who do not know God, their eternal destiny, and recognize that only those that trust in the Lord will truly see His blessing and righteousness.  We will ultimately be vindicated in our trust in Him.

Thank You Lord for Your encouragement this morning.  You are worthy of our trust, our delight and our commitment.  If we wait on You we will not be disappointed.

Amen!

Tuesday, January 5, 2016

St. Therese of Lisieux - A Soul in Love

I have been reading the autobiography of St. Therese the Little Flower.  It has been a nice read and encouraging to me to let her words soak into my heart. Her love and devotion are so pure and sweet, and her only desire is the Lord.  I love her perspective of it all being about a loving relationship.

Here are several quotes that have struck my heart strings, all taken from " ST. THERESE OF LISIEUX: THE STORY OF A SOUL" :

"Well now, I am this child, the object of the foreseeing love of a Father “Who did not send His son to call the just, but sinners." He wishes me to love Him, because He has forgiven me, not much, but everything. Without waiting for me to love Him much, as St. Mary Magdalen did, He has made me understand how He has loved me with an ineffable love and forethought, so that now my love may know no bounds."


"Thank God for the favours He has so freely bestowed on you without any merit on your part.”

"Without any merit on my part! That was not difficult to believe. Fully conscious of my weakness and imperfection, my heart overflowed with gratitude."


"At the beginning of my spiritual life, about the age of fourteen, I used to ask myself how, in days to come, I should more clearly understand the true meaning of perfection. I imagined I then understood it completely, but I soon came to realise that the more one advances along this path the farther one seems from the goal, and now I am resigned to be always imperfect, and I even find joy therein."


"I know that a mother is ever ready to forgive her child’s small thoughtless faults. How often have I not had this sweet experience! No reproach could have touched me more than one single kiss from my Mother. My nature is such that fear makes me shrink, while, under love’s sweet rule, I not only advance— I fly."


"Full sweet is the way of Love. It is true one may fall and be unfaithful to grace; but Love, knowing how to profit by everything, quickly consumes whatever is displeasing to Jesus, leaving in the heart only a deep and humble peace."


"It seems to me that if everyone were to receive such favours God would be feared by none, but loved to excess; that no one would ever commit the least wilful fault— and this through love, not fear."


"His Justice, even more perhaps than the rest, seems to me to be clothed with Love. What joy to think that Our Lord is just, that is to say, that He takes our weakness into account, that He knows perfectly the frailty of our nature! Of what, then, need I be afraid? Will not the God of Infinite Justice, Who deigns so lovingly to pardon the sins of the Prodigal Son, be also just to me “who am always with Him”?


"You know it has ever been my desire to become a Saint, but I have always felt, in comparing myself with the Saints, that I am as far removed from them as the grain of sand, which the passer-by tramples underfoot, is remote from the mountain whose summit is lost in the clouds."


"And you did not even consider it imprudent to assure me one day, that the Divine Master had enlightened my soul and given me the experience of years. I am too little now to be guilty of vanity; I am likewise too little to endeavour to prove my humility by fine-sounding words. I prefer to own in all simplicity that “He that is mighty hath done great things to me"—[ 10] and the greatest is that He has shown me my littleness and how incapable I am of anything good."


"Each time that my enemy would provoke me to combat, I behave as a gallant soldier. I know that a duel is an act of cowardice, and so, without once looking him in the face, I turn my back on the foe, then I hasten to my Saviour, and vow that I am ready to shed my blood in witness of my belief in Heaven. I tell him, if only He will deign to open it to poor unbelievers, I am content to sacrifice all pleasure in the thought of it as long as I live. And in spite of this trial, which robs me of all comfort, I still can say: “Thou hast given me, O Lord, delight in all Thou dost."


..."for I reflect that since my small acts of virtue can be mistaken for imperfections, why should not my imperfections be mistaken for virtue? And I say with St. Paul: “To me it is a very small thing to be judged by you, or by man’s day. But neither do I judge myself. He that judgeth me is the Lord."[ 22]

And it is the Lord, it is Jesus, Who is my judge. Therefore I will try always to think leniently of others, that He may judge me leniently, or rather not at all, since He says: “Judge not, and ye shall not be judged."


"I must confess I am far from living up to my ideal, and yet the very desire to do so gives me a feeling of peace. If I fall into some fault, I arise again at once— and for some months now I have not even had to struggle."


"A holy nun of our community annoyed me in all that she did; the devil must have had something to do with it, and he it was undoubtedly who made me see in her so many disagreeable points. I did not want to yield to my natural antipathy, for I remembered that charity ought to betray itself in deeds, and not exist merely in the feelings, so I set myself to do for this sister all I should do for the one I loved most. Every time I met her I prayed for her, and offered to God her virtues and merits. I felt that this was very pleasing to Our Lord, for there is no artist who is not gratified when his works are praised, and the Divine Artist of souls is pleased when we do not stop at the exterior, but, penetrating to the inner sanctuary He has chosen, admire its beauty.

I did not rest satisfied with praying for this Sister, who gave me such occasions for self-mastery, I tried to render her as many services as I could, and when tempted to answer her sharply, I made haste to smile and change the subject, for the Imitation says: “It is more profitable to leave everyone to his way of thinking than to give way to contentious discourses.” And sometimes when the temptation was very severe, I would run like a deserter from the battlefield if I could do so without letting the Sister guess my inward struggle.

One day she said to me with a beaming face: “My dear Soeur Thérèse, tell me what attraction you find in me, for whenever we meet, you greet me with such a sweet smile.” Ah! What attracted me was Jesus hidden in the depths of her soul— Jesus who maketh sweet even that which is most bitter."


"It may be that some day my present state will appear to me full of defects, but nothing now surprises me, and I do not even distress myself because I am so weak. On the contrary I glory therein, and expect each day to find fresh imperfections."


"My companion charmed me by her innocence and by her open and frank disposition, though I was surprised to find how her love for you differed from mine; and besides, I regretted many things in her behaviour. But God had already given me to understand that there are souls for whom in His Mercy He waits unweariedly, and to whom He gives His light by degrees; so I was very careful not to forestall Him."


"From the moment I entered the sanctuary of souls, I saw at a glance that the task was beyond my strength. Throwing myself without delay into Our Lord’s Arms, I imitated those tiny children, who, when they are frightened, hide their faces on their father’s shoulder, and I said:

“Dear Lord, Thou seest that I am too small to feed these little ones, but if through me Thou wilt give to each what is suitable, then fill my hands, and without leaving the shelter of Thine Arms, or even turning away, I will distribute Thy treasures to the souls who come to me asking for food. Should they find it to their taste, I shall know that this is due not to me, but to Thee; and if, on the contrary, they find fault with its bitterness, I shall not be cast down, but try to persuade them that it cometh from Thee, while taking good care to make no change in it.”

The knowledge that it was impossible to do anything of myself rendered my task easier. My one interior occupation was to unite myself more and more closely to God, knowing that the rest would be given to me over and above. And indeed my hope has never been deceived; I have always found my hands filled when sustenance was needed for the souls of my Sisters. But had I done otherwise, and relied on my own strength, I should very soon have been forced to abandon my task."


"How wonderful is the power of prayer! It is like unto a queen, who, having free access to the king, obtains whatsoever she asks. In order to secure a hearing there is no need to recite set prayers composed for the occasion— were it so, I ought indeed to be pitied!

Apart from the Divine Office, which in spite of my unworthiness is a daily joy, I have not the courage to look through books for beautiful prayers. I only get a headache because of their number, and besides, one is more lovely than another. Unable therefore to say them all, and lost in choice, I do as children who have not learnt to read— I simply tell Our Lord all that I want, and He always understands."


“Draw me: we will run after Thee to the odour of Thy ointments."[ 1] O my Jesus, there is no need to say: “In drawing me, draw also the souls that I love”: these words, “Draw me,” suffice. When a soul has let herself be taken captive by the inebriating odour of Thy perfumes, she cannot run alone; as a natural consequence of her attraction towards Thee, the souls of all those she loves are drawn in her train."



"Above all I follow Magdalen, for the amazing, rather I should say, the loving audacity, that delights the Heart of Jesus, has cast its spell upon mine. It is not because I have been preserved from mortal sin that I lift up my heart to God in trust and love. I feel that even had I on my conscience every crime one could commit, I should lose nothing of my confidence: my heart broken with sorrow, I would throw myself into the Arms of my Saviour. I know that He loves the Prodigal Son, I have heard His words to St. Mary Magdalen, to the woman taken in adultery, and to the woman of Samaria. No one could frighten me, for I know what to believe concerning His Mercy and His Love. And I know that all that multitude of sins would disappear in an instant, even as a drop of water cast into a flaming furnace."



"This is all Our Lord claims from us. He has need of our love— He has no need of our works. The same God, Who declares that He has no need to tell us if He be hungry, did not disdain to beg a little water from the Samaritan woman. He was athirst, but when He said: “Give me to drink,"[ 6] He, the Creator of the Universe, asked for the love of His creature. He thirsted for love."

Saturday, January 2, 2016

Touching the Clothes - Passing Holiness

This morning I am pondering an interesting scripture from the book of the Prophet Ezekiel, as follows:

Ezekiel 44:17-19NIV:
[17] “ 'When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. [18] They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. [19] When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments."

The very last line is what caught my attention, the people could become consecrated (sanctified or made holy) through contact with the garments of the Priests.  When I read that I was immediately reminded of how people touched Jesus' cloak and were healed instantly.  I wanted to understand the reason and there was a cross reference to a scripture in Leviticus so I turned there and found the following verses with a similar context:

Leviticus 6:17-18, 26-27 NIV:

[17] "It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering and the guilt offering, it is most holy. [18] Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy. ' ”

[26] "The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. [27] Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area."

It seems to me that there is a Spiritual principle being laid out here that finds its ultimate fulfillment in Christ Jesus.  In each of the cases, there are offerings that are being made, offerings that are meant to bring forgiveness for sins, and they are ministered unto God in the Holy of Holies, that inner sanctum where only the priests were allowed.  They represent the cleansing and purification of the people for their sins, which obviously Jesus fulfilled once and for all on the cross (see Heb. 10: 1-18).

The Hebrew word that is translated consecrated is the word Quadash and it means to be set aside, set apart for God, as in God's portion.  Under the old covenant the priests were considered set apart to service of God, and the tribe of Levi was specifically selected or set apart. As they are God's portion, they are provided for by God, and this is described quickly in the following verses from Ezekiel 44:28-30 NIV:

[28] “ 'I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. [29] They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to the Lord will belong to them. [30] The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household."

Thus, those which are made holy, set apart for God are provided for by God.

Now jumping forward to the verses that popped into my head concerning people who were healed by touching the garment of Jesus, we find a couple of descriptions, the most well known being the woman with the internal bleeding (Luke 8:40-48).  She is healed the moment she touches Jesus' outer garment.  Later we find hundreds of people trying to touch His garment, for all who did were healed - Matthew 14:34-36 NIV: "When they had crossed over, they landed at Gennesaret. [35] And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him [36] and begged him to let the sick just touch the edge of his cloak, and all who touched it were healed."

So my conjecture is that this healing of the people is the same thing as what we see alluded to in Leviticus and Ezekiel.  The people when they touch the cloak of the perfect sacrifice (Jesus) are made holy, and healed.  The word most commonly used for being saved or salvation is the Greek word sozo which means both salvation for the soul, protection from the requirements of the law, but also healing and cleansing. In a very real way, they were experiencing the reality of God's Kingdom present on the earth, made possible through the sacrifice of Jesus. being healed both internally (soul) and externally (body).  It was as if, when they touched the garment of Jesus, some of His holiness, His reality affected them, and they received sozo.

It only makes sense that if this passing of holiness was true for the old testament regulations, it would be true in the greater reality as demonstrated by Jesus.  There is clearly so much more to all this, and I am surely just scratching the surface of the Kingdom realities.

Lord help us to understand and experience the fullness of all that You have for us, Your church.

Saturday, December 26, 2015

Water From the Rock

This morning I felt like I should reflect on the story of 'the water from the rock' found in Exodus 17:1-7 NIV:

[1] "The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. [2] So they quarreled with Moses and said, “Give us water to drink.” Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

[3] But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

[4] Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

[5] The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. [6] I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. [7] And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

A couple of things pop into my mind immediately:

First, the Hebrew people were persistent in their unbelief and ungratefulness.  They were always more worried about what God was going to do today, rather than thinking about what God did yesterday and how that revealed His character and faithfulness in caring for them.  I am reminded of how often I am exactly like this, immediately starting to complain if something doesn't go my way.

Secondly, they were in this place because they were following God, as He directed them.  God had a plan.  He always does, and He was going to provide for them, as He promised He would, but the people weren't willing to wait on God.

Their perspective, once again was limited by the present situation, not having learned about God's blessing and provision from His previous acts and interactions.  He had previously provided manna and quail, had purified poisoned water, and safely protected them from the pursuing Egyptian army, a location without water was not going to be a problem for God.  The people, however, were quick to complain and grumble.

I know that by following the Lord, I have several times found myself in apparently difficult situations, and in those times I am quick to follow the Hebrew people's example of grumbling and complaining. As I think about this, I realize that this is a symptom of a unrenewed mindset, and wrong identity.  The Hebrew people were no longer slaves, they were God's chosen people, the people of His promise, but their mind-set was still slave-like.  Slaves have no choice and no freedom, and when things are difficult they complain and grumble, for that is all they can do.  Slaves are justified in their complaints against unfair and cruel masters.

The problem is that God isn't like their former masters and they were no longer slaves, they were His chosen people.  He loved them, chose them and promised to take care of them and protect them.  The people didn't trust God, didn't trust Moses, and were convinced they would have been better off to have stayed in Egypt.  They were deluded in their thinking, as we can clearly see from our perspective, but in the midst of it all, they could not see their wrong perspective.

In the same way, my sometime struggles in believing God are the result of an unrenewed mind, and wrong identity.  I am thinking like someone who hasn't met or experienced God's love, and I am not embracing my identity as His son, whom He greatly loves.  As Paul says in his letter to Colossians 3:1-14 NIV:

[1] "Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. [2] Set your minds on things above, not on earthly things. [3] For you died, and your life is now hidden with Christ in God. [4] When Christ, who is your life, appears, then you also will appear with him in glory."

[5] "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. [6] Because of these, the wrath of God is coming. [7] You used to walk in these ways, in the life you once lived. [8] But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. [9] Do not lie to each other, since you have taken off your old self with its practices [10] and have put on the new self, which is being renewed in knowledge in the image of its Creator. [11] Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all."

[12] "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. [13] Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. [14] And over all these virtues put on love, which binds them all together in perfect unity."

Amen!  Help me Lord to clothe myself in what is from You, embracing my new identity as Your son, holy and dearly loved.  Help me to fully believe in You, Your Word, Your promise and Your timing.

Friday, December 25, 2015

Christmas Meditation

I was thinking about the best verses for Christmas and the following two came to mind -   John 3:16-17 NIV:

[16] "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him."

This is the reality we celebrate at Christmas.  The Father loved us so much, and desired relationship with us once again (something lost in the Garden of Eden) so he sent us His one and only Son, to save us from our condition (sin and separation from God).  Whoever believes in Him will receive eternal life which is found in relationship with Him.  As Jesus said, "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." (John 17:3)

So let us celebrate our God's love, His greatest gift Jesus, our salvation and eternal life, found in Him!

Merry Christmas!  May You be greatly Blessed!

Thursday, December 24, 2015

God Moves in Unexpected Ways

This morning I am reflecting on the story of Jesus' birth, from Luke's Gospel - Luke 2:1-7 NIV:

[1] "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. [2] (This was the first census that took place while Quirinius was governor of Syria.) [3] And everyone went to their own town to register.

[4] So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. [5] He went there to register with Mary, who was pledged to be married to him and was expecting a child. [6] While they were there, the time came for the baby to be born, [7] and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them."

I was thinking recently that this is just a very interesting story and tells us much about God's character.  The first thing that strikes me is that God doesn't do things the way we would think He would do them.  Rather then a kingly birth he is born in a stable.  Rather then a royal family, he is born to a carpenter and his young wife, who aren't even married yet.  Rather than being able to rest at home and enjoy His birth, Mary is forced to ride a donkey many miles (almost 100 miles), in the 9th month of her pregnancy.  Rather than coming as a powerful leader, Jesus comes to us as a helpless human baby.  God picks this time for His Son to appear.  He is born to a lowly unmarried couple, who live in a small town far the center of the nation, who are part of a conquered people living under Roman rule. This is just not what you would think God would arrange for His Son!

This tells me a few things:

1) God isn't worried about pomp and regality, drawing attention to Himself or what He is doing
2) God works in ways that are sometimes uncomfortable, illogical, and out of our comfort-zone
3) God isn't worried about the rules or laws of religion, those are made for us, not for Him
4) God isn't worried about our opinions or thoughts about how He should do things
5) God is capable of making any circumstance work to His Glory and purposes
6) God is willing to entrust great things and purposes to people like you and me

This morning I am encouraged that God can be at work in my life in many ways, especially in ways I would not expect.  He is not like me, does not think like me, yet loves me and has purposes for me.  I must not limit myself to my understandings or expectations, but rather be open to the Lord moving in quiet, unseen, even hidden ways.  I must recognize that God sometimes, maybe often times chooses the lowly and down-trodden, out of the way people to birth huge changes and moves of God!

Wednesday, December 23, 2015

Does Sin Cause Sickness?



So yesterday as I was driving to breakfast with a friend I had a thought that needs some fleshing out.  Basically it relates to the thinking that is described in John 9:1-2 NIV: "As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

This thinking that sickness and disease were caused by sin were apparently common thoughts in the Jewish society.  This thinking is roughly based on the law and the idea that God punishes law-breakers (sinners).  Here are some of the main passages that talk about this thinking:

Exodus 20:4-6 NIV:
“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. [5] You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, [6] but showing love to a thousand generations of those who love me and keep my commandments."

Leviticus 26:14-16 NIV:
“ 'But if you will not listen to me and carry out all these commands, [15] and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, [16] then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength..."

What I also find interesting is how common this thinking is in our society today, especially in the church. I must say it is present even in my own life, for one of the first things I think when I get sick is whether this is the result of some sin in my life.

Before I go on, let me say that I do NOT believe this thinking is true, even though I think that way at times.  I believe that disease and sickness are in the world as a result of our fallen nature which was the result of sin, but not that the two are directly related in our individual lives.  I believe that God is first and foremost a loving Father, and that He sent Jesus to save us, not to condemn us and punish us.  I could spend a bunch of time looking at the other passages and developing the logic to say this thinking isn't correct, but instead I am just going to jump to the thought I had yesterday.

So the thought I had yesterday was that Jesus demonstrated that God the Father (for He came to reveal the Father to us) does not cause sickness because of sin.  He demonstrated this through healing every sick person that was brought to Him.  There were only a few times that He addressed sin after healing someone, the rest of the time He just healed them!  He healed them but He didn't address their sins because apparently they weren't related!  Jesus addressed sin several times, but never said it caused our sickness or diseases.

Now imagine thinking to yourself that your sickness was caused by sin, and was the result of God's attitude towards you as a sinner.  Imagine how you would feel about your life, especially if you couldn't put your finger on the specific sin that was the cause of your punishment.  Now imagine all the people around you having the same perspective and how they would look at you, thinking you were clearly a sinner because you were sick.  The book of Job is great example of this type of thinking played out in excruciating detail.

Now imagine how you would feel if you met Jesus, the very Son of God, and rather than punishing you for your sin(s) He looked at you with love and healed you!

Imagine the impact on your self-esteem!

Imagine the relief that would sweep over you!

Now consider the fact that Jesus healed thousands and thousands of people!  He was setting them free from the accusations and judgments of their fellow men, and the enemy!  There must have been a huge uplift in in the regional psyche as thousands of people were set free of the "sinner" label.

The simple fact is that we all are sinners, and if sin and sickness were directly related we would all be sick, all the time.  Jesus, in the story from John 9, specifically says that the man's blindness was not caused by sin, and certainly alluded to that during the thousands of healings He performed without mentioning their sins.  We obviously don't have records of all of those healings, but in the vast majority of specific healings mentioned in scripture, He does not address their sin or need for forgiveness.  In His directions to the 12 He sent out to minister, He does not reference sin - Matthew 10:6-8 NIV: "Go rather to the lost sheep of Israel. As you go, proclaim this message: 'The kingdom of heaven has come near.'  Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give."

In summary, I believe that the Lord wants to set us free from this wrong thinking.  I believe He wants those who are presently sick to know that they are not being punished for their sin.  I believe He wants to set us all free from this accusation and old testament thinking about sickness and disease.  I believe the Lord wants to reveal to us His true heart for us, because He loves us and desires the very best for us.  I believe the Lord continues to heal people even today, AND has defeated sin and death.

Finally, in closing I thought this was appropriate - Quoting Psalm 103:1-5 NIV:

[1] "Praise the Lord, my soul; all my inmost being, praise his holy name.
[2] Praise the Lord, my soul, and forget not all his benefits---
[3] who forgives all your sins and heals all your diseases,
[4] who redeems your life from the pit and crowns you with love and compassion,
[5] who satisfies your desires with good things so that your youth is renewed like the eagle's."

Monday, December 21, 2015

Carrying God's Presence

So this morning I am reading through 1 Chronicles, which is definitely not my normal reading selection.  When I am considering what to read in the morning, I try and reflect and ask the Lord to direct me as to what I should read. This morning as I waited on the Lord, I remembered in the middle of the night looking at the clock at 1:31am.  For some reason I thought it said 13:13.  In the past the Lord has directed my reading through highlighting numbers, either a page number or chapter and verse combination, and I thought when I remembered this strange occurrence that maybe this was one of those times.  When i opened my bible I  thought I would read the 13 chapter of the 13th book, which happens to be 1 Chronicles.

That explanation might seem strange, but historically I have found that the Lord speaks to me in many different ways.  I want to be listening and learning how He speaks, so that I can be directed by Him daily.  He often highlights numbers, either in my mind, or through some external source, and when I follow what appears to be His leading, more often then not it is to a significant or helpful word.  Almost always, I feel that He is directing me into His word, as the foundation for any revelation, and today this would be an accurate description.

Over the last few days, weeks and even years, I have been reflecting on the manifest presence of the Lord, the Glory of the Lord, His presence bringing true revival, the power and authority to heal, and such topics.  I have been reflecting upon how much of the church does not see the power or Glory of God evident in their daily lives and experiences, and longing to see that changed.  When God visits His people with His presence, they are affected powerfully.  This is the foundation upon which I reflect upon the scriptures this morning.

In 1 Chron 13, we find the story of David's first effort to return the Ark of God back to Israel, for it had been captured by the Philistines (1 Samuel 4).  The Ark of God represented the very presence of God in the midst of Israel, His awesome Glory, and Israel had lost it. It had been lost and Israel had not sought it out for many years, instead relying on their new King, Saul to lead them and guide them, the is the backdrop for these verses - 1 Chronicles 13:1-10 NIV:

[1] "David conferred with each of his officers, the commanders of thousands and commanders of hundreds. [2] He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. [3] Let us bring the ark of our God back to us, for we did not inquire of it during the reign of Saul.” [4] The whole assembly agreed to do this, because it seemed right to all the people.

[5] So David assembled all Israel, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim. [6] David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim---the ark that is called by the Name.

[7] They moved the ark of God from Abinadab's house on a new cart, with Uzzah and Ahio guiding it. [8] David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets.

[9] When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. [10] The Lord's anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God."

There are many commentaries on these verses, and many of them seek to explain why God struck down Uzzah for touching the Ark.  This morning I just want to consider these verses from the perspective of trying to return the Glory of God to Israel, for that is literally what they were about, and that is essentially what I have been reflecting on these past days, weeks and years.

Firstly, David's desire to return the Ark of the Covenant is clearly a good thing, even God inspired.  The Ark of the Covenant was where God chose to dwell  "enthroned between the cherubim" and David knew that God's presence and Glory were critical to Israel's future.  I think the first mistake is that He inquired of the people and his military commanders, not the prophets of God, nor the book of the Law both representative of the Word of God.  So rather than asking God, he asks the people what they think.

Secondly, because they did not confer with the Word of God, they decided they could move the ark faster in a wagon pulled by oxen.  The directions for moving the Ark of the Covenant are very clearly laid out in Numbers 4 and Exodus 25, Deuteronomy 10, and it was to be carried by men of the tribe of Levi, members of the priesthood.  In Numbers 4 there was a clear warning against touching anything resulting in death, so the priests should have known that they were supposed to carry the ark and no one should touch it at all.  Thus, the approach they took to returning the Ark was wrong from the start.  They were using a cart to move the Ark, something that man had built, rather than bearing the Ark of His Presence upon their own shoulders.  I would imagine they chose the cart as a quicker way to move the Ark, and it was obviously easier as well.

Thirdly, it seemed they were so busy celebrating the soon return of God's Glory, they totally didn't give His presence the respect and significance it deserved.  The Ark was meant to be carried by 8 men, walking in unison.  Two men walking beside the cart upon which it was loaded is not ascribing the correct significance to the presence of God. I think they were looking to the effects the Ark would have on them, rather than rejoicing in the presence of God.  God's presence is meant to be borne by men, it is not meant to be accelerated by the conveyances of man, nor taken lightly.

Finally, David becomes angry and frightened of God, after Uzzah dies.  He leaves the Ark in the house of Odeb-Edom and returns to Jerusalem (1 Chron 13:11-14).  The good news is that David learned from His mistakes over the next three months.  He starts inquiring of the Lord rather then the people, he researches the right way to bring the Ark of God back to Israel.  In 1 Chron 15, we see David applying that which he learned and directing the people and priests correctly in the bringing the Ark back to Jerusalem on the shoulders of 8 priests.

Summarizing my learning this morning -

1) God desires His Glory to be with His people
2) His presence is meant to be carried by men (people) not machines or conveyances
3) We must ascribe the correct significance to Him and His presence, desiring Him present not for the effects of His presence, but to simply be in His presence.  His presence causes blessing (1 Chron 13: 14) but the blessing should not be the reason we seek His presence.

Lord, I pray that You will guide us and direct us as to how to return Your Glory to the church!  We desire to see You present once again!

Friday, December 18, 2015

Power & Authority

This morning I was reading through Luke, chapter nine, and although this is an incredible chapter full of things like the Transfiguration, I felt drawn to meditate on the first few passages of the chapter.

 Luke 9:1-6 NIV:

[1] "When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, [2] and he sent them out to proclaim the kingdom of God and to heal the sick. [3] He told them: “Take nothing for the journey---no staff, no bag, no bread, no money, no extra shirt. [4] Whatever house you enter, stay there until you leave that town. [5] If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” [6] So they set out and went from village to village, proclaiming the good news and healing people everywhere."

I love the first sentence - "he gave them power (dunamis) and authority (exousia) to drive out all demons and to cure diseases."

Dunamis:

1. strength power, ability
a. inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
b. power for performing miracles
c. moral power and excellence of soul
d. the power and influence which belong to riches and wealth
e. power and resources arising from numbers
f. power consisting in or resting upon armies, forces, hosts

Exousia:

1. power of choice, liberty of doing as one pleases
a. leave or permission
2. physical and mental power
a. the ability or strength with which one is endued, which he either possesses or exercises
3. the power of authority (influence) and of right (privilege)
4. the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)

When I look at the definitions of those two Greek words, I can't help but notice that there is not much room to misunderstand them, they really mean power and authority, the strength and right or authority to do something.  In this case the power and authority was being directed at two things which were against the Good News of the Kingdom of God. Apparently in the Kingdom of God, sickness and disease and demonic forces do not have power to affect people's lives, and that is part of the proclamation, and then demonstration of the Good News.

The original Greek  does not say "drive out demons" but rather power and authority over demons individually and collectively.  I think the language used in the NIV reflects the fact that this is what Jesus did when He confronted demonic entities, He drove them out of the affected person.  Finally, they were  also given  the power and authority to heal or cure sickness and diseases.  The Greek word for healing used here is therapeuo:

1. to serve, do service (as in serving God, being a servant of God)
2. to heal, cure, restore to health

The word for demons is the Greek word daimonion:

1. the divine power, deity, divinity
2. a spirit, a being inferior to God, superior to men
3. evil spirits or the messengers and ministers of the devil

Thus, when reading these verses, we should understand that this is not a misinterpretation, nor something that was optional.  Jesus specifically addressed them and gave them the ability to do what He did, He passed to them both the power and authority to proclaim the Good News and then demonstrate the same.  This power and authority to serve God and act as His representative is supposed to be coupled with the proclamation.

Jesus didn't come just to tell us what the Father is like, but also to show us through demonstration, what He is like!  The Father is so good, and wants us to be able to live in freedom from sickness and disease, as well as from inferior spiritual forces.  He desires us to live in alignment with His will, and that is for our good and salvation.  He demonstrates, first through Jesus and then through the Apostles and  disciples His ability to set us free from both types of oppression.

So, today I am encouraged to believe in and learn to exercise these things (power and authority) that Jesus gave us.

Amen

Thursday, December 17, 2015

Revival Fire & God's Glorious Move

This morning I was reading in Luke 7 about Jesus' answer to John's inquiry about him - Luke 7: 22 NIV: "So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor."

I was thinking about the fact that we need to see and experience these types of miracles in the church, in our church as part of the witness of Jesus' Lordship.  I was thinking about the fact that often revival is carried from one place to another, by those who visit the place where revival is starting and carry it back with them.  It is an interesting Spiritual reality that people can be carriers of the Spiritual fire of revival.  It has been shown to occur over and over again, and this why they call it revival fire, for people, often time without saying anything will see the very same things occurring in their churches once they return from the revival, as the Holy Spirit comes with them and releases His fire upon their congregation the next Sunday or meeting they attend.  I have heard many testimonies and had personal experiences that align with this.  Lord, we pray that You will let Your fire fall upon us as well, for we want to testify to Your Lordship and Glory in our lives.  Lord you have planted burning embers in my life many times, I pray that you would blow upon them and ignite me that I may burn for You.

One of the other verses that struck me was the following - Luke 7:47 NIV: "Therefore, I tell you, her many sins have been forgiven---as her great love has shown. But whoever has been forgiven little loves little.”

I was thinking about this in light of the recent study I have been making regarding sin, and how we don't ever want to consider sin as light or nothing, although in God's eyes it is, for He has dealt with sin completely.  Sin, to God, is a vanquished foe.  To us though, sin can separate us from relationship with God, our Lord and Savior, causing us to live our lives devoid of His input, interaction and inheritance. God desires for us the best possible life, and He desires us to understand His will for us.  His love is what motivates Him, for He is love.

I was thinking about how one of the key indicators of true revival is the deep repentance that flows over people as they come into contact with the Lord.  People are overwhelmed by their sinfulness, weeping for their sins, and lives are radically changed.  So often we view this from a sin perspective, that people are so convicted by their sin that they respond accordingly.  That may very well be true, and I want to add a second perspective - that of an awareness of God's love for them.  I think that people actually become aware of how good God is, how much He loves them, and how wrongly they have acted in this light.  They have made wrong judgments about God, have chosen to live their lives devoid of His love and light and are now recognizing what they have missed, and are choosing to live differently going forward.

Here is a quote from the history of the Azusa Street revival:

"People were excited about what God was doing in their midst. Those who had been filled with the Holy Ghost testified about it. They said how wonderful it was. After the testimonies, someone would preach and tell what God had promised. The meetings would go on almost all night. If people were hungry, they would leave and get something to eat and return as soon as possible. W. H. McGowan hauled bricks as an occupation. Often he would stop and listen to the service while working. Sometimes, he would get so caught up in what was going on, he would forget to go back to work! McGowan characterized the meetings as the “love of God”.

I was also reading the account of the New Hebrides revival from the 1950's - at the following link: http://www.born-again-christian.info/scottish.hebrides.revival.duncan.campbell.testimony.htm

That whole article is definitely worth reading, what an awesome move of God!

Lord, I pray that we will once again see You move in power and Glory upon Your church and upon our towns and cities!

Amen!

Tuesday, December 15, 2015

Secure in Your Love

This morning I am just reflecting on the amazing message of hope found in these verses from Paul's letter to the Romans.

Romans 8:28-39 NIV:

[28] "And we know that in all things God works for the good of those who love him, who have been called according to his purpose. [29] For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. [30] And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

[31] What, then, shall we say in response to these things? If God is for us, who can be against us? [32] He who did not spare his own Son, but gave him up for us all---how will he not also, along with him, graciously give us all things? [33] Who will bring any charge against those whom God has chosen? It is God who justifies. [34] Who then is the one who condemns? No one. Christ Jesus who died---more than that, who was raised to life---is at the right hand of God and is also interceding for us. [35] Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

[36] As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”

[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, [39] neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord."

My heart settles on verses 31 and 34 and just rests in these truths.  If God is for us, who can be against us (of any consequence)?  If God will not condemn us, but has called us to life, then who would condemn us?

We may become convinced through the forces of religion, those who sell a works mentality, that we stand condemned and our only hope is through constant purification, sacrifice and penance.  Yet the message of these verses is quite clear.  God has done all the work. God is the only one who judges and whose condemnation we need worry about, for His is eternal, and He is the very one who defends us and has chosen us.  This is the very message of the Gospel of grace, it is a free gift not because of anything we have accomplished, but because of God's love for us, and His actions on our behalf.

The bookends of these verses is love, us loving God (verse 28) and God loving us (verse 39).  God is Love (1 John 4:8) and if we embrace Love, for Him and for each other, we live in Him and He in us (1 John 4:12).  How then could we ever be separated from Him?

Lord, help me to Love all. Help me to rest in the truth of these verses.  In Your love I am secure.

Wednesday, December 9, 2015

Manifest Presence and Pageantry

Last night as I was sitting at church (Catholic Feast Day of Mary's Immaculate Conception) I was thinking about the rich liturgical expression that has developed over the centuries, and how much of it is to honor God and His greatness.  I was thinking about how much of that can now be empty ritual that can tend to get in the way of our understanding God's desire for relationship with each of us.  The rich and extravagant ceremony can cause us to think that God is far off and unapprochable, when the opposite is true - when we gather we are in His presence and all are welcome.

There is a rightful place for ceremony and honoring God's glory - in fact nothing we could ever do here with music and song, or anything extravagant could ever come close to giving God the glory He deserves. God is majestic and Glorious and His very presence is overwhelming.  We try to create masterpieces of liturgy to inject some awe into our church experiences.  I would much rather experience the awe of God's manifest presence than be wowed by beautiful music and pageantry, the problem is that I think much of the Church has no idea what that really feels like, nor have they ever experienced it.

We don't want to give up on worship, song and pageantry, for they are meant to draw our minds and hearts towards the Lord, but they are no  substitute for His real presence!  The problem for us all is that God is God and while He is always present when we gather, He is not always manifestly present and thus we try to work up an approximation of that, or something that reminds us of that.  However, if it has been long enough, or enough generations have passed, we forget what God's presence really feels like and settle for the man-made version.   My prayer for the whole of the church is that we would not settle for anything less than the real manifest presence of God, and that we would all experience His manifest presence in our lifetime, that there would be a fresh awakening of hearts and souls to the greatness of God.

Here is an excerpt describing one example of what the manifest presence of God can look like - a revival that took place on Azusa Street in LA, California as described by Dr. Reve' M. Pete ( http://www.revempete.us/research/holiness/azusa.html)

"Services were not prearranged. No subjects were announced in advance. The Holy Ghost ordered the service in meekness and humility. Most of the time, Seymour sat with his head in the makeshift box pulpit – praying. The message of the meeting was love.

After Seymour began preaching at the “Azusa Stable”, “a monumental revival began”. People fell under the power of God and rose speaking in tongues. Worshippers, both men and women, shouted, wept, danced, fell into trances, spoke and sang in tongues and interpreted [what had been said in tongues] into English. The Holy Ghost was so powerful at “Azusa Stable”, men would come under conviction within two or three blocks of the mission. Persons were baptized in the Holy Ghost on their seats in the assembly room as well as in the “tarrying room” upstairs. When the Holy Ghost would make an altar call, men all over the building would be slain in the Spirit.

Service attendance grew from approximately a dozen persons – African-American and Caucasian-American – to hundreds and thousands from the Los Angeles area. People of every race and nationality were found in the crowds that converged on the mission. No respect of persons was found among the worshippers. The rich and educated were the same as the poor and uneducated. Pride, self-assertion and self-importance could not survive there. Races were completely integrated. There was no racial prejudice in the service.African-Americans, Caucasian-Americans, Chinese and Jews attended the services. Because of this, Frank Bartleman believed and exclaimed, “The color line is washed away in the blood!”

Eventually, the services ran day and night. The building was never closed or locked. Each night service was packed out. Holiness meetings, tents and missions closed for lack of attendance. Special prayer meetings broke out everywhere. People would meet early in the morning and start singing. S. Henry McGowan, son of Seymour’s friend, W. H. McGowan, recalled of the singing, “…oh what singing!”

People were excited about what God was doing in their midst. Those who had been filled with the Holy Ghost testified about it. They said how wonderful it was. After the testimonies, someone would preach and tell what God had promised. The meetings would go on almost all night. If people were hungry, they would leave and get something to eat and return as soon as possible. W. H. McGowan hauled bricks as an occupation. Often he would stop and listen to the service while working. Sometimes, he would get so caught up in what was going on, he would forget to go back to work! McGowan characterized the meetings as the “love of God”.

Oh, that we would once again experience the indwelling and infilling of the Holy Spirit in all of our churches and gatherings.  We pray for a great outpouring, that once again the church would understand experientially what God's manifest presence really feels like.

Amen!

Monday, December 7, 2015

Living As Jesus Did...

This morning I am continuing my working through John's first letter.  His letter is loaded with good stuff, and this morning's verses are no exception - 1 John 2:3-6 NIV:

[3] "We know that we have come to know him if we keep his commands. [4] Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. [5] But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: [6] Whoever claims to live in him must live as Jesus did."

Again, the context for these comments is clearly relationship, for he talks about coming to know Jesus.  The Greek word in use is Ginosko and it means the following:

1. to learn to know, come to know, get a knowledge of perceive, feel
    a. to become known
2. to know, understand, perceive, have knowledge of
    a. to understand
3. to knowJewish idiom for sexual intercourse between a man and a woman
4. to become acquainted with, to know

So often when people read these sentences, I think they might get caught up on the word  "commands" and think that this is all about obedience, and such.  When I read these sentences I understand it to mean that if we really enter into relationship with the Lord, we are changed, and start to become more like Him.  Relationships are based on relational paradigms, not commands and obedience, as in a ruler and subject, where the subject has no choice but to obey.

I believe that what John is getting at here is that when we come to really know Jesus, we start understanding His incredible love for us, the fact that He is our advocate and helper, the fact that He has paid the price for our sins that we might have relationship.  It is in that context that we being to understand His love for us includes His plans and purposes, His perfect will which is for our absolutely best life possible.  As we get to know Him we begin to love Him, and that love is what opens our life to His "commands" which are His desires for us, His hopes for us, His plans for us which we are free to embrace because we understand His love.

The bottom line is that when we come into relationship with the Lord, we are affected and our lives bear witness to that change.  It is just like when I fell in love with my soon-to-be wife, my life was changed, and others could observe that change.  To say that I was in love with her, but to not change my lifestyle, and not desire to spend time with her, and not begin to live my live in such a way to bring her pleasure and joy would indicate the opposite, and I would be lying.  That is John's point here -  if we say we are in relationship with Jesus, but our lives are not affected, then we are lying.  The affect of relationship with Jesus is that we become more and more like Him, for His life becomes our life (Col 3:3).

John says this very clearly in verse six. "Whoever claims to live in him must live as Jesus did." (1 John 2:6 NIV)    Jesus two primary commands are to live our lives the way He lived.  We are to love God and love one another.  This is the model for our life that Jesus passed to us, loving Him and loving each other.  The two are inseparable and are supposed to be the foundations of our lives.  If we live a life of love, mercy, compassion, and grace towards one another we are living like Jesus did.  If we live a life of relationship with Him, we live like He lived, for His was a life of embracing relationship with the Father.

So let us embrace relationship with the One who loves us! Let us allow His love to wash over into our lives, changing us as we reflect His Glory and love Him and one another!

Amen!

Sunday, December 6, 2015

Jesus Our Advocate and Propitiation

This morning I am continuing my reading from John's first letter.  He is continuing to address sin and forgiveness.

1 John 2:1-2 NIV:

[1] "My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father---Jesus Christ, the Righteous One. [2] He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."

John describes Jesus as our advocate with the Father.  The word translated advocate is the Greek word Parakletos, and is defined as:

1.summoned, called to one's side, esp. called to one's aid
   a.one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate
   b. one who pleads another's cause with one, an intercessor
2. of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins
   a. in the widest sense, a helper, succourer, aider, assistant
3. of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead them to a deeper knowledge of the gospel truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom

John also describes Jesus as the atoning sacrifice for our sins.  The Greek word used by him, here translated atoning sacrifice, is Hilasmos and its meaning is better translated propitiation.  Webster's dictionary defines this as "to gain or regain the favor or goodwill of".

In both of these definitions I noticed something interesting, if we sin, whose side (if you imagined a courtroom) is Jesus on?  He is our advocate, our intercessor pleading OUR cause, for OUR pardon.  He is the one who helps us gain or regain the Father's favor.  We know that sin causes relational separation, and yet when we sin, Jesus is our advocate, effectively right there by our side, on our side.   It is clear that the relational separation is on our part, not on God's.  He does not take away His help when we sin, leaving us to justify or defend ourselves, no he provides us the best advocate possible, Christ Jesus.

Paul writes that once we are saved we are hidden with Christ in God (Col 3:3).  As one who is hidden in Christ, our actions are always viewed by God the Father in that context. If we are hidden in Christ, it would make sense that He is our propitiation, the reason we gain and regain the Father's favor.  He is perfect in obedience to the Father, does exactly what the Father wills always, so how could the Father ever look with anything other than favor.  If we are hidden in Jesus, His favor (and righteousness) is extended to us as well.

No where in these two sentences, or in the Greek language used by John, is there any mention of penance, paying God back through some works, etc.  That makes perfect sense if from God's side there was never any separation or loss of favor cause by our sin.

Wow!  Thank You Lord for Your never-ending mercy and grace.  Thank You for allowing me to be hidden in You.

Saturday, December 5, 2015

The Father's Heart Towards Sinners

Recently, I spent some time looking at sin and forgiveness, God's attitude towards sin, etc.  I was conjecturing that sin is primarily about relationship with God and intimacy with Him.  Afterwards I was thinking some more about the story of the wayward or prodigal son found in Luke 15.  I realized that it wasn't just relationship and intimacy with the Father that was restored upon the son's return home, but also his true identity.  In the story, the young man thought that he no longer qualified as a son, so was going to offer to be a servant in his Father's house.  However, the Father would not even allow him to think that way, and immediately called for his robe  and ring, both symbols of his identity as a son (Luke 15:21-22).

This is so significant - what we have done, or are even still doing, cannot cause us to lose our identity as sons and daughters of the Father!   In the Father's mind and heart He never stopped loving the son, never considered him to have lost his identity or relationship.  The Father still loved him, still considered him His son, still welcomed him back home, still extended to him His authority, and still welcomed him warmly back into intimate relationship.

The Father's statement about why He was throwing a party for the son who returned is very interesting.  He says, "...For this son of mine was dead and is alive again; he was lost and is found." (Luke 15:24NIV).  He was speaking about the effect of the son's decisions on their relationship, not his attitude towards his son.  The son had caused all of the separation and relational loss, not the Father.  The Father never stopped looking for him, waiting for him, and longing for him because of His love for His son.  This is the Father's heart towards all of those who are walking a path of separation from Him, missing the opportunities for intimacy and relationship with Him.

I believe Jesus told this story to illuminate to us the Father's heart towards sinners.  The young man broke tons of laws, many if not all of the commandments, and yet the Father's heart towards the son was full of love, mercy and compassion.  There is no angry father waiting to punish the son for his sins, assigning him tons of penance or some subservient role or limited relationship as just punishment!  Jesus was giving us a clear picture of the Father's heart towards sinners.  Everything Jesus said and did was directly from the Father (John 12:49), so we know that the Father had Jesus tell this story to reveal His Heart to us.
 
This is what our Father in heaven is like; this is what His heart is like towards us, even if we are sinners.  He is waiting for us to return to Him, waiting with His arms open wide, ready to welcome us back into intimate relationship and restoration of our true identity as His son or daughter.  He is not angry at us or repulsed by our sins.  He desires more than anything for us to come into relationship with Him that we might experience His marvelously perfect will, and His overwhelming love.  What a great God we serve!